{"id":1933,"date":"2015-10-18T00:47:25","date_gmt":"2015-10-17T21:47:25","guid":{"rendered":"http:\/\/islamidavet.com\/asura\/?p=1933"},"modified":"2015-10-18T00:58:03","modified_gmt":"2015-10-17T21:58:03","slug":"asura-kulturu-ve-mahiyeti-bolum-1","status":"publish","type":"post","link":"https:\/\/islamidavet.com\/asura\/asura-kulturu-ve-mahiyeti-bolum-1\/","title":{"rendered":"A\u015fura K\u00fclt\u00fcr\u00fc ve Mahiyeti B\u00f6l\u00fcm- 1"},"content":{"rendered":"

A<\/strong><\/b>\u015e<\/strong><\/b>URA K<\/strong><\/b>\u00dc<\/strong><\/b>LT<\/strong><\/b>\u00dc<\/strong><\/b>R<\/strong><\/b>\u00dc<\/strong><\/b> VE MAH<\/strong><\/b>\u0130<\/strong><\/b>YET<\/strong><\/b>\u0130<\/strong><\/b><\/p>\n

Bilindi\u011fi ve\u00e7hiyle hayat<\/em><\/strong><\/b>, <\/em>bahusus hayat-\u0131 insan\u00eeye<\/em><\/strong><\/b>, tecelliy\u00e2t-\u0131 Esma <\/strong><\/b><\/em>ve efal-i \u0130l\u00e2h\u00eeyye’<\/em><\/strong><\/b>nin kemali <\/strong><\/b><\/em>ve ayine-i camii<\/em><\/strong><\/b>\u2019dir. Hayat\u0131n <\/strong><\/b><\/em>gaye ve maksad\u0131 ise, ubudiyyet<\/em><\/strong><\/b>tir. <\/em>Bu \u0130l\u00e2h\u00ee hakikat, Eimme-i Ma’sume’<\/em><\/strong><\/b>nin <\/em>m\u00fcbarek lisanlar\u0131yla, hayat; <\/em><\/strong><\/b>‘iman, cihad ve \u015fehadettir!’ <\/em>diye ifade edilmi\u015ftir. Hayat\u0131n temel unsurlar\u0131 olan din-ak\u0131l-can-mal<\/em><\/strong><\/b> ve nesil<\/em><\/strong><\/b> emniyeti de, ancak bunlarla sa\u011flanabilir. B\u00fct\u00fcn enbiya<\/em><\/strong><\/b>n\u0131n <\/em>ve k\u00fct\u00fcb-\u00fc m\u00fcnzele<\/em><\/strong><\/b>nin <\/em>\u0130l\u00e2h\u00ee misyonlar\u0131 da, bu be\u015f temel unsur ekseninde ve \u00e7er\u00e7evesinde devretmektedir. Ki; \u0130l\u00e2h\u00ee vahyin kemali<\/em><\/strong><\/b> ve en sonu olan Kur’an-\u0131 Kerim<\/em><\/strong><\/b>\u2019<\/em>in \u0130l\u00e2h\u00ee \u00f6\u011fretileri, bu misyonun enmuzecini <\/em>ve en m\u00fckemmelini i\u00e7ermektedir…<\/p>\n

Hayat\u0131n ruhunu ve m\u00e2hiyetini olu\u015fturan iman-cihad<\/em><\/strong><\/b> ve \u015fehadet<\/em><\/strong><\/b>in<\/em>, muhtelif boyutlar\u0131, dereceleri-mertebeleri, v\u00e2s\u0131flar\u0131, tecellileri ve tezah\u00fcrleri vard\u0131r. Bunlar\u0131 k\u0131saca, \u015fu \u015fekilde tasnif edebiliriz:<\/p>\n

I-) \u0130MANIN MUHTEL\u0130F BOYUTLARI:<\/em><\/strong><\/b><\/p>\n

1-) \u0130man\u0131n Fikr\u00ee ve \u0130tikad\u0131 Boyutlar\u0131:<\/em><\/strong><\/b><\/p>\n

a-) Tevhid.. (Z\u00e2t-S\u0131fat-Ef\u2019\u00e2l; Ul\u00fbhiyyet – R\u00fbbubiyyet-Ub\u00fbdiyyet… vs…)<\/p>\n

b-) N\u00fcb\u00fcvvet.. (\u0130mamet, Vahiy, Tebli\u011f, Ta’lim, Tedris\u00e2t., vs…)<\/p>\n

c-) Me\u00e2d. (K\u0131yamet, Ba’s, Kaza-Kader, Mah\u015fer, Hesab-Mizan, Cennet, Cehennem, S\u0131rat, Melek, Levh..vs…)<\/p>\n

2-) \u0130man\u0131n Amel\u00ee ve Fiil\u00ee Boyutlar\u0131:<\/em><\/strong><\/b><\/p>\n

a-) Amel-i S\u00e2lih.. (Namaz, Zekat, Oru\u00e7, Hacc, \u0130nfak…)<\/p>\n

b-) Mu\u00e2mel\u00e2t.. (Her t\u00fcrl\u00fc i\u00e7tima\u00ee-meden\u00ee-tic\u00e2r\u00ee.. evamir-i<\/p>\n

\u0130l\u00e2h\u00eeyye’nin icra ve ifas\u0131…)<\/p>\n

c-) Ukubat. (Hudud-u \u0130l\u00e2h\u00eeyye’nin ve \u015eer’\u00ee m\u00fceyyidelerin<\/p>\n

tatbiki. Ki, bu son iki \u015f\u0131k, Ahk\u00e2m-\u0131 \u015eeriat-i \u0130slam\u00eeye olarak<\/p>\n

bilinmektedir.)<\/p>\n

3-) \u0130man\u0131n Kalb\u00ee ve Kavl\u00ee Boyutlar\u0131:<\/em><\/strong><\/b><\/p>\n

a-) Zikir-Tezekk\u00fcr…<\/p>\n

b-) Fikir-Tefekk\u00fcr…<\/p>\n

e-) \u015e\u00fck\u00fcr-Te\u015fekk\u00fcr…<\/p>\n

d-) Du\u00e2-Tazarru’ ve Niyaz…<\/p>\n

4-) \u0130man\u0131n Ruh\u00ee ve Ahl\u00e2k\u00ee Boyutlar\u0131:<\/em><\/strong><\/b><\/p>\n

a-) \u015eefkat-Merhamet…<\/p>\n

b-) H\u00fcrmet-Muhabbet…<\/p>\n

c-) \u0130hsan-\u0130kram ve \u0130n’am…<\/p>\n

d-) Edeb-Haya-H\u00fcsn’\u00fc Mu\u00e2mele, Emanet ve Vef\u00e2k\u00e2rl\u0131k…<\/p>\n

e-) Tevazu\u2019-Vakar-Ciddiyet ve Samimiyet…<\/p>\n

f-) S\u0131dk – Sadakat-\u0130hl\u00e2s-A\u015fk-\u015eevk-\u00dcmid-Azm’\u00fc Sebat ve Sab\u0131r…<\/p>\n

5-) \u0130man\u0131n Yakin\u00ee ve Kurbiyet Boyutlar\u0131:<\/em><\/strong><\/b><\/p>\n

a-) \u0130lm’el-Yak\u00een…<\/p>\n

b-) Ayn’el-Yak\u00een…<\/p>\n

c-) Hakk’el-Yak\u00een…<\/p>\n

6-) \u0130man\u0131n Visali ve \u015e\u00fchud\u00ee Boyutlar\u0131:<\/em><\/strong><\/b><\/p>\n

a-) Ma’rifetullah…<\/em><\/strong><\/b> (Bu irfan\u00ee pencere ile \u0130l\u00e2h\u00ee kurbiyetin \u0131\u015f\u0131klar\u0131 par\u0131ldamaya, nuran\u00ee mi’rac ile kalb\u00ee ve ruh\u00ee seyr-\u00fc s\u00fcl\u00fbklar olu\u015fmaya ba\u015flar…);<\/p>\n

b-) Muhabbetullah…<\/em><\/strong><\/b> (Bununla da ma’\u015fuku m\u00fc\u015fahededen do\u011fan bir telezz\u00fcz ile, O’na kavu\u015fma.. cazibesiyle yan\u0131p-tutu\u015fma ve O’nun \u0130l\u00e2h\u00ee a\u015fk\u0131yla-\u015fevkiyle ya\u015fama.. a\u015famas\u0131 ba\u015flar\u2026);<\/p>\n

c-) Fen\u00e2fillah…<\/em><\/strong><\/b> (\u0130l\u00e2h\u00ee ‘m\u00fc\u015fahede’ ve ‘visal’ sonucu olu\u015fan hasret ile yan\u0131p k\u00fcl olma ve ‘fena’ kanal\u0131yla eriyip yok olmak suretiyle ‘ebed\u00eele\u015fme’.. Tecelli-i Hakk’ta ‘istikrar’a ve ‘itmi’nan’a ula\u015fma h\u00e2s\u0131l olmu\u015f olur…);…<\/p>\n

Tabiat\u0131yla, bu ulv\u00ee-kuds\u00ee iman\u00ee tecelliler<\/em><\/strong><\/b>, p\u00e2k ve mutahhar ruhlar-kalpler ve \u0130l\u00e2h\u00ee hidayete<\/em><\/strong><\/b> mazhar olmu\u015f nurlu-kuds\u00ee \u015fahsiyetler i\u00e7indir. Bu mazharlar\u0131n liyakati nispetinde, iman\u0131n \u0130l\u00e2h\u00ee tecellileri de artacak, gitgide sonsuzlu\u011fa do\u011fru pervaz edecektir…<\/p>\n

Hayat<\/em><\/strong><\/b>\u0131n<\/em> ruhunu-es\u00e2s\u0131n\u0131-m\u00e2hiyetini ve as\u0131l cevherini te\u015fkil eden \u00fc\u00e7 temel unsurdan \u00fc\u00e7\u00fcnc\u00fcs\u00fc<\/em><\/strong><\/b> olan cihad<\/em><\/strong><\/b>\u0131n<\/em> da muhtelif boyutlar\u0131 vard\u0131r. Ki, onlar\u0131 da \u015fu kategorilerde h\u00fcl\u00e2sa edebiliriz:<\/p>\n

II-) C\u0130HADIN MUHTEL\u0130F BOYUTLARI:<\/em><\/strong><\/b><\/p>\n

1-) Cihad\u0131n Kalb\u00ee-Ruh\u00ee ve Akl\u00ee (Enf\u00fcs\u00ee) Boyutu…<\/em><\/strong><\/b><\/p>\n

Buna; nefisle cihad, manev\u00ee cihad<\/em><\/strong><\/b> denmekte ve bu husus, cihad-\u0131 ekber<\/em><\/strong><\/b> olarak nitelendirilmektedir. (\u0130slam\u00ee z\u00fchd, ver\u00e2, birr ve takva.. gibi ulv\u00ee ve nuran\u00ee tecellileri ve tezah\u00fcrleri inta\u00e7 etmektedir…);<\/p>\n

2-) Cihad\u0131n Kavl\u00ee ve Fikr\u00ee Boyutu…<\/em><\/strong><\/b><\/p>\n

Ki, bu; \u0130slam\u00ee tebli\u011f, davet, ir\u015fad-ikaz, va\u2019z-u nasihat <\/em><\/strong><\/b>ve emr-i bil\u2019ma\u2019ruf <\/strong><\/b>ve nehy-i an’il-m\u00fcnker..<\/strong><\/b><\/em> gibi, \u00e7ok m\u00fchim \u0130slam\u00ee m\u00fcesseseleri ve unsurlar\u0131 ihtiva etmektedir…;<\/p>\n

3-) Cihad\u0131n Mal\u00ee ve \u0130ktisad\u00ee Boyutu…<\/em><\/strong><\/b><\/p>\n

Ki bu da; Allah yolunda infakta bulunmay\u0131,<\/em><\/strong><\/b> \u0130slam\u00ee cihad i\u00e7in her t\u00fcrl\u00fc g\u00fc\u00e7 olu\u015fturmay\u0131, zaman\u0131n icablar\u0131na uygun \u015fekilde ara\u00e7-gere\u00e7-binek-silah..<\/em><\/strong><\/b> gibi, sava\u015f i\u00e7in gerekli levaz\u0131mat-m\u00fchimmat haz\u0131rlamay\u0131 ve bunlar\u0131n isti’mali ve \u00fcretimi hususunda e\u011fitim-\u00f6\u011fretim ve yat\u0131r\u0131m faaliyetlerini deruhte etmeyi.. mutazamm\u0131n bulunmaktad\u0131r…;<\/p>\n

4-) Cihad\u0131n Redd-i Nefy ve K\u0131yam\u00ee Boyutu…<\/em><\/strong><\/b><\/p>\n

\u00c7ok vecheli ve cepheli olan k\u0131yam<\/em><\/strong><\/b>; s\u00fcrekli teyakkuz<\/em><\/strong><\/b>da<\/em> ve hareket<\/em>te<\/strong><\/b> bulunma halet-i ulv\u00eeyesini temsil etmektedir. Ki; afak\u00ee-m\u00fc\u015fahhas d\u00fc\u015fmanlarla bil-f\u00eeil muhatap olarak, m\u00fcba\u015feret edilecek \u00e7at\u0131\u015fma<\/em><\/strong><\/b> ile k\u0131yam<\/em><\/strong><\/b>, cihad<\/em><\/strong><\/b>a<\/em> ve mukatele<\/em><\/strong><\/b>ye<\/em> m\u00fcnkalib olmu\u015f bulunmaktad\u0131r. Daha \u00f6nceki b\u00f6l\u00fcmlerde, gerekti\u011fi kadar malumat verilmi\u015ftir…);<\/p>\n

5-) Cihad\u0131n Fiil\u00ee ve Beden\u00ee Boyutu…<\/em><\/strong><\/b><\/p>\n

M\u00fctecaviz k\u00e2firlere-m\u00fc\u015friklere-m\u00fcrtedlere ve m\u00fcfsid m\u00fcnaf\u0131klara kar\u015f\u0131 bil-f\u0131il mukavemette ve mukatele<\/em><\/strong><\/b>de<\/em> bulunmak; Din-i Hakk’\u0131 t\u00fcm yery\u00fcz\u00fcne hakim k\u0131lmak i\u00e7in fisebilillah<\/em><\/strong><\/b> her t\u00fcrl\u00fc silahla ve ara\u00e7-gere\u00e7lerle sava\u015fmak.. \u015f\u0131kk\u0131n\u0131 temsil etmektedir. D\u00fcnya istikbar\u0131n\u0131n ve ta\u011fut\u00ee g\u00fc\u00e7lerin zul\u00fcm d\u00fczenlerinin y\u0131k\u0131lmas\u0131, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde cihad\u0131n bu boyutuna ba\u011fl\u0131 bulundu\u011fu, izahtan varestedir…;<\/p>\n

Cihad\u0131n t\u00fcm bu boyutlar\u0131n\u0131n icra ve if\u00e2s\u0131 i\u00e7in, pek \u00e7ok \u0130slam\u00ee ve Kur’an\u00ee \u00f6zellikler-v\u00e2s\u0131flar gerekir. Ki; ger\u00e7ek bir iman -azim – sab\u0131r – sebat – ihlas – s\u0131dk – sadakat – a\u015fk – \u015fevk – gayret -hamaset – c\u00fcd-\u00fc kerem ve sehavet – fedak\u00e2rl\u0131k – vefak\u00e2rl\u0131k -cesaret – \u015fecaat ve \u015fehamet – \u015fuur-basiret ve feraset – ilim – irfan – takva ve adalet\u2019..<\/em><\/strong><\/b> gibi \u00f6zellikler, bunlar\u0131n en \u00f6nemli tecellilerini te\u015fkil etmektedir…<\/p>\n

III-) \u015eEHADET\u0130N MUHTEL\u0130F BOYUTLARI:<\/em><\/strong><\/b><\/p>\n

Hayat<\/em><\/strong><\/b>\u0131n<\/em> ruhunu ve \u00f6z\u00fcn\u00fc olu\u015fturan \u00fc\u00e7<\/em><\/strong><\/b> temel unsurdan \u00fc\u00e7\u00fcnc\u00fc<\/em><\/strong><\/b>s\u00fc<\/em> olan \u015fehadet<\/em><\/strong><\/b>in<\/em> de muhtelif boyutlar\u0131 ve cepheleri vard\u0131r. Bunlar\u0131n bir k\u0131sm\u0131n\u0131, \u015fu kategorilerde h\u00fcl\u00e2sa edebiliriz:<\/p>\n

1-) Hal\u0131k-\u0131 Z\u00fclcelal\u2019e Y\u00f6nelik \u015eehadet… Ki bunu;<\/em><\/strong><\/b><\/p>\n

a-) Esma<\/em><\/strong><\/b> ve Ef\u2019al-i \u0130l\u00e2h\u00eeyye<\/em><\/strong><\/b>\u2019ye<\/em> y\u00f6nelik Tekvin\u00ee \u015eehadet…<\/em><\/strong><\/b> (T\u00fcm k\u00e2inat ve m\u00fckevven\u00e2t, bu \u0130l\u00e2h\u00ee tecelliy\u00e2t\u0131n fiil\u00ee tecelliy\u00e2t\u0131 ve tezah\u00fcr\u00e2t\u0131d\u0131r…);<\/p>\n

b-) Tecelliy\u00e2t-\u0131 S\u0131fatiyye<\/em><\/strong><\/b>\u2019ye<\/em> y\u00f6nelik Te\u015fri\u00ee \u015eehadet…<\/em><\/strong><\/b> (Vahy-i \u0130l\u00e2h\u00eeyye’ye muhatap olan zi-\u015fuur varl\u0131klar, belki de zi-hayat<\/em><\/strong><\/b> buna dahil bulunmaktad\u0131r…<\/p>\n

c-) Zat-\u0131 \u0130l\u00e2h\u00eeyye-i S\u00fcbhaniyye<\/em><\/strong><\/b>‘ye<\/em> m\u00fcteveccih olan Kemal-i \u015eehadet<\/em><\/strong><\/b>\u2019tir.<\/em> (Ki, bunun mazhariyat ve m\u00fc\u015f\u00e2hede \u00e2lemi, daha ziy\u00e2de \u00e2lem-i nur ve melekuttur…);.. tarz\u0131nda genel<\/em><\/strong><\/b> bir tasnifata ay\u0131rabiliriz…<\/p>\n

2-) Mahlukata M\u00fcteveccih \u015eehadet..<\/em><\/strong><\/b> Ki bu;<\/p>\n

a-) \u00c2lem-i \u011eayb<\/em><\/strong><\/b>‘e<\/em> ve oradaki t\u00fcm varl\u0131klara ve makamlara… olan \u015fehadet<\/em><\/strong><\/b>tir<\/em>. (\u0130man\u0131n tezyidine, \u0130slam\u00ee hizmet ve faaliyetlerin tehyicine, terk-i d\u00fcnya ve hev\u00e2 ile birlikte ebed\u00ee hayat\u0131n tervicine.. etki eden bu \u015fehadet; iman-\u0131 bil\u2019ahiret<\/em><\/strong><\/b> esas\u0131n\u0131n yak\u0131n\u00ee-\u015fuh\u00fbd\u00ee bir i’lannamesidir…<\/p>\n

b-) Enbiyaya<\/em><\/strong><\/b>, bahusus Hatem’\u00fcl-Enbiya olan Resul-\u00fc Kibriya<\/em><\/strong><\/b>‘ya<\/em>, ve \u0130l\u00e2h\u00ee tebli\u011fat\u0131na \u015fehadet<\/em><\/strong><\/b>tir.<\/em> Ki, bu \u015fehadet<\/em><\/strong><\/b>; din-i m\u00fcbin-i \u0130slam’\u0131n cihan-\u015f\u00fcm\u00fbl h\u00fck\u00fcmranl\u0131\u011f\u0131 hususunda, b\u00fct\u00fcn g\u00fc\u00e7lerin-uzuv ve unsurlar\u0131n istihdam\u0131<\/em><\/strong><\/b>n\u0131<\/em> ve mutlak hak<\/em><\/strong><\/b> olarak ihkak\u0131<\/em><\/strong><\/b>n\u0131<\/em> tazammun etmektedir…<\/p>\n

c-) \u0130nsan<\/em><\/strong><\/b> fakt\u00f6r\u00fcne ve toplumuna y\u00f6nelik \u0130l\u00e2h\u00ee \u015fehadet<\/em><\/strong><\/b>. Ki bu da, adalet-i \u0130l\u00e2h\u00eeyye<\/em><\/strong><\/b>‘nin<\/em> bil-fiil tatbikini ve onun tahakkuku i\u00e7in cehd-u gayret<\/em><\/strong><\/b> edilmesini ve harekete ge\u00e7ilmesini… mutazamm\u0131n bulunmaktad\u0131r…<\/p>\n

d-) \u0130\u00e7e y\u00f6nelik<\/em><\/strong><\/b> (enf\u00fcs\u00ee) \u015fehadet<\/em><\/strong><\/b>tir.<\/em> Ki; s\u00fcrekli nefs muhasebesi<\/em><\/strong><\/b>nin<\/em> yap\u0131lmas\u0131n\u0131, onu kontrol alt\u0131na almak i\u00e7in s\u00fcrekli olarak murakabe<\/em><\/strong><\/b> alt\u0131nda bulundurulmas\u0131n\u0131 ifade etmektedir…Ve;..<\/p>\n

e-) Bat\u0131l<\/em><\/strong><\/b>\u0131n<\/em> iptaline ve butlaniyetine y\u00f6nelik \u015fehadet<\/em><\/strong><\/b>tir.<\/em> Bat\u0131l<\/em><\/strong><\/b>\u0131n<\/em> kavl\u00ee \u015fehadet<\/em><\/strong><\/b> ile cahil insan toplumu nezdinde de\u015fifre<\/em><\/strong><\/b> edilememesi neticesinde; fisebilillah<\/em><\/strong><\/b>, m\u00fc\u2019min canlar\u0131n kurban<\/em><\/strong><\/b> olmas\u0131yla olu\u015fan bu \u015fehadet<\/em><\/strong><\/b>; bat\u0131l\u0131n y\u0131k\u0131lmas\u0131n\u0131 ve hakk\u0131n ikamesini.. sa\u011flayan \u00f6nemli bir unsur olmaktad\u0131r. \u0130slam<\/em><\/strong><\/b> u\u011frunda feda edilen canlardan f\u0131\u015fk\u0131ran \u015fehadet<\/em><\/strong><\/b> kanlar\u0131, az-\u00e7ok g\u00f6z\u00fc ve kula\u011f\u0131 ve iman\u0131 olan kitleleri uyand\u0131rmakta, hakk\u0131 hak<\/em><\/strong><\/b> ve bat\u0131l<\/em><\/strong><\/b>\u0131 da bat\u0131l<\/strong><\/b><\/em> olarak tan\u0131malar\u0131na vesile olmakta ve \u0130slam’\u0131n korunmas\u0131 ve m\u00fcdafaas\u0131 i\u00e7in harekete ge\u00e7irmektedir… \u0130lh…<\/p>\n

Tabiat\u0131yla, mezk\u00fbr \u0130l\u00e2h\u00ee \u015fehadet<\/em><\/strong><\/b> tecelliy\u00e2t\u0131n\u0131n tahakkuku i\u00e7in; b\u00fcy\u00fck bir iman\u00ee a\u015fk<\/em><\/strong><\/b> ve heyecan, sonsuz bir feragat<\/em><\/strong><\/b> ve \u0130l\u00e2h\u00ee kurbiyet<\/em><\/strong><\/b>, t\u00fckenmez bir sab\u0131r-\u015fecaat<\/em><\/strong><\/b> ve<\/em> ubudiyet<\/em><\/strong><\/b>, \u00f6lmez bir \u0130slam\u00ee gayret-azimet <\/em><\/strong><\/b>ve marifet<\/strong><\/b><\/em>, s\u0131n\u0131rs\u0131z bir mahviyet-ehliyet <\/em><\/strong><\/b>ve liyakat<\/strong><\/b><\/em> gerekmektedir. Ki bu, enbiya<\/em><\/strong><\/b>da<\/em> ve onlara k\u00fcll\u00ee v\u00e2ris<\/em><\/strong><\/b> olan Eimme<\/em><\/strong><\/b>‘de<\/em> ve s\u00e2lih-sad\u0131k<\/em><\/strong><\/b> izleyicilerinde bulunabilecek v\u00e2s\u0131flar ve \u00f6zelliklerdir…<\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015eURA K\u00dcLT\u00dcR\u00dc VE MAH\u0130YET\u0130 Bilindi\u011fi ve\u00e7hiyle hayat, bahusus hayat-\u0131 insan\u00eeye, tecelliy\u00e2t-\u0131 Esma ve efal-i \u0130l\u00e2h\u00eeyye’nin kemali ve ayine-i camii\u2019dir. Hayat\u0131n gaye ve maksad\u0131 ise, ubudiyyettir. Bu \u0130l\u00e2h\u00ee hakikat, Eimme-i Ma’sume’nin m\u00fcbarek lisanlar\u0131yla, hayat; ‘iman, cihad ve \u015fehadettir!’ diye ifade edilmi\u015ftir. Hayat\u0131n temel unsurlar\u0131 olan din-ak\u0131l-can-mal ve nesil emniyeti de, ancak bunlarla sa\u011flanabilir. B\u00fct\u00fcn enbiyan\u0131n ve …<\/p>\n","protected":false},"author":1,"featured_media":1936,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,14],"tags":[1164],"class_list":["post-1933","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-hizbullah-hakverdiden-asura","tag-asura-kulturu-ve-mahiyet"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t