{"id":1944,"date":"2015-10-18T23:26:14","date_gmt":"2015-10-18T20:26:14","guid":{"rendered":"http:\/\/islamidavet.com\/asura\/?p=1944"},"modified":"2015-10-20T18:02:01","modified_gmt":"2015-10-20T15:02:01","slug":"asura-kulturu-ve-mahiyeti-bolum-3","status":"publish","type":"post","link":"https:\/\/islamidavet.com\/asura\/asura-kulturu-ve-mahiyeti-bolum-3\/","title":{"rendered":"A\u015fura K\u00fclt\u00fcr\u00fc ve Mahiyeti B\u00f6l\u00fcm- 3"},"content":{"rendered":"

Bahusus, insanl\u0131\u011f\u0131n vesile-i necat\u0131 <\/em><\/strong>ve hidayeti<\/strong><\/em> olan Resul-\u00fc Ekrem (sav)’in fan\u00ee d\u00fcnyadan ebed\u00ee firak\u0131 <\/em><\/strong>ve irtihali<\/strong><\/em> kar\u015f\u0131s\u0131nda lakayd <\/em><\/strong>ve big\u00e2ne<\/strong><\/em> kal\u0131nmas\u0131., buna ilaveten, umuma a\u00e7\u0131k <\/em><\/strong>ve alen\u00ee<\/strong><\/em> olmayan oturumlar-toplant\u0131lar tertip edilerek, hilafet<\/em><\/strong> tart\u0131\u015fmalar\u0131na kalk\u0131\u015f\u0131lmas\u0131 ve onu ele ge\u00e7irme<\/em><\/strong> \u00e7al\u0131\u015fmalar\u0131n\u0131n yap\u0131lmas\u0131; hi\u00e7bir akl\u00ee <\/em><\/strong>ve \u015fer’\u00ee<\/strong><\/em> gerek\u00e7esi bulunmayan ind\u00ee <\/em><\/strong>ve sun’\u00ee<\/strong><\/em> te’villerle, o kadar \u00f6nemli ve mesuliyeti b\u00fcy\u00fck bir meselenin ge\u00e7i\u015ftirilmeye<\/em><\/strong> \u00e7al\u0131\u015f\u0131lmas\u0131.. elbette; (ferd\u00ee, i\u00e7tima\u00ee, siyas\u00ee, hukuk\u00ee vb. alanlarda) \u0130slam\u00ee kemalat-fazilet-ihlas-sadakat-adalet <\/em><\/strong>ve vefak\u00e2rl\u0131k<\/strong>la<\/em> izah edilmeyecektir… Ve h\u00e2kez\u00e2!…<\/span><\/p>\n

\u0130\u015fte;.. Resul-\u00fc Ekrem (sav)’e kar\u015f\u0131 bu t\u00fcr kemale<\/em><\/strong> z\u0131t tav\u0131r ve muameleler reva g\u00f6r\u00fcl\u00fcrse, tabiat\u0131yla ayn\u0131s\u0131<\/em>, hatta daha da fazlas\u0131, \u0130mam Ali’ye ve Ehl-i Beyt\u2019e<\/em> (as) kar\u015f\u0131 da reva g\u00f6r\u00fclecektir. Ki; bunun ilk ad\u0131m\u0131 Ben-i Saide<\/em><\/strong> sakifesinde akd edilen biat<\/em><\/strong> ile; \u0130mam Ali’nin ve Ehl-i Beyt’in (as) (g\u00fc\u00e7l\u00fc nasslarla sabit olan) Veraset-i N\u00fcb\u00fcvvet, Velayet-i Amme <\/em><\/strong>ve Hilafet-i K\u00e2mile<\/strong><\/em> hak ve selahiyetlerinin ve \u0130l\u00e2h\u00ee misyonlar\u0131n\u0131n akamete<\/em> u\u011frat\u0131lmas\u0131 olmu\u015ftur…<\/span><\/p>\n

B\u00f6ylece; iki a\u011f\u0131r emanet<\/em><\/strong> birbirinden kopar\u0131lm\u0131\u015f, okunan Kur’an<\/em><\/strong>, hafif ve nak\u0131s ellerde (g\u00fcya) iktidar<\/em><\/strong> olurken, Canl\u0131 Kur\u2019an<\/em><\/strong> olan a\u011f\u0131r <\/em><\/strong>ve k\u00e2mil eller<\/strong><\/em> (zincire vurularak) muhalefete<\/em><\/strong> itilmi\u015ftir… Ruh ile bedenin, fikir ile fiilin, iman ile amelin, teori ile prati\u011fin birbirinden ayr\u0131lmas\u0131n\u0131-kopar\u0131lmas\u0131n\u0131 teda\u00ee ettiren ve serapa tezatlar\u0131-tenakuzlar\u0131 \u00e7a\u011fr\u0131\u015ft\u0131ran bu menf\u00ee ve muzlim ameliye, \u0130slam’\u0131n ve \u00fcmmetin (tedrici) inhiraf ve ink\u0131ta\u0131n\u0131<\/em>, s\u00fck\u00fbt ve izmihlalini inta\u00e7 etmi\u015ftir…<\/span><\/p>\n

Bu hazin uygulama ile kalbinden vurulmu\u015fa d\u00f6nen Ehl-i Beyt<\/em><\/strong> (as), inzivaya \u00e7ekilmek zorunda kalm\u0131\u015f, ruhundan<\/em> c\u00fcd\u00e2<\/em><\/strong> olman\u0131n \u0131zd\u0131rab\u0131yla ve hasretiyle mehcur<\/em><\/strong> durumda b\u0131rak\u0131lm\u0131\u015ft\u0131r. Kur’an-\u0131 Kerim dahi, ancak kendisi ile f\u0131tr\u00ee ve \u0130l\u00e2h\u00ee misyonunu-fonksiyonunu k\u00e2milen<\/em><\/strong> if\u00e2 ve icra edebilece\u011fi, p\u00e2k-tahir<\/em><\/strong> ve tayyip<\/strong><\/em> bedeni olan Ehl-i Beyt<\/em><\/strong>\u2019ten<\/em> (as) (hilafet ve velayet cihetiyle..) kopar\u0131lm\u0131\u015f bulunman\u0131n h\u00fczn\u00fcyle, kez\u00e2 mehc\u00fbr<\/em><\/strong> durumda b\u0131rak\u0131lm\u0131\u015f, b\u00f6ylece; Ehl-i Beyt<\/em><\/strong> (as) ile Kur\u2019an-\u0131 Kerim<\/em><\/strong> (iki denk a\u011f\u0131rl\u0131k, iki nuran\u00ee-tahir de\u011fer ve emanet olarak) birbirini arar<\/em> ve birbiri \u00fczerinde hassasiyetle titrer-\u00fcrperir ve pervaz<\/em> eder duruma gelmi\u015ftir…<\/span><\/p>\n

Okunan Kur’an ile canl\u0131 Kur’an’\u0131n bu mukabil<\/em> pervazlar\u0131n\u0131n engellenmesi, bulu\u015fmalar\u0131n\u0131n \u00f6nlenmesi Y\u00fcce Neb\u00eeyy-i Ekrem (sav)’in Rabb-i Rahimine \u015fekvac\u0131<\/strong> olmas\u0131na sebep olmu\u015ftur. Ki;<\/span><\/p>\n

\u201cVe Peygamber: \u2018Ey Rabbim! Ger\u00e7ekten benim kavmim, bu Kur’an’\u0131 mehcur olarak b\u0131rakt\u0131!..\u2019 dedi.\u201d<\/span><\/strong> (Furkan: 30) Ayet-i kerimesi bu hazin vak\u0131ay\u0131 ve realiteyi-sarahaten-nat\u0131k bulunmaktad\u0131r…<\/span><\/p>\n

Kur’an-\u0131 Kerim’in bu ruh\u00ee<\/em> ve manev\u00ee<\/em> mehcuriyeti ve nuzulen kemale<\/em><\/strong> ermi\u015f bulunan Din-i \u0130slam’\u0131n ruhen-kalben<\/em> ve fiilen<\/em> tenkisi ve (yanl\u0131\u015f anlam y\u00fckleme ve uygulama cihetiyle) tahrifi<\/em>, hilafetin ilk d\u00f6nemlerinde, her ne kadar bariz<\/em> \u015fekilde m\u00fc\u015fahede edilmemi\u015fse de, zaman\u0131n ge\u00e7mesi ve s\u00fcrenin uzamas\u0131 nispetinde elle tutulur ve g\u00f6zle g\u00f6r\u00fcl\u00fcr bir duruma gelmi\u015ftir…<\/span><\/p>\n

Resul-\u00fc Ekrem (sav) Efendimizin nuran\u00ee izlerinin-hat\u0131ralar\u0131n\u0131n hen\u00fcz canl\u0131l\u0131\u011f\u0131n\u0131<\/em><\/strong> ve<\/em> tazeli\u011fini<\/em><\/strong> korumas\u0131, \u0130mam Ali’nin (as) bil-f\u0131il murakebe<\/em><\/strong> etkinli\u011finin bulunmas\u0131, halis-sad\u0131k-fedak\u00e2r<\/em><\/strong> ve muttaki<\/strong><\/em> ger\u00e7ek sahabelerin kesreti ve \u0130slam’\u0131n h\u0131fz-u m\u00fcdafaas\u0131, ihya <\/em><\/strong>ve ikamesi<\/strong><\/em> i\u00e7in can-siper\u00e2ne \u00e7al\u0131\u015fmas\u0131, d\u0131\u015f sald\u0131r\u0131<\/em><\/strong> ihtimallerinin ve riddet<\/em><\/strong> olaylar\u0131n\u0131n zuh\u00fbru ve belirmesinden dolay\u0131 m\u00fcsl\u00fcmanlar\u0131n m\u00fcteyakk\u0131z<\/em><\/strong> bulunmalar\u0131 ve y\u00f6netime \u00e7ok y\u00f6nl\u00fc destek olmalar\u0131… gibi saikler ve fakt\u00f6rler, ink\u0131ta-\u0131 velayetten<\/em><\/strong> ve verasetten<\/strong><\/em> m\u00fctevellid ruh\u00ee-halb\u00ee<\/em> ve manev\u00ee \u00e2lem<\/em>de n\u00fcksetmi\u015f bulunan \u0130slam\u00ee inhiraf\u0131n<\/em><\/strong> bil-f\u0131il zuh\u00fbrunu ge\u00e7ici olarak<\/em><\/strong> \u00f6nlemi\u015f, bu da; hilafetin ilk d\u00f6nemlerinin istikamet ve kemal \u00fczerine bulundu\u011fu zehab\u0131n\u0131 uyand\u0131rm\u0131\u015ft\u0131r…<\/span><\/p>\n

Evet;.. konuya ferd\u00ee<\/em> fazilet ve ehliyet a\u00e7\u0131s\u0131ndan ziy\u00e2de, k\u0131yamete<\/em><\/strong> kadar devam edecek olan, \u00ceslam\u00ee y\u00f6netimin kendisine tevdi edilece\u011fi ve uhdesine b\u0131rak\u0131laca\u011f\u0131 \u0130l\u00e2h\u00ee hat-mekteb-usul<\/em><\/strong> ve m\u00fcessese..<\/strong><\/em> nokta-i nazar\u0131ndan bak\u0131lmal\u0131;.. \u0130l\u00e2h\u00ee-nebev\u00ee velayet<\/em><\/strong> ve veraset<\/strong><\/em> zincirinin ve halkas\u0131n\u0131n kimlik<\/em><\/strong> tespiti yap\u0131lmal\u0131d\u0131r… Yani, \u00ceslam\u00ee hilafet<\/em><\/strong> ve velayet<\/strong>in<\/em>; bug\u00fcn filan<\/em><\/strong>\u0131n<\/em>.. yar\u0131n falan<\/em><\/strong>\u0131n<\/em>.. derken, \u00f6b\u00fcr g\u00fcn de Yezid<\/em><\/strong>lerin-Mervan<\/strong>lar\u0131n-Velid<\/strong>lerin<\/em> ve<\/em> Deccal<\/em><\/strong>lar\u0131n<\/em> yed-i insaf\u0131na terkedilmesini do\u011furacak bir gedik<\/em><\/strong> asl\u00e2 bulunmamal\u0131d\u0131r…<\/span><\/p>\n

\u0130\u015fte; meselenin nirengi <\/em><\/strong>noktas\u0131 budur!… Kiminle, hangi \u015fahsiyetle, hangi s\u0131n\u0131f ve nesil ile bu \u0130l\u00e2h\u00ee emanet, k\u0131yamete kadar..<\/em><\/strong> Kur’an-\u0131 Kerim ile ve m\u00fctek\u00e2mil Din-i Hakk’la (\u0130slam’la) birlikte beraberce rah-\u0131 hak <\/em><\/strong>ve istikamet<\/strong><\/em> \u00fczere emin<\/em><\/strong> \u015fekilde devam edip-gidecek, t\u00e2.. mutlak sahibi olan Allah-u Teala’ya (ta’bir caiz ise) teslim edilecektir?… Falan-filan<\/em><\/strong> zevat, hatta nesil<\/em><\/strong> (\u00f6rne\u011fin, sahabe nesli) ge\u00e7ici ve s\u0131n\u0131rl\u0131<\/em><\/strong>d\u0131r<\/em>; (faraza..) ne kadar da ehil <\/em><\/strong>olsalar, k\u0131yamete kadar..<\/em><\/strong> bir s\u0131n\u0131ra<\/em> ve ihataya<\/em> asla sahip de\u011fillerdir. (Sair tutars\u0131zl\u0131k ve \u00e7\u0131kmazlar\u0131 bahis konusu etmek dahi z\u00e2id olacakt\u0131r…)…<\/span><\/p>\n

O halde, \u00e7\u00f6z\u00fcm nedir? Ve nas\u0131ld\u0131r?… Peygamber-i z\u00ee-\u015f\u00e2n Efendimiz’in konuyla ilgili mus\u0131rr\u00e2ne tavsiyelerine<\/em><\/strong> ihtiya\u00e7 duymayanlar, kulak t\u0131kayanlar, i\u015fte hem kendileri t\u0131kanm\u0131\u015f<\/em><\/strong>, hem de Y\u00fcce \u0130slam’\u0131 (fark\u0131nda olmasalar da, olsalar da..) t\u0131kam\u0131\u015flar, \u0130slam\u00ee y\u00f6netimin ve hilafetin \u0131ss\u0131z ve engin denizlerde<\/em>, kaptans\u0131z-rotas\u0131z<\/em><\/strong> ve pusulas\u0131z<\/strong><\/em> ba\u015f\u0131-bo\u015f seyreden, \u00e7etelerin-e\u015fkiyalar\u0131n ve \u00e7apulcular\u0131n ele ge\u00e7irme<\/em><\/strong> yar\u0131\u015f\u0131na giri\u015ftikleri antika<\/em><\/strong> bir gemi<\/em><\/strong> durumuna gelmesinin \u00e2mili olmu\u015flard\u0131r…<\/span><\/p>\n

Halbuki; dinlerini \u00f6\u011frendikleri ve vas\u0131tas\u0131yla hidayeti bulduklar\u0131 Resul-\u00fc Ekrem (sav)’den, \u0130slam\u00ee velayet-veraset<\/em><\/strong> ve hilafetin<\/strong><\/em> kimin veya kimlerin uhdesinde ve selahiyeti alt\u0131nda bulundu\u011fu… sorulup-\u00f6\u011frenilseydi, yahut konuyla al\u00e2kal\u0131 emir ve tavsiyelerine kulak verilseydi, ind\u00ee-hiss\u00ee ve nefsan\u00ee duygularla hareket edilmeseydi, Y\u00fcce \u0130slam’\u0131n ve b\u00ee\u00e7\u00e2re \u00fcmmetin bug\u00fcnk\u00fc hazin <\/em><\/strong>ve ac\u0131<\/strong><\/em> durumu asla s\u00f6z konusu olmayacak, kendileri de Allah-u Teala’ya (cc), Y\u00fcce Resul\u2019e (as) ve Suleha’ya kar\u015f\u0131, mevcut pozisyonlar\u0131ndan daha ileride ve daha m\u00fcmtaz bir konumda olacaklard\u0131…<\/span><\/p>\n

Fakat, heyhat ki;.. Resul-\u00fc Ekrem (sav), \u201cBenden sonra size iki a\u011f\u0131r emanet b\u0131rak\u0131yorum. Bunlar\u0131n biri Allah’\u0131n kitab\u0131 olan Kur’an-\u0131 Kerim, di\u011feri de benim \u2018\u0130tretim\u2019 ve Ehl-i Beyt\u2019imdir. Bunlara yap\u0131\u015ft\u0131\u011f\u0131n\u0131z m\u00fcddet\u00e7e asla sapmayacaks\u0131n\u0131z! Bunlar k\u0131yamete kadar birbirinden asla ayr\u0131lmayacaklard\u0131r!…\u201d<\/em> dedi\u011fi ve bunu da s\u00fcrekli olarak dile getirdi\u011fi ve daha bunun benzeri nice hadis-i \u015feriflerle konuyu takviye etti\u011fi halde, muhataplar\u0131na etki edememi\u015f, Ehl-i Beyt<\/em><\/strong>\u2019in<\/em> (as) k\u0131yamete kadar v\u00e2ki olacak olan velayetini<\/em><\/strong> bir t\u00fcrl\u00fc kabul ettirememi\u015ftir…<\/span><\/p>\n

\u0130l\u00e2h\u00ee vahiy k\u00fclt\u00fcr\u00fcn\u00fcn beyan\u0131 olan Kur’an-\u0131 Kerim’in canl\u0131<\/em><\/strong> emsali olan Ehl-i Beyt<\/em><\/strong> (as) \u00f6nc\u00fcleri, \u0130l\u00e2h\u00ee bir ayine<\/em><\/strong> ve nuran\u00ee bir kal\u0131p<\/em><\/strong> gibi.. Y\u00fcce Kur’an-\u0131 Kerim ile \u00f6zde\u015f<\/em><\/strong> bir \u015fekilde nazar-\u0131 itibara al\u0131nd\u0131\u011f\u0131 takdirde, k\u0131yamete kadar \u0130slam\u00ee velayet-siyaset <\/em><\/strong>ve hilafet<\/strong><\/em> m\u00fcessesesi, \u0130l\u00e2h\u00ee \u00e7izgisinde karar k\u0131lm\u0131\u015f olacak, Kur’an\u00ee ve Nebev\u00ee istikametinde<\/em><\/strong> ilel-ebed y\u00fcr\u00fcyecek, en k\u00fc\u00e7\u00fck bir sapmaya, inhirafa ma’ruz kalmayacak olan Din-i \u0130slam, t\u00fcm insanl\u0131k i\u00e7in mutlak kurtulu\u015f rol\u00fcn\u00fc ve fonksiyonunu oynam\u0131\u015f olacak, insanl\u0131k \u00e2leminde, b\u00e2husus \u0130slam \u00fcmmeti aras\u0131nda hi\u00e7bir bat\u0131l<\/em><\/strong> tezah\u00fcre ve ideolojiye \u015fahid olunmayacak, dolay\u0131s\u0131yla ihtiyar yerk\u00fcremiz<\/em><\/strong> ba\u011f\u0131stan-\u0131 cin\u00e2na, g\u00fcl ve g\u00fclistana d\u00f6necekti… Ve’s-selam!…<\/span><\/p>\n

Evet;.. Allah-u Teala’n\u0131n (cc) kavl\u00ee ipi<\/em><\/strong> olan Kur’an-\u0131 Kerim\u2019in \u00eel\u00e2h\u00ee ta’limi<\/em><\/strong> ve \u00f6\u011fretileri, Ehl-i Beyt-i Resul<\/em><\/strong>\u2019\u00fcn<\/em> canl\u0131<\/em><\/strong> ayinesi ve m\u00fccessem<\/em><\/strong> kal\u0131plar\u0131 kanal\u0131 ve vas\u0131tas\u0131yla k\u0131yamete<\/em><\/strong> kadar insanl\u0131\u011fa hidayet<\/em><\/strong> nurlar\u0131 yans\u0131tmaya devam edecektir. O ayine<\/em>de ve kal\u0131p<\/em>ta v\u00fcc\u00fbda getirilecek herhangi bir k\u0131r\u0131k-\u00e7izik<\/em> ve \u00e7atlakl\u0131k<\/em> do\u011frudan do\u011fruya Kur’an\u2019\u0131n toplum hayat\u0131na yans\u0131yan \u0130l\u00e2h\u00ee \u00f6\u011fretilerine ve sabit norm<\/em>lar\u0131na etki edecek, o ayine<\/em><\/strong> ve kal\u0131p<\/em><\/strong>taki temess\u00fcl <\/strong>ve tecess\u00fcm<\/strong><\/em> zaaf\u0131yeti ve nakisesi nispetinde bir inhiraf <\/em><\/strong>ve inkisar<\/strong><\/em> g\u00f6r\u00fclecek, o \u00f6l\u00e7\u00fcde de insanl\u0131k hayat\u0131 nur-u Kur’an’dan ve \u0130slam’dan mahrum kalacakt\u0131r…<\/span><\/p>\n

Kez\u00e2;.. Ehl-i Beyt-i Resul<\/em><\/strong>, Kur’an-\u0131 Kerim’in m\u00fccessem<\/em><\/strong> tims\u00e2lidir. Binaenaleyh; Allah-u Teala’n\u0131n \u0130l\u00e2h\u00ee kelam\u0131n\u0131n ems\u00e2li<\/em><\/strong> olan ve Kur’an’la paralellik arzeden m\u00fccessem<\/em><\/strong> bir Hablullah<\/em><\/strong>‘d\u0131r.<\/em> \u0130kisi birarada ve yek y\u00fccut<\/em><\/strong> olurlarsa \u0130l\u00e2h\u00ee fonksiyonlar\u0131n\u0131 icra edebilirler. Zira, muhataplar\u0131, taall\u00fbkatlar\u0131 hayat-\u0131 insan\u00eeyye<\/em><\/strong>dir.<\/em> Hayat-\u0131 insan\u00eeyye ise madd\u00ee <\/em><\/strong>ve manev\u00ee, ruh\u00ee <\/strong>ve cisman\u00ee<\/strong><\/em> unsurlardan v\u00fccut bulmu\u015ftur. M\u00fc\u015fahhas <\/em><\/strong>ve m\u00fccessem<\/strong><\/em> cephesini Ehl-i Beyt; manev\u00ee <\/em><\/strong>ve m\u00fccerred<\/strong><\/em> cephesini de Kur’an-\u0131 Kerim<\/em><\/strong> temsil etmek suretiyle, hayat-\u0131 insan\u00eeyye<\/em><\/strong> ger\u00e7ek \u0130slam’\u0131n nuruyla m\u00fcnevver ve hidayetiyle kurtulu\u015fa ermi\u015f olur. Ki; bunlar\u0131n herhangi birinde h\u00e2s\u0131l olacak en k\u00fc\u00e7\u00fck bir aksama dahi, bu ulv\u00ee ve \u0130l\u00e2h\u00ee neticeyi akamete u\u011fratacak, hayat-\u0131 insan\u00eeyyede muhtelif boyutlu buhranlar ve \u00e7\u0131kmazlar hus\u00fble getirecektir…<\/span><\/p>\n

\u0130\u015fte Hz. Ali’ye (as) hilafetin verilmemesi ile, insanl\u0131k \u00e2lemine Kur’an\u00ee nuru yans\u0131tan \u0130l\u00e2h\u00ee ayine<\/em><\/strong>nin<\/em> siyas\u00ee, i\u00e7timai\u2026vb.<\/em> tecelli g\u00f6ze<\/em>leri (Velayet-i Amme.. cihetiyle) karart\u0131lm\u0131\u015f, hayat-\u0131 insan\u00eeyye m\u00fcnharif bir \u0130slam\u00ee \u00f6\u011freti ve y\u00f6netim bi\u00e7imiyle kar\u015f\u0131 kar\u015f\u0131ya getirilmi\u015ftir… \u0130mam Ali \u015fahs\u00ee-\u00f6zel (gayri resm\u00ee) \u00e7aba ve gayretleriyle, bahis konusu olan inhiraf\u00ee etkiyi asgar\u00ee<\/em> d\u00fczeye indirmeye \u00e7al\u0131\u015fm\u0131\u015f, ilk iki halifenin y\u00f6netimi d\u00f6neminde, buna k\u0131smen ve ge\u00e7ici <\/em>olarak b\u00fcy\u00fck \u00f6l\u00e7\u00fcde muvaffak olmu\u015ftur…<\/span><\/p>\n

Fakat; bu d\u00f6nemde b\u00fcrokrasi dedi\u011fimiz kadrolar\u0131n, \u00f6nemli b\u00f6lge valilikleri<\/em><\/strong>nin, asker\u00ee komutanl\u0131klar\u0131n, zek\u00e2t \u00e2mil\u00ee gibi.. \u00f6nemli vazifelerin, b\u00fcy\u00fck \u00e7o\u011funlukla, Ehl-i Beyt <\/em><\/strong>(as) ve Ben-i Ha\u015fim<\/strong> muh\u00e2lifi e\u015fh\u00e2s ile doldurulmas\u0131, hatta m\u00fcnaf\u0131k<\/em><\/strong> ve fas\u0131kl\u0131k<\/em><\/strong>lar\u0131yla \u00fcn yapm\u0131\u015f ki\u015filerin dahi bunlar\u0131n aras\u0131nda bulunmas\u0131, daha evvel bahis konusu edilmi\u015f temel sapmalara <\/em><\/strong>il\u00e2ve edilince, \u0130slam’\u0131n istikbali i\u00e7in (hem keyfiyet, hem de kemiyet olarak) b\u00fcy\u00fck tehlikelerin (kahredici) habercisi olmu\u015ftur. Ki, bu kadrolar; siyas\u00ee-i\u00e7tima\u00ee-asker\u00ee ve mal\u00ee.. birer g\u00fc\u00e7 kayna\u011f\u0131 ve merkezi h\u00e2line gelmi\u015f, Hz. Osman’\u0131n \u00e7ok \u00f6zel <\/em><\/strong>imtiyazlar\u0131 ile, bu g\u00fc\u00e7leri zirveye ula\u015fm\u0131\u015ft\u0131r… (Hz. Ali ve Ehl-i Beyt <\/em><\/strong>(as) ise, Ben-i Ha\u015fim <\/em><\/strong>ile beraber, bu mezk\u00fcr g\u00fc\u00e7lerden, hatta kendi \u00f6zel miras haklar\u0131ndan bile mahr\u00fbm b\u0131rak\u0131lm\u0131\u015f, zarur\u00ee erzak al\u0131m\u0131 i\u00e7in, \u00fcnl\u00fc Z\u00fclfikar<\/em><\/strong>\u0131n\u0131 satmak zorunda kalm\u0131\u015ft\u0131r…).<\/span><\/p>\n

B\u00f6yle menf\u00ee bir atmosfer ile idrak edilen Hz. Osman d\u00f6nemi, ba\u015fta Ben-i \u00dcmeyye <\/em><\/strong>olarak Hz. Ali ve Ehl-i Beyt\u2019in (as) muhalifi, hatta bir k\u0131s\u0131m az\u0131l\u0131 d\u00fc\u015fmanlar\u0131 olan e\u015fh\u00e2s\u0131n \u00e7ok b\u00fcy\u00fck etkinli\u011fe ula\u015ft\u0131\u011f\u0131, do\u011frudan do\u011fruya hilafete<\/em><\/strong> y\u00f6n verici ve hilafet<\/em><\/strong> ad\u0131na bir s\u00fcr\u00fc zul\u00fcm icr\u00e2 edici bir g\u00fcce ve pozisyona kavu\u015ftu\u011fu m\u00fc\u015f\u00e2hede edilmektedir…<\/span><\/p>\n

\u015eeriat-\u0131 \u0130slam\u00eeyyenin zahir ahk\u00e2m\u0131n\u0131n (y\u00fczeysel de olsa) uygulanma imk\u00e2n\u0131n\u0131n bulundu\u011fu bir durumda, bunlar\u0131n z\u00e2hirlerinden giri\u015f<\/em><\/strong> yaparak, \u0130slam toplumunu (m\u00fcnferid de olsa) ir\u015fad etme ve Kur’an\u00ee-Nebev\u00ee \u00f6\u011fretilerle e\u011fitme, b\u00f6ylece; m\u00fcmk\u00fcn nisbette \u00d6z Muhammedi \u0130slam<\/em><\/strong>‘\u0131 (toplum baz\u0131nda) korumaya ve yaymaya \u00e7al\u0131\u015fan, bu kap\u0131n\u0131n a\u00e7\u0131k bulunmas\u0131 halinde de fiil\u00ee k\u0131yama <\/em><\/strong>ve cihada<\/em><\/strong> gerek olmad\u0131\u011f\u0131 kanaatini ta\u015f\u0131yan \u0130mam Ali (as) ve etb\u00e2\u0131, Hz. Osman’\u0131n katli dolay\u0131s\u0131yla \u00e7ok y\u00f6nl\u00fc ve boyutlu (m\u00fcsbet-menfi) tav\u0131r ve muamelelere ma’ruz kalm\u0131\u015f, \u0131srarl\u0131 teklif ve bask\u0131lar sonucu, \u0130slam\u00ee inhiraf\u0131 \u00f6nlemek;<\/em><\/strong> ve \u0130l\u00e2h\u00ee \u00f6zelli\u011fine ve kimli\u011fine yeniden \u0130slam’\u0131 irc\u00e2 etmek amac\u0131yla \u00fcstlendi\u011fi hilafet <\/em><\/strong>g\u00f6revi ile birlikte, b\u00fct\u00fcn \u00f6mr\u00fc boyunca devam edecek olan bir ba\u011filer-asiler <\/em><\/strong>ve dallinler <\/em><\/strong>sava\u015f\u0131yla kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015ftir… (Ki; bunun temelinde Ben-i Saide sakifesinde icr\u00e2 edilen, gayr-\u0131 \u015fer’\u00ee ve gayr-i hukuk\u00ee biat olay\u0131 vard\u0131r. \u00c7\u00fcnk\u00fc, bir kez hakk\u0131 verilmeyen \u0130mam Ali’nin ve Ehl-i Beyt’in (as) elbette ikinci ve \u00fc\u00e7\u00fcnc\u00fc.. kez de hakk\u0131 verilmeyecek, bu konuda herkes, kendisinin veya kabilesinin hak sahibi<\/em><\/strong> oldu\u011funu iddia etme c\u00fcr’etini g\u00f6sterecektir. Hele, kendini g\u00fc\u00e7l\u00fc hissederse!.. Muaviye’nin ve Yezid’in.. istin\u00e2d etti\u011fi mant\u0131k da, i\u015fte bu olmu\u015ftur!…)<\/span><\/p>\n

\u0130slam’\u0131n ruhundan-\u00f6z\u00fcnden inhiraf ameliyeleri; Muaviye’nin son d\u00f6neminden itibaren zahir\u00ee ahk\u00e2m\u0131ndan<\/em><\/strong> da inhiraf etme \u00e7izgisine ula\u015fm\u0131\u015f, Yezid’in \u015fahsiyetiyle birlikte, alen\u00ee riddet-nifak<\/em><\/strong> ve \u0130slam’\u0131n ta\u011fyiri..<\/em><\/strong> sinyalleri gelmeye ba\u015flam\u0131\u015f; \u0130slam\u00ee toplumdaki gaflet- cehalet- gabavet- ye’s-f\u00fctur- atalet-havf- cebanet- zillet- meskenet- dalkavukluk-\u00e7\u0131karc\u0131l\u0131k-nemelaz\u0131mc\u0131hk<\/em><\/strong> ve d\u00fcnyaperestl\u00eek..<\/em><\/strong> m\u00fcmk\u00fcn olan azam\u00ee s\u0131n\u0131r\u0131n\u0131 ve son noktas\u0131n\u0131 bulmu\u015ftur…<\/span><\/p>\n

\u0130\u015fte, bu son merhale; Kur’an k\u00fclt\u00fcr\u00fc<\/em><\/strong>n\u00fcn planl\u0131-disiplinli bir tarzda, zaman-mek\u00e2n-muhatab-istidad-kapasite-tenas\u00fcb-ihlas-takva-\u015fuur <\/em><\/strong>ve samimiyet,<\/em><\/strong> gibi unsurlar\u0131n-fakt\u00f6rlerin nazar-\u0131 itibara al\u0131narak, ferd<\/em><\/strong> ve toplum<\/em><\/strong>un, ak\u0131l-kalb-ruh-semf-basar-basiret-his<\/em><\/strong> ve manev\u00eeyat<\/em><\/strong> \u00e2lemlerine, nev-miktar-haz\u0131m<\/em><\/strong> ve ihtiya\u00e7..<\/em><\/strong> tesbitiyle birlikte, telkin-tebli\u011f-talim-tedris<\/em><\/strong> ve tatbik <\/em><\/strong>edilmesi, b\u00f6ylece; ferd ve toplumun, t\u00fcm unsurlar\u0131yla ve boyutlar\u0131yla Kur’an k\u00fclt\u00fcr\u00fcne adaptasyon<\/em><\/strong>unun sa\u011flanmas\u0131..; hi\u00e7 olmazsa, teyakkuza<\/em><\/strong> ve duyarl\u0131l\u0131\u011fa<\/em><\/strong> intikal ettirilmesi.. Ve; hakk\u0131n hak!, bat\u0131l\u0131n <\/em><\/strong>da mutlak bat\u0131l<\/em><\/strong> olu\u015funun, m\u00fcmk\u00fcnse bil-fiil, <\/em><\/strong>de\u011filse bil-iltizam <\/em><\/strong>ve bil-kuvve <\/em><\/strong>(kavlen, h\u00e2len-aklen ve kalben..) tescil edilmesi-ettirilmesi..; bunun i\u00e7in, t\u00fcm \u0130slam\u00ee unsur-vas\u0131f-ahl\u00e2k ve \u00f6zelliklerin (s\u0131dk- sadakat-ilim- irfan- cesaret- \u015fecaat- vefak\u00e2rl\u0131k- fedak\u00e2rl\u0131k- azim- cehd-gayret-sabr-u sebat- izzet- vakar- tevazu- ciddiyet- merhamet.. vb. nin) a\u015fkla- \u015fevkle seferber edilmesi.. anlam\u0131nda olan A\u015fura K\u00fclt\u00fcr\u00fc<\/em><\/strong>\u2019n\u00fcn, K\u0131yam-\u0131 H\u00fcseyn\u00ee<\/em><\/strong> ve \u015eehadet-i Kerbela<\/em><\/strong> diye sembolize edilen, \u0130slam\u00ee k\u0131yam-cihad<\/em><\/strong> ve \u015fehadet<\/em><\/strong>in \u00e7ok y\u00f6nl\u00fc ve \u00e7ok \u015f\u00fcmull\u00fc olan boyutlar\u0131ndan, cisman\u00ee <\/em><\/strong>ve beden\u00ee<\/em><\/strong> (canl\u0131 ve m\u00fc\u015fahhas) boyutlar\u0131n\u0131n izhar ve icr\u00e2 edilmesi.. merhalesi<\/em><\/strong> olarak, Tarih-i \u0130slam\u00eeyye ve insan\u00eeyyenin seyir \u00e7izgisi i\u00e7erisinde kendine d\u00fc\u015fen e\u015fsiz<\/em><\/strong> yerini ve mevki\u00eeni alm\u0131\u015f bulunmaktad\u0131r…<\/span><\/p>\n

A\u015fura k\u00fclt\u00fcr\u00fc\u2019<\/span><\/em><\/strong>n\u00fcn b\u00fct\u00fcn boyutlar\u0131n\u0131 ve tecellilerini Hatem’\u00fcl-Enbiya’<\/em><\/strong>dan (sav), Emir\u2019el-M\u00fc’minin\u2019<\/em><\/strong>den (as) ve Hasan’el-M\u00fccteba\u2019<\/em><\/strong>dan (as), tevar\u00fcsen,<\/em><\/strong> tamamen ahz etmi\u015f bulunan \u0130mam H\u00fcseyn <\/em><\/strong>(as); nifak\u00ee, adiy\u00e2ne bir perde ile, (\u0130slam’a ve \u00fcmmete tahakk\u00fcm etmekte olan..) \u00e7a\u011fm mutlak Fir’avn’<\/em><\/strong>\u0131 Yezid-i Mel’un’<\/em><\/strong>un Hilafet-i \u0130slam\u00eeyye’<\/em><\/strong>yi gasp ve i\u015fgal etmesi \u00fczerine, k\u0131yam<\/em><\/strong>\u0131n fiil\u00ee olan\u0131na ba\u015fvurmaktan ba\u015fka bir yolun bulunmad\u0131\u011f\u0131na karar vermi\u015f, bunun i\u00e7in de;.. “.. Al!ah-u Teala’n\u0131n insanlar i\u00e7in ‘k\u0131yam’m mahalli ve merkezi k\u0131ld\u0131\u011f\u0131 \u2018Beyt-i Haram’ <\/em><\/strong>(olan) ‘K\u00e2’be’nin…”<\/em><\/strong> bulundu\u011fu (Bkz. Maide: 97) ve Emin Belde <\/em><\/strong>olan (Bkz. Bakara: 125, 126; Al-i \u0130mran: 97; Kasas: 57; Ankeb\u00fbt: 67;..);..! Mekke-i Miikerreme’<\/em><\/strong>ye do\u011fru (aile efrad\u0131 ile birlikte) y\u00f6nelmi\u015ftir…<\/span><\/p>\n

Art\u0131k, Yezid-i Mel’un’un habis memurlar\u0131n\u0131n ter\u00f6r <\/em><\/strong>merkezi haline gelmi\u015f olan Medine-i Neb\u00ee\u2019<\/em><\/strong>den (Yesrib’den) \u00e7\u0131karken, Hz. M\u00fbsa’n\u0131n (as), Fir’avn’\u0131n ter\u00f6r korkusundan dolay\u0131 terk etmek zorunda kald\u0131\u011f\u0131 \u00fclkesinden \u00e7\u0131karken okudu\u011fu; “B\u00f6ylece; oradan korku i\u00e7inde<\/em><\/strong> (\u00e7evreyi) g\u00f6zetleyerek \u00e7\u0131k\u0131p gitti: \u2018Ey Rabbim! Beni, zalimler toplulu\u011fundan kurtar!’ dedi.”<\/em><\/strong> (Kasas: 21) Ayet-i kerimesini okumu\u015f; Mekke’ye girerken de, yine Hz. M\u00fbsa’n\u0131n (s\u0131\u011f\u0131nmak zorunda kald\u0131\u011f\u0131) Medyen’<\/em><\/strong>e girerken okudu\u011fu; “Medyen’e do\u011fru y\u00f6neldi\u011finde de: ‘Umar\u0131m, Rabbim beni do\u011fru bir yola y\u00f6neltip iletir!’ dedi.” <\/em><\/strong>(Kasas: 22) Ayet-i kerimesini okumu\u015f, b\u00f6ylece; ba\u015flatt\u0131\u011f\u0131 bu \u0130l\u00e2h\u00ee k\u0131yam ve hareketin, Hz. M\u00fbsa’n\u0131n (as), Fir’avn’<\/em><\/strong>a. kar\u015f\u0131 yapm\u0131\u015f bulundu\u011fu tarih\u00ee m\u00fccadele<\/em>nin benzeri, hatta ayn\u0131s\u0131 <\/em><\/strong>oldu\u011funu vurgulayarak ilan etmi\u015f bulunmaktad\u0131r…<\/span><\/p>\n

Fakat, heyhat ki;.. Resul-\u00fc Ekrem (sav)’in fedak\u00e2r evlad\u0131 olan H\u00fcseyn (as), vas\u0131l oldu\u011fu Mekke-i M\u00fckerreme’nin ve Mescid-i Haram’\u0131n, k\u0131yam<\/em><\/strong> \u00f6zelli\u011finden soyutlanm\u0131\u015f.., korkaklar\u0131n-ka\u00e7aklar\u0131n<\/em><\/strong> ve makam-perestlerin<\/em><\/strong> (\u00e7o\u011funlukla) kararg\u00e2h\u0131 durumuna gelmi\u015f-getirilmi\u015f bulundu\u011funa \u015fahid <\/em><\/strong>olmu\u015f… Kader-i \u0130l\u00e2hi’<\/em><\/strong>nin seyir \u00e7izgisini ve ezel\u00ee cilvesinin tecellisini ve nas\u0131l sonu\u00e7lanaca\u011f\u0131n\u0131 beklemeye ba\u015flam\u0131\u015ft\u0131r…<\/span><\/p>\n

Nihayet, K\u00fcfe’<\/em><\/strong>den gelen ve onbinlerce biat<\/em><\/strong> etmi\u015f ki\u015fileri temsil eden muhtelif heyetlerin \u0131srarl\u0131 daveti<\/em><\/strong> \u00fczerine, k\u0131yam\u0131 ba\u015flatma<\/em><\/strong> amac\u0131yla K\u00fcfe\u2019<\/em><\/strong>ye hareket etmeye karar veren Hz. H\u00fcseyn (as), neticenin takdirini Allah-u Teala’ya (cc) havale ederek, verdi\u011fi karar\u0131 uygulamaya ba\u015flam\u0131\u015f, \u00e7ok mahd\u00fbd say\u0131daki etb\u00e2\u0131 ve aile efrad\u0131 ile beraber Kerbela<\/em><\/strong> g\u00fczerg\u00e2h\u0131yla K\u00fcfe’<\/em><\/strong>ye m\u00fcteveccihen M\u00fcbarek Mekke’den ayr\u0131lm\u0131\u015ft\u0131r…<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Bahusus, insanl\u0131\u011f\u0131n vesile-i necat\u0131 ve hidayeti olan Resul-\u00fc Ekrem (sav)’in fan\u00ee d\u00fcnyadan ebed\u00ee firak\u0131 ve irtihali kar\u015f\u0131s\u0131nda lakayd ve big\u00e2ne kal\u0131nmas\u0131., buna ilaveten, umuma a\u00e7\u0131k ve alen\u00ee olmayan oturumlar-toplant\u0131lar tertip edilerek, hilafet tart\u0131\u015fmalar\u0131na kalk\u0131\u015f\u0131lmas\u0131 ve onu ele ge\u00e7irme \u00e7al\u0131\u015fmalar\u0131n\u0131n yap\u0131lmas\u0131; hi\u00e7bir akl\u00ee ve \u015fer’\u00ee gerek\u00e7esi bulunmayan ind\u00ee ve sun’\u00ee te’villerle, o kadar \u00f6nemli ve mesuliyeti …<\/p>\n","protected":false},"author":1,"featured_media":1945,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1165,1166,14],"tags":[],"class_list":["post-1944","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-asura","category-asura-1437","category-hizbullah-hakverdiden-asura"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t