{"id":1938,"date":"2015-10-18T12:48:33","date_gmt":"2015-10-18T09:48:33","guid":{"rendered":"http:\/\/islamidavet.com\/asura\/?p=1938"},"modified":"2015-10-18T12:48:33","modified_gmt":"2015-10-18T09:48:33","slug":"asura-kulturu-ve-mahiyeti-bolum-2","status":"publish","type":"post","link":"https:\/\/islamidavet.com\/asura\/asura-kulturu-ve-mahiyeti-bolum-2\/","title":{"rendered":"A\u015fura K\u00fclt\u00fcr\u00fc ve Mahiyeti B\u00f6l\u00fcm- 2"},"content":{"rendered":"


\n<\/a>H\u00dbL\u00c2SA:<\/span><\/em><\/strong><\/b><\/p>\n

\u0130\u015fte; bu b\u00f6l\u00fcm\u00fcn, hatta yaz\u0131n\u0131n t\u00fcm\u00fcnde belirtilmi\u015f bulunan, hayat<\/em><\/strong><\/b>\u0131 yani, f\u0131trat-\u0131<\/em><\/strong><\/b> insan\u00eeye<\/em><\/strong><\/b>yi te\u015fkil eden, iman-cihad<\/em><\/strong><\/b> ve \u015fehadet..<\/em><\/strong><\/b> diye \u00f6zetlenen, din-ak\u0131l-can-mal <\/em><\/strong><\/b>ve nesil<\/em><\/strong><\/b> emniyetinin g\u00fcvencesi ve garantisi<\/em><\/strong><\/b> olan, b\u00e2his konusu t\u00fcm veriler-olgular-olu\u015fumlar-vas\u0131flar<\/em><\/strong><\/b> ve \u00f6zellikler<\/em><\/strong><\/b>.. b\u00fct\u00fcn boyutlar\u0131yla A\u015fura K\u00fclt\u00fcr\u00fc’<\/em><\/strong><\/b>n\u00fc temsil ve te\u015fkil etmektedir. Ki, bu; do\u011frudan do\u011fruya Kur\u2019an k\u00fclt\u00fcr\u00fc<\/em><\/strong><\/b>n\u00fcn bizzat kendisi demektir…<\/span><\/p>\n

“Kur’an k\u00fclt\u00fcr\u00fc<\/span><\/em><\/strong><\/b>n\u00fcn, canl\u0131 temsilcilerinde ve k\u00fclli v\u00e2ris<\/em><\/strong><\/b>lerinde mutlak<\/em><\/strong><\/b> ve k\u00e2mil <\/em><\/strong><\/b>anlamda tecelli<\/em><\/strong><\/b> etmesi, m\u00fctenasib \u015fartlarda,<\/em><\/strong><\/b> yani uygun<\/em><\/strong><\/b> zemin ve zamanlarda (S\u00fcnnetullah gere\u011fi) fitr\u00ee-tabi\u00ee <\/em><\/strong><\/b>olarak m\u00fctes\u00e2viyen ve tedricen siyas\u00ee <\/em><\/strong><\/b>ve i\u00e7tima\u00ee <\/em><\/strong><\/b>hayatta yank\u0131lan\u0131p-tecess\u00fcm<\/em><\/strong><\/b> etmesi., gibi, \u0130l\u00e2h\u00ee esrar\u0131 h\u00e2iz bulunan A\u015fura K\u00fclt\u00fcr\u00fc; Peygamberan-\u0131 \u0130\u2019zam’<\/em><\/strong><\/b>\u0131n ve Eimme-i Ma’sume’<\/em><\/strong><\/b>nin nuran\u00ee hayatlar\u0131nda ve ruhlar\u0131nda m\u00fc\u015fahhasla\u015fm\u0131\u015f<\/em><\/strong><\/b> bulunmaktad\u0131r…<\/span><\/p>\n

Di\u011fer bir ta’bir ve ta’rif ile, A\u015fura K\u00fclt\u00fcr\u00fc; Kur’an k\u00fclt\u00fcr\u00fc<\/em><\/strong><\/b>n\u00fcn (ta’bir caiz ise) a\u015fir<\/em><\/strong><\/b>lenmesi-kod<\/em><\/strong><\/b>lanmas\u0131.. ad\u0131m-ad\u0131m<\/em><\/strong><\/b> ve b\u00f6l\u00fcm-b\u00f6l\u00fcm <\/em><\/strong><\/b>uygulanmas\u0131.. zaman-zemin<\/em><\/strong><\/b> ve muhatab fakt\u00f6rlerinin ayar<\/em><\/strong><\/b>lanmas\u0131.. sevk-i \u0130l\u00e2h\u00ee<\/em><\/strong><\/b> ile (f\u0131tr\u00ee ve tabi\u00ee olarak) bunlar\u0131n siyas\u00ee <\/em><\/strong><\/b>ve i\u00e7tima\u00ee<\/em><\/strong><\/b> hayata uyar<\/em><\/strong><\/b>lanmas\u0131.. \u0130\u00e7tima\u00ee S\u00fcnnetullah’<\/em><\/strong><\/b>\u0131n t\u00fcm gereklerinin nazara<\/em><\/strong><\/b> al\u0131nmas\u0131 ve ona paralel bir strateji<\/em><\/strong><\/b>nin ve seyir \u00e7izgisi<\/em><\/strong><\/b>nin ta’kip edilmesi.. (\u00d6rne\u011fin; ‘be\u015f vakit namaz\u0131n’, nas\u0131l?.. kim?.. ne zaman?.. veya nerede?.. k\u0131l\u0131nmas\u0131n\u0131n isabetli tespitinin yap\u0131lmas\u0131.. kez\u00e2; zekat\u0131n, kime?.. kim taraf\u0131ndan?.. ne zaman?.. nas\u0131l?.. ve ne kadar?.. verilmesinin do\u011fru ve isabetli ta’yininin yap\u0131lmas\u0131.. ve hakez\u00e2!.. Bu prensiplerin ve kaidelerin Kur’an k\u00fclt\u00fcr\u00fcn\u00fcn t\u00fcm\u00fcne uyarlan\u0131p-uygulanmas\u0131, bilhassa siyas\u00ee-i\u00e7tima\u00ee.. boyutlu olanlar\u0131nda, bunlar\u0131n daha da bir hassasiyet ile g\u00f6z \u00f6n\u00fcne al\u0131nmas\u0131, mesela; k\u0131yam\u0131n-cihad\u0131n, “hangi boyutunun?.. hangi \u00f6l\u00e7\u00fcde?.. ne zaman?.. kime kar\u015f\u0131?.. kiminle?.. ve nas\u0131l?..” olaca\u011f\u0131n\u0131n Kur’an\u00ee ve vahy\u00ee tespitinin, S\u00fcnnetullah’a ve marziyat-\u0131 \u0130l\u00e2h\u00eeyye’ye uygun \u015fekilde yap\u0131lmas\u0131 ve uygulamaya konmas\u0131…) gibi, \u0130l\u00e2h\u00ee disipline ve prensiplere m\u00fcstenid \u0130l\u00e2h\u00ee ve Kur’an\u00ee bir mektep<\/em><\/strong><\/b>tir. Ki; nebev\u00ee mekteb,<\/em><\/strong><\/b> ya da Ehl-iBeyt mektebi<\/em><\/strong><\/b> olarak da tesmiye edilmektedir…<\/span><\/p>\n

Binaenaleyh, Kur\u2019an k\u00fclt\u00fcr\u00fc<\/em><\/strong><\/b>n\u00fcn ve mektebi<\/em><\/strong><\/b>nin canl\u0131 tims\u00e2li<\/em><\/strong><\/b> olan enbiya<\/em><\/strong><\/b>n\u0131n ve Eimme-i Ma’sume<\/em><\/strong><\/b>nin, kendi mek\u00e2n ve zamanlar\u0131nda uygulad\u0131klar\u0131 muhtelif<\/em><\/strong><\/b> (hatta, zahiren m\u00fctenak\u0131z imi\u015f gibi g\u00f6r\u00fclen) ve ayr\u0131 ayr\u0131 tecellileri-tez\u00e2h\u00fcrleri bulunan stratejileri, toplumsal-siyasal tav\u0131r ve tutumlar\u0131, tamamen hakk-\u0131 mahz <\/em><\/strong><\/b>olarak ayn\u0131 mektebe<\/em><\/strong><\/b> istinad etmektedir…<\/span><\/p>\n

\u00d6rne\u011fin; Resul-\u00fc Ekrem (sav) Efendimiz, (faraza) Hz. Nuh’un yerinde ve durumunda bulunsayd\u0131, yani \u00f6yle bir toplumsal-siyasal<\/em><\/strong><\/b> \u015fartlarla kar\u015f\u0131 kar\u015f\u0131ya bulunsayd\u0131, aynen onun gibi hareket etme zorunda kalacakt\u0131. Kez\u00e2, Hz. \u0130brahim, Hz. M\u00fbsa veya Hz. \u0130sa (aleyhim\u00fcsselam) zamanlar\u0131nda resul olarak <\/em><\/strong><\/b>ve onlar\u0131n yerinde-durumunda bulunsayd\u0131, yine onlar\u0131n yapt\u0131\u011f\u0131<\/em><\/strong><\/b> gibi yapacak, onlar\u0131n uygulad\u0131klar\u0131 stratejileri<\/em><\/strong><\/b> ve tav\u0131rlar\u0131 uygulayacak, zerre <\/em><\/strong><\/b>kadar onun d\u0131\u015f\u0131na \u00e7\u0131kmayacak-\u00e7\u0131kamayacakt\u0131!…<\/span><\/p>\n

Tabiat\u0131yla, o y\u00fcce peygamberler ve di\u011ferleri de (Allah’\u0131n salat-\u00fc selam\u0131 hepsinin \u00fczerine olsun!), Resul-\u00fc Ekrem (sav) Efendimizin zaman\u0131nda, O’nun (as) yerinde ve durumunda bulunmu\u015f olsalard\u0131, o Y\u00fcce Resul’\u00fcn (as) yapt\u0131klar\u0131n\u0131n ayn\u0131s\u0131n\u0131 yapacak, zerre miskal onun uygulamalar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmayacaklar, daha do\u011frusu \u00e7\u0131kamayacaklard\u0131. Zira; Hakim-i Mutlak<\/em><\/strong><\/b> olan Allah-u Teala (cc)’n\u0131n vahy\u00ee \u00e7izgisi<\/em><\/strong><\/b> ve \u0130l\u00e2h\u00ee mektebi<\/em><\/strong><\/b> (toplumsal ve k\u00fclt\u00fcrel s\u00fcnnetullah olarak) bunu muktazi k\u0131lmaktad\u0131r…<\/span><\/p>\n

Ayn\u0131 durum, Eimme-i Ma’sume<\/em><\/strong><\/b> (as) i\u00e7in de aynen<\/em><\/strong><\/b> s\u00f6zkonusudur. Yani, Hz. Ali (as), Hz. H\u00fcseyn’in zaman\u0131nda ve onun durumunda ve kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu \u015fartlarla <\/em><\/strong><\/b>kar\u015f\u0131la\u015fm\u0131\u015f bulunsayd\u0131, o da, aynen <\/em><\/strong><\/b>onun gibi yapacak, m\u00fcbarek kan\u0131n\u0131 Kerbela <\/em><\/strong><\/b>\u00e7\u00f6llerinde \u0130l\u00e2h\u00ee \u015fehadet <\/em><\/strong><\/b>ile ak\u0131tacak, bundan ba\u015fka bir\u015fey <\/em><\/strong><\/b>yapmayacakt\u0131, yapamayacakt\u0131. Zira; \u0130slam\u00ee tebli\u011fi ve mesaj\u0131, kitlelere <\/em><\/strong><\/b>ve gelecek \u00e7a\u011flara<\/em><\/strong><\/b> ula\u015ft\u0131rabilmenin tek yolu,<\/em><\/strong><\/b> o g\u00fcn i\u00e7in ancak o idi!… Ba\u015fka bir yol ise ancak inhiraf <\/em><\/strong><\/b>olurdu!… Kez\u00e2;.. Hz. Hasan, \u0130mam Bak\u0131r, \u0130mam Cafer, \u0130mam R\u0131za., vs. Eimme <\/em><\/strong><\/b>(as) i\u00e7in de ayn\u0131 h\u00fck\u00fcm ge\u00e7erlidir. Onlardan herhangi biri de \u0130mam H\u00fcseyn’in (as) yerinde-durumunda bulunsayd\u0131, o g\u00fcnk\u00fc \u015fartlarla kar\u015f\u0131la\u015fm\u0131\u015f olsayd\u0131, \u0130mam H\u00fcseyn’in yapt\u0131\u011f\u0131ndan ba\u015fka hi\u00e7bir \u015fey yapmayacak, Kerbela’<\/em><\/strong><\/b>n\u0131n A\u015fura<\/em><\/strong><\/b>s\u0131nda Kur\u2019an K\u00fclt\u00fcr\u00fc<\/em><\/strong><\/b>n\u00fcn \u015fehadet mektebi<\/em><\/strong><\/b>nin sembol\u00fc <\/em><\/strong><\/b>olacak, zamanlar\u0131na ve t\u00fcm \u00e7a\u011flara, s\u0131\u00e7rayan m\u00fcbarek kanlar\u0131yla Kur\u2019an\u00ee mesaj\u0131<\/em><\/strong><\/b> -\u015ferefle-iftiharla- sunacakt\u0131…<\/span><\/p>\n

\u0130mam H\u00fcseyn (as) dahi, di\u011fer imamlar\u0131n zamanlar\u0131nda bulunmu\u015f olsayd\u0131, O da, aynen <\/em><\/strong><\/b>onlar\u0131n yapt\u0131klar\u0131n\u0131 yapacak, A\u015fura K\u00fclt\u00fcr\u00fc\u2019<\/em><\/strong><\/b>n\u00fcn siyasal<\/em><\/strong><\/b> ve sosyal<\/em><\/strong><\/b> boyutlar\u0131n\u0131, \u00e2lem-i ukul, kulub, ervah<\/em><\/strong><\/b> ve ma’na..<\/em><\/strong><\/b> \u00fczerinde yo\u011funla\u015ft\u0131racak, \u0130slam\u00ee \u015fehadet\u2019in (d\u0131\u015fa d\u00f6n\u00fck olmayan) akl\u00ee-kalb\u00ee-ruh\u00ee-ilm\u00ee-irfan\u00ee ve manev.. boyutlar\u0131n\u0131n tecellileriyle iktifa edecek, bu iktifa<\/em><\/strong><\/b>s\u0131; ihraz etmekte bulundu\u011fu \u0130l\u00e2h\u00ee ve Kur’an\u00ee misyonun hedefe ula\u015fmas\u0131 hususunda yeterli olacakt\u0131… (Bunu, g\u00fcn\u00fcm\u00fczdeki \u0130slam \u0130nk\u0131lab\u0131’na ve \u0130mam Humeyn\u00ee (ra)’ye kadar uzat\u0131p-uygulayabiliriz…);…<\/span><\/p>\n

Hatta, enbiya<\/em><\/strong><\/b> (as)’dan herhangi biri, \u00f6rne\u011fin; Resul-\u00fc Ekrem (sav) dahi, Eimme<\/em><\/strong><\/b>lerin, mesela; \u0130mam H\u00fcseyn’<\/em><\/strong><\/b>in (as) yerinde-durumunda ve pozisyonunda bulunmu\u015f olsayd\u0131, ayn\u0131 <\/em><\/strong><\/b>toplum<\/em> ile ve ayn\u0131 \u015fartlar<\/em><\/strong><\/b>la, kar\u015f\u0131la\u015fm\u0131\u015f bulunsayd\u0131, Hz. H\u00fcseyn’in yapt\u0131klar\u0131n\u0131n ayn\u0131s\u0131n\u0131 <\/em><\/strong><\/b>yapar, tav\u0131rlar\u0131n\u0131n ayn\u0131s\u0131n\u0131<\/em><\/strong><\/b> g\u00f6sterirdi. Zira; o \u015fartlarda ve \u00f6yle bir pozisyonda Hz. H\u00fcseyn’in yapt\u0131\u011f\u0131, hakk\u0131n<\/em><\/strong><\/b> ta kendisi idi ve (hak olarak) tek<\/em><\/strong><\/b> alternatifti… ve h\u00e2kez\u00e2.. bunu, sair enbiya<\/em><\/strong><\/b>ya ve Eimme<\/em>ye (bil\u00e2-istisna) te\u015fmil edebiliriz…<\/span><\/p>\n

\u015eu halde; kemale ermi\u015f <\/em><\/strong><\/b>olan Din-i \u0130slam’\u0131 temsil eden Kur’an-\u0131 Kerim,<\/em><\/strong><\/b> ayn\u0131 de\u011ferde ve a\u011f\u0131rl\u0131kta olan ve kendi benzeri-ems\u00e2li durumunda bulunan, \u00f6zetle canl\u0131 Kur’an <\/em><\/strong><\/b>\u00f6zelli\u011fi ta\u015f\u0131yan \u0130l\u00e2h\u00ee \u015fahsiyetlerin eliyle-kanal\u0131yla ve arac\u0131l\u0131\u011f\u0131yla, \u0130l\u00e2h\u00ee misyonunu ve fonksiyonunu k\u00e2mil<\/em><\/strong><\/b> anlamda oynayabilir. Ki, bu \u0130l\u00e2h\u00ee \u015fahsiyetlerin ba\u015f\u0131nda, tabiat\u0131yla mazhar-\u0131 vahy-i \u0130l\u00e2h\u00ee <\/em><\/strong><\/b>ve rahmet en-lil\u2019\u00e2lemin<\/em><\/strong><\/b> olan Hatem’\u00fcl-Enbiya ve Resul-\u00fc Ekrem (sav) Efendimiz gelmekte; onu da \u0130l\u00e2h\u00ee nass’larla Eimme-i H\u00fcda, mutahhar, sahib-i velayet, \u015eecere-i Tayyibe<\/em><\/strong><\/b> ve M\u00fcbareke, al-i aba <\/em><\/strong><\/b>ve al-i Muhammed, sekaleyn <\/em><\/strong><\/b>(Kur’an’la ayn\u0131 de\u011ferde ve a\u011f\u0131rl\u0131kta ve ayn\u0131 oranda hak \u00fczere olan..) diye nitelendirilen Ehl-i Beyt-i Nebi <\/em><\/strong><\/b>(as), bahusus nukeba-y\u0131 Resul <\/em><\/strong><\/b>olan Eimme-i Ma’sume <\/em><\/strong><\/b>(oniki imam) ta’kib etmektedir…<\/span><\/p>\n

Aksi takdirde, yani, Din-i \u0130slam’<\/em><\/strong><\/b>\u0131n ve onun ifadesi-esas\u0131 ve terenn\u00fcm\u00fc olan Kur’an-\u0131 Kerim’<\/em><\/strong><\/b>in, k\u00e2mil<\/em><\/strong><\/b> ve masum<\/em><\/strong><\/b> \u015fahsiyetlerin d\u0131\u015f\u0131nda kalan zevat\u0131n eli ve arac\u0131l\u0131\u011f\u0131 ile ifade<\/em><\/strong><\/b> ve beyan\u0131, tatbik<\/em><\/strong><\/b> ve icr\u00e2s\u0131 <\/em><\/strong><\/b>durumunda (muhtelif boyutta) sapmalar ve inhiraflar ba\u015f g\u00f6sterecek, kemale ermi\u015f<\/em><\/strong><\/b> bulunan Y\u00fcce \u0130slam’da ve Kur’an-\u0131 Kerim’de, (ha\u015fa) (anlay\u0131\u015f-kavray\u0131\u015f ve uygulama noktalar\u0131nda) nakiseler<\/em><\/strong><\/b> g\u00f6r\u00fclecek, bu da, tabiat\u0131yla insanl\u0131k i\u00e7in tek ve son kurtulu\u015f umudu olan \u0130slam ve Kur’an-\u0131 Kerim hakk\u0131nda (cahil insan toplumu nezdinde) de\u011fi\u015fik \u00e7apta \u015faibeler ve \u015f\u00fcpheler h\u00fbs\u00fcle getirecektir…<\/span><\/p>\n

Resul-\u00fc Ekrem (sav)’in irtih\u00e2linden itibaren (tedricen) ba\u015flayan, yani Ehl-i Beyt-i Resul<\/em><\/strong><\/b>‘\u00fcn<\/em> en b\u00fcy\u00fck temsilcisi olan \u0130mam Ali’nin (as) Kur’an\u00ee velayet<\/em><\/strong><\/b> hukukunun ref edilmesiyle olu\u015fan ve gittik\u00e7e kesafet kesbeden bu \u0130slam\u00ee ve Kur’an\u00ee inhiraf<\/em><\/strong><\/b>; hak<\/em><\/strong><\/b> ile bat\u0131l<\/em><\/strong><\/b>\u0131n<\/em> iltibas\u0131n\u0131 do\u011furmu\u015f, bu da, \u0130mam H\u00fcseyn’in (as) \u015fahs\u0131nda sembolle\u015fen; A\u015fura K\u00fclt\u00fcr\u00fc<\/em><\/strong><\/b>‘n\u00fcn<\/em>, \u00e7ok boyutlu k\u0131yam\u00ee-cihad<\/em><\/strong><\/b> eylemiyle ne\u015fv-\u00fc nem\u00e2<\/em><\/strong><\/b> bulan; (madd\u00ee ve manev\u00ee t\u00fcm) \u00e2lemlere ve \u00e7a\u011flara \u015f\u00e2mil \u0130l\u00e2h\u00ee tecellileri bulunan \u0130slam ve insanl\u0131k tarihinin nadide<\/em><\/strong><\/b>-muhte\u015fem Kerbela \u015fehadet<\/em><\/strong><\/b>i<\/em> ile sonu\u00e7lanm\u0131\u015ft\u0131r… Kur’an’\u0131n ve \u0130slam’\u0131n tahrifat<\/em><\/strong><\/b>a<\/em> u\u011framakta oldu\u011funun \u0130l\u00e2h\u00ee ve nebev\u00ee bir mesaj\u0131<\/em><\/strong><\/b> ve belgesi<\/em><\/strong><\/b> olan bu H\u00fcseyn\u00ee k\u0131yam<\/em><\/strong><\/b> ve \u015fehadet<\/em><\/strong><\/b>, uyumu\u015f ve \u00f6l\u00fcm uykusuna yatm\u0131\u015f olan \u0130slam \u00fcmmetinin b\u00fcy\u00fck kesimini uyand\u0131rm\u0131\u015f, teyakkuza<\/em>, hatta harekete sevk etmi\u015f, bu da; hain ellerin, Y\u00fcce Kur’an’\u0131n elfaz<\/em><\/strong><\/b>\u0131na<\/em> ve aziz \u0130slam’\u0131n ahk\u00e2m<\/em><\/strong><\/b>\u0131na<\/em> dokunmas\u0131n\u0131 \u00f6nlemi\u015f, mel’un\u00e2ne ve h\u00e2bis\u00e2ne c\u00fcretlerini k\u0131rm\u0131\u015f, b\u00f6ylece; her\u015feyi sebepler<\/em><\/strong><\/b> kanuna merbut k\u0131lan Allah-u Teala (cc), halis<\/em><\/strong><\/b> ve sad\u0131k kulu<\/em><\/strong><\/b> olan H\u00fcseyn’in (as) m\u00fcbarek \u015fehadet<\/em><\/strong><\/b> kelimelerini-s\u00f6zlerini (yani, kan damlac\u0131klar\u0131n\u0131) “Kur’an-\u0131 Kerim’in korunmas\u0131na..<\/em><\/strong><\/b>” sebep ve vesile k\u0131lm\u0131\u015ft\u0131r…<\/span><\/p>\n

Demek ki; k\u00e2mil<\/em><\/strong><\/b> olan \u0130slam, tahir-tayyib<\/em><\/strong><\/b> olan Kur’an-\u0131 Kerim, ayn\u0131 oranda k\u00e2mil<\/em><\/strong><\/b> ve temiz<\/em><\/strong><\/b> \u00f6nderlerin elleriyle ta’lim-tedris<\/em><\/strong><\/b> edilir ve tatbik alan\u0131na konulursa, ger\u00e7ek \u0130l\u00e2h\u00ee ve nebev\u00ee \u00f6zelliklerini korumu\u015f olur, aksi halde; d\u00fbmura<\/em> ve inhirafa<\/em> (de\u011fi\u015fik boyutta) u\u011frat\u0131lm\u0131\u015f olurlar. \u0130slam’\u0131n ve Kur’an k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6z\u00fc<\/em><\/strong><\/b>n\u00fcn<\/em> korunmas\u0131n\u0131n tek yolu<\/em><\/strong><\/b>, ancak budur! \u00dcmmetin ge\u00e7mi\u015f tarihi ve g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131ndaki v\u00e2k\u0131\u00e2lar, mezk\u00fbr \u015fer’\u00ee<\/em><\/strong><\/b> ve akl\u00ee<\/em><\/strong><\/b> kaziyelerin, canl\u0131 ve m\u00fc\u015fahhas belgeleridir…<\/span><\/p>\n

Hatta, k\u00e2mil-tahir<\/em><\/strong><\/b> ve masum<\/em><\/strong><\/b> ellerde, kendi yap\u0131s\u0131nda ve zat\u0131nda \u00f6z\u00fc<\/em><\/strong><\/b>n\u00fc<\/em> ve \u0130l\u00e2h\u00ee \u00f6zelli\u011fini k\u00e2milen<\/em><\/strong><\/b> koruyabilen \u0130slam; tatbik edildi\u011fi toplumda ayn\u0131 kemal<\/em><\/strong><\/b>de<\/em> bir mazhar<\/em> ve ma’kes<\/em> bulamay\u0131nca, pratikte kemalini<\/em><\/strong><\/b> izh\u00e2r etme imk\u00e2n\u0131ndan mahrum kal\u0131r, ayinelerde<\/em><\/strong><\/b> \u00e7arp\u0131k ve n\u00e2k\u0131s olarak (ha\u015fa!.. ama, maalesef) m\u00fc\u015f\u00e2hede edilmi\u015f olur… Onun i\u00e7in inzal cihetiyle kemale ermi\u015f ve tamamlanm\u0131\u015f olan Din-i \u0130slam, icr\u00e2 cihetiyle (kamilen de\u011fil) tedricen<\/em><\/strong><\/b> uygulama imkan\u0131 bulmu\u015f, muhataplar\u0131 olan ki\u015fi ve toplumlar\u0131n kabiliyeti-seviyesi-istidad\u0131<\/em><\/strong><\/b> ve kapasitesi<\/em><\/strong><\/b> ile m\u00fcten\u00e2sib ve ona paralel bir uygulamaya (ancak) kavu\u015fmu\u015ftur…<\/span><\/p>\n

Resul-\u00fc Ekrem (sav)’in m\u00fcbarek hayatlar\u0131nda n\u00fczulen<\/em><\/strong><\/b> tamamlanan ve kemale<\/em><\/strong><\/b> eren Y\u00fcce \u0130slam<\/em><\/strong><\/b>‘\u0131n<\/em>, (ferd\u00ee-i\u00e7tima\u00ee-siyas\u00ee.. vs.. t\u00fcm boyutlar\u0131yla) amelen<\/em><\/strong><\/b> ve fiilen kemale<\/em><\/strong><\/b> ermesinin \u0130nk\u0131lab-\u0131 Mehdi<\/em><\/strong><\/b> (as) ile olaca\u011f\u0131, zira, Risalet-i Muhammediyye<\/em><\/strong><\/b>‘nin<\/em> cihan\u00ad\u015f\u00fcmul hakimiyetinin (kemiyet ve keyfiyet olarak) o zamanda ger\u00e7ekle\u015fece\u011fi, evvelinler<\/em><\/strong><\/b>in<\/em> eksik b\u0131rakt\u0131klar\u0131n\u0131 aherinler<\/em><\/strong><\/b>in<\/em> tamamlayaca\u011f\u0131.., Y\u00fcce Resul’\u00fcn (as) ve Eimme<\/em>‘nin, O’nun ink\u0131lab\u0131<\/em><\/strong><\/b> ile m\u00fcftehir bulundu\u011fu.. pek \u00e7ok \u0130l\u00e2h\u00ee nass<\/em><\/strong><\/b>larla<\/em> kesin-kes anla\u015f\u0131lmaktad\u0131r…<\/span><\/p>\n

Toplumsal tahavv\u00fcl<\/em> ve ta\u011fayy\u00fcr<\/em>\u00fcn tedricen vukuu, S\u00fcnnetullah<\/em><\/strong><\/b>‘\u0131n<\/em> gere\u011fi oldu\u011fu, tarihen de bunun b\u00f6ylece s\u00fcr\u00fcp-geldi\u011fi, devr-i saadette dahi ayn\u0131 te\u00e2m\u00fcl\u00fcn g\u00f6r\u00fcld\u00fc\u011f\u00fc izahtan varestedir… Evet; Resul-\u00fc Ekrem (sav) dahi, ge\u00e7mi\u015f peygamberlerin (as) kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bir k\u0131s\u0131m (dahil\u00ee) s\u0131k\u0131nt\u0131larla kar\u015f\u0131la\u015fm\u0131\u015f, en g\u00fczide diye i\u015ftihar bulmu\u015f baz\u0131 eshab\u0131n (bile) olgun olmayan<\/em><\/strong><\/b> mu\u00e2melelerine ma’ruz kalm\u0131\u015ft\u0131r. Bunun pek \u00e7ok \u00f6rneklerini, de\u011fil i\u00e7tima\u00ee<\/em><\/strong><\/b> ve siyas\u00ee<\/em><\/strong><\/b> konularda, ferd\u00ee<\/em><\/strong><\/b> konularda bile m\u00fc\u015f\u00e2hede etmekteyiz…<\/span><\/p>\n

\u00d6rne\u011fin; Resul-\u00fc Ekrem (sav), Ehl-i Beyt<\/em><\/strong><\/b>‘ini<\/em>, b\u00e2husus \u0130mam Ali’yi s\u00fcrekli olarak tavsiye etti\u011fi, O’nun hak ve hukukunun korunmas\u0131n\u0131n iman\u00ee<\/em><\/strong><\/b> bir gereklilik oldu\u011funu s\u00f6yledi\u011fi, idar\u00ee-siyas\u00ee-ilm\u00ee-asker\u00ee ve ahl\u00e2k\u00ee y\u00f6nden.. \u0130slam’\u0131n ve n\u00fcb\u00fcvvetin tek g\u00f6zdesi<\/em><\/strong><\/b> oldu\u011funu belirtti\u011fi.. halde; eshab\u0131n \u00f6nemli bir kesimi taraf\u0131ndan, bunlar\u0131n asla kale bile al\u0131nmad\u0131\u011f\u0131 tevat\u00fcren<\/em><\/strong><\/b> bilinmektedir…<\/span><\/p>\n

Kez\u00e2..; Hz. Ai\u015fe’nin Ben-i M\u00fcsta’lik<\/em><\/strong><\/b> (di\u011fer ad\u0131yla, Ben-i M\u00fcreysi) Gazvesi sonras\u0131 uygun olmayan<\/em><\/strong><\/b> bir gafleti neticesinde v\u00fcc\u00fbd bulan me\u015fhur ifk<\/em><\/strong><\/b> olay\u0131 dolay\u0131s\u0131yla, \u00f6nce; Y\u00fcce Resul’\u00fcn hanedan\u0131na<\/em><\/strong><\/b> y\u00f6nelik yalan-iftira kampanyalar\u0131.., onun akim kalmas\u0131ndan sonra da Ehl-i Beyt<\/em><\/strong><\/b>‘e<\/em> ve Hz. Ali’ye y\u00f6nelik y\u0131pratma<\/em><\/strong><\/b> kampanyalar\u0131, s\u00fcrekli toplumsal<\/em><\/strong><\/b>-kalb\u00ee bir maraz<\/em><\/strong><\/b>\u0131n<\/em> tezah\u00fcr\u00fcnden ba\u015fka bir \u015fey olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r…<\/span><\/p>\n

Hudeybiye sulhu dolay\u0131s\u0131yla, bir k\u0131s\u0131m ashab\u0131n, Resul-\u00fc Ekrem’in (sav) kalb-i m\u00fcbareklerini rencide<\/em><\/strong><\/b> edici s\u00f6z ve tav\u0131rlar\u0131, Hz. \u00d6mer’in; “Sen, Allah’\u0131n hak peygamberi de\u011fil misin?…\u201d<\/em><\/strong><\/b> \u015feklinde, \u0131srarla Y\u00fcce Resul’\u00fc (as) si\u011fa<\/em><\/strong><\/b>ya<\/em> \u00e7eki\u015fi., ve bunu;.. \u201c…Ey filan! Bu zat Allah’\u0131n hak peygamberi de\u011fil midir?…\u201d<\/em><\/strong><\/b> \u015feklinde uzun uzun s\u00f6zlerle-istifhamlarla s\u00fcrd\u00fcrmesi, k\u00e2mil<\/em><\/strong><\/b> olan Y\u00fcce \u0130slam’\u0131n, hen\u00fcz ruhen ve kalben k\u00e2mil<\/em><\/strong><\/b> olmayan bir toplumla kar\u015f\u0131 kar\u015f\u0131ya bulundu\u011funun \u00e7ok net ve a\u00e7\u0131k belgesidir\u2026<\/span><\/p>\n

Uhud, M\u00fbte, Huneyn ve sair sava\u015flarda ve Us\u00e2me ordusunun te\u015fkilinde, Y\u00fcce Resul\u2019\u00fcn kar\u015f\u0131la\u015ft\u0131\u011f\u0131 itirazlar<\/em><\/strong><\/b> ve yaln\u0131z b\u0131rak\u0131lmalar<\/em><\/strong><\/b> ile ganimet<\/em><\/strong><\/b> taksiminde ma’ruz kald\u0131\u011f\u0131 pek \u00e7ok kaba muameleler, sath\u00ee-toplumsal<\/em><\/strong><\/b> bir teslim olu\u015f<\/em><\/strong><\/b>un<\/em> bile, hen\u00fcz kemale<\/em><\/strong><\/b> ula\u015fmad\u0131\u011f\u0131n\u0131n isbat\u0131<\/em>d\u0131r…<\/span><\/p>\n

Hele, Y\u00fcce Resul\u2019\u00fcn (as) terk-i d\u00fcnya<\/em> ve irtihal-\u0131 ahiret<\/em> edece\u011fi zaman meydana gelen ve K\u0131rtas<\/em><\/strong><\/b> olay\u0131 olarak kaynaklara<\/em><\/strong><\/b> ge\u00e7en, Hazret-i \u00d6mer’in ba\u015f\u0131n\u0131 \u00e7ekti\u011fi bir topluluk taraf\u0131ndan \u00eek\u00e2 edilen, olgun olmayan<\/em><\/strong><\/b> mu\u00e2meleler-itirazlar, t\u00e2.. Resul-\u00fc Ekrem (sav)’in; \u201c..Bana yaz\u0131 yaz\u0131lacak bir \u015fey (ka\u011f\u0131t) getirin ki, size (baz\u0131 \u015feyler ve tavsiyeler) yazay\u0131m da, benden sonra ‘dalalete’ d\u00fc\u015fmeyesiniz!..<\/em>\u201d talebini (Hz. Ali’nin istihlaf\u0131 yeniden ve yaz\u0131yla peki\u015ftirilebilir tela\u015fesiyle…) reddetmeye, hatta i\u015fin boyutu.. (el’iyazubillah..) “..O, hastal\u0131ktan dolay\u0131 say\u0131kl\u0131yor da ne dedi\u011fini bilmiyor!.. Hem, elimizde Kur*an varken, ba\u015fka yaz\u0131ya ne gerek var?…\u201d <\/em>gibi iddia ve ithamlara kadar ula\u015fm\u0131\u015ft\u0131r. Ki; Resul-\u00fc Ekrem (sav) dahi; “..Yan\u0131mdan kalk\u0131p-gidiniz! Hi\u00e7bir peygamberin yan\u0131nda b\u00f6yle konu\u015fmak yak\u0131\u015fmaz!..”<\/em> diyerek kendilerini (son demlerinde), m\u00fcbarek huzurlar\u0131ndan kovma zorunda kalm\u0131\u015flard\u0131r…<\/span><\/p>\n

Halbuki, “Kur’an bize yeter! Resulullah’\u0131n tavsiyelerine ihtiya\u00e7 yok!”<\/em> diyenler \u015fu ayet-i kerimelerin a\u00e7\u0131k beyanlar\u0131na bile muttali olmam\u0131\u015flard\u0131r:<\/span><\/p>\n

“Ey iman edenler! Seslerinizi Peygamberin sesi \u00fcst\u00fcnde y\u00fckseltmeyin ve birbirinize ba\u011f\u0131rd\u0131\u011f\u0131n\u0131z gibi, O’na, s\u00f6zle ba\u011f\u0131r\u0131p-s\u00f6ylemeyin; yoksa, \u015fuuruna varmadan, amelleriniz \u2018habt\u2019 olup <\/span><\/strong><\/b>(bo\u015fa) gider. \u015e\u00fcphesiz, Peygamberin yan\u0131nda seslerini ‘al\u00e7ak’ tutmakta olanlar, i\u015fte onlar <\/strong><\/b>(var ya!); Allah, onlar\u0131n kalplerini ‘takva’ i\u00e7in imtihan etmi\u015ftir. Onlar i\u00e7in <\/strong><\/b>(sonsuz) bir ma\u011ffiret ve bir ecir vard\u0131r! \u015e\u00fcphesiz, h\u00fccrelerin ard\u0131ndan sana ba\u011f\u0131ranlar\u0131n \u00e7oklar\u0131 akl\u0131 ermeyenlerdir!”<\/strong><\/b> (Hucurat: 2-4);…<\/span><\/p>\n

Basit bir \u0130slam\u00ee \u00e2d\u00e2b<\/em><\/strong><\/b> konusunda dahi kemale<\/em><\/strong><\/b> ermemi\u015f bir k\u0131s\u0131m zevat\u0131n, tabiat\u0131yla siyas\u00ee-i\u00e7tima\u00ee<\/em><\/strong><\/b> vb.., daha \u00f6nemli ve \u015f\u00fcmull\u00fc konularda kemale ermi\u015f olmalar\u0131 m\u00fcmk\u00fcn de\u011fildir…<\/span><\/p>\n

Ve yine;.. Ahirete irtihal edeceklerini kesin bilen Resul-\u00fc Ekrem (sav), tertip etti\u011fi Usame ordusuna, \u0130mam Ali’ye kar\u015f\u0131 (gizli) rekabet i\u00e7erisinde bulunan ma’lum<\/em> zevat\u0131n tamam\u0131n\u0131 katm\u0131\u015f, b\u00f6ylece; irtihalini m\u00fcteakip v\u00e2ki olacak hilafet<\/em><\/strong><\/b> bo\u015flu\u011funu, \u0130mam Ali’nin (rakipsiz olarak ve kolayl\u0131kla) doldurmas\u0131n\u0131 ama\u00e7lam\u0131\u015ft\u0131r. Lakin, durumun fark\u0131nda olan mezk\u00fbr zevat<\/em><\/strong><\/b>, i\u015fi a\u011f\u0131rdan almaya, Resul-\u00fc Ekrem’in (sav), teslim-i ruh etmesini intizar etmeye ba\u015flam\u0131\u015f; Y\u00fcce Resul-\u00fc Ekrem (sav) m\u00fckerrer \u0131srarlar\u0131na ra\u011fmen, planlad\u0131klar\u0131 programlar\u0131ndan (ki, Hz. \u00d6mer taraf\u0131ndan bu; \u2018hilafetin Ben-i Ha\u015fime<\/em><\/strong><\/b>, yani Hz. Ali\u2019ye kapt\u0131r\u0131lmamas\u0131..\u2019 diye itiraf edilmi\u015ftir..) asla \u015fa\u015fmam\u0131\u015flard\u0131r…<\/span><\/p>\n

Onun i\u00e7in de, Resul-\u00fc Ekrem (sav)’in irtihalini m\u00fcteakip, hemen hilafeti ele ge\u00e7irme<\/em><\/strong><\/b> faaliyetleri ba\u015flat\u0131lm\u0131\u015f, bu ama\u00e7la Ben-i Saide<\/em><\/strong><\/b> sakifesinde akd edilen k\u00fc\u00e7\u00fck \u00e7apl\u0131 (\u00f6zel) bir toplant\u0131 ile, t\u00fcm \u00e7a\u011flar\u0131 ve nesilleri al\u00e2kadar eden \u00e7ok \u00f6nemli-umum\u00ee ve \u015f\u00fcmull\u00fc bir \u0130slam\u00ee ve Kur’an\u00ee mesele ve m\u00fcessese olan Velayet-i Amme ve Hilafet-i \u0130slam\u00eeyye<\/em><\/strong><\/b>, azam\u00ee bir h\u0131z ve s\u00fcratle (ak\u0131llara durgunluk verecek, selim kalpleri ve vicdanlar\u0131 da rencide edecek tarzda) bir oldu-bittiye<\/em><\/strong><\/b> getirilmi\u015ftir. Resul-\u00fc Ekrem (sav)’in bir \u00f6m\u00fcr boyu tavsiye<\/em><\/strong><\/b> etti\u011fi ve Velayet-i Amme<\/em><\/strong><\/b> hukuklar\u0131n\u0131 ve yetkilerini belirtti\u011fi Ehl-i Beyt (as) mensuplar\u0131 ve t\u00fcm Ben-i Ha\u015fim<\/em><\/strong><\/b> habersiz oldu\u011fu.. (de\u011fil isti\u015fare d\u0131\u015f\u0131..) bilgi d\u0131\u015f\u0131 b\u0131rak\u0131ld\u0131\u011f\u0131 halde!…<\/span><\/p>\n

Resul-\u00fc Ekrem (sav)’in firak\u0131<\/em><\/strong><\/b> ac\u0131s\u0131yla yanan, o Y\u00fcce Resul’\u00fcn m\u00fcbarek te\u00e7hiz, tekfin, \u011fasl <\/em><\/strong><\/b>ve tedfin<\/strong><\/b><\/em> hizmetleriyle me\u015fgul bulunan ve Resul-\u00fc Ekrem (sav)’in a\u015fk-u muhabbetiyle ve hasretiyle tutu\u015fmaktan ba\u015fka, kalp ve ak\u0131llar\u0131nda hi\u00e7bir \u015fey bulunmayan Ehl-i Beyt-i Resul<\/em><\/strong><\/b> (as) ile ger\u00e7ek sahabe<\/em><\/strong><\/b>liklerini<\/em> bil\u00adfiil isbatlam\u0131\u015f olan halis-sad\u0131k <\/em><\/strong><\/b>ve vefak\u00e2r<\/strong><\/b><\/em> yak\u0131n \u00e7evrelerine ve Ben-i Ha\u015fim<\/em><\/strong><\/b>‘e<\/em> kar\u015f\u0131 reva g\u00f6r\u00fclen bu tarz-\u0131 muamelenin, \u0130slam\u00ee kemalat <\/em><\/strong><\/b>ve fazilet<\/strong><\/b><\/em> olarak nitelendirilemeyece\u011fi a\u00e7\u0131kt\u0131r…<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u00dbL\u00c2SA: \u0130\u015fte; bu b\u00f6l\u00fcm\u00fcn, hatta yaz\u0131n\u0131n t\u00fcm\u00fcnde belirtilmi\u015f bulunan, hayat\u0131 yani, f\u0131trat-\u0131 insan\u00eeyeyi te\u015fkil eden, iman-cihad ve \u015fehadet.. diye \u00f6zetlenen, din-ak\u0131l-can-mal ve nesil emniyetinin g\u00fcvencesi ve garantisi olan, b\u00e2his konusu t\u00fcm veriler-olgular-olu\u015fumlar-vas\u0131flar ve \u00f6zellikler.. b\u00fct\u00fcn boyutlar\u0131yla A\u015fura K\u00fclt\u00fcr\u00fc’n\u00fc temsil ve te\u015fkil etmektedir. Ki, bu; do\u011frudan do\u011fruya Kur\u2019an k\u00fclt\u00fcr\u00fcn\u00fcn bizzat kendisi demektir… “Kur’an k\u00fclt\u00fcr\u00fcn\u00fcn, canl\u0131 temsilcilerinde …<\/p>\n","protected":false},"author":1,"featured_media":1939,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1165,1166,14],"tags":[],"class_list":["post-1938","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-asura","category-asura-1437","category-hizbullah-hakverdiden-asura"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t