Hz. Peygamber (sav)\u2019in m\u00fc\u015friklerle yapt\u0131\u011f\u0131 b\u00fcy\u00fck ve en \u00f6nemli sava\u015flar\u0131ndan birisi. Uhud sava\u015f\u0131ndan iki y\u0131l sonra Hicret\u2019in be\u015finci y\u0131l\u0131n\u0131n \u015fevval ay\u0131nda Medine\u2019nin kuzeyinde cereyan etmi\u015ftir.<\/p>\n
Kurey\u015f m\u00fc\u015frikleri Uhud sava\u015f\u0131nda ba\u015far\u0131l\u0131 olmu\u015flard\u0131 ama M\u00fcsl\u00fcmanlar\u0131n g\u00fcc\u00fcn\u00fc k\u0131ramam\u0131\u015flard\u0131. Tam tersine M\u00fcsl\u00fcmanlar Medine\u2019deki birlik ve beraberliklerini sa\u011flamla\u015ft\u0131rm\u0131\u015f askeri bak\u0131mdan daha g\u00fc\u00e7l\u00fc bir duruma gelmi\u015flerdi. Medine\u2019de s\u00fcrekli problem \u00e7\u0131karan Yahudi Beni Nadir kabilesi s\u00fcr\u00fclm\u00fc\u015f do\u011fuda Zatu\u2019r-Rika kuzeyde Dumet\u00fc\u2019l-Cendele yap\u0131lan seferler kesin zaferle sonu\u00e7lanm\u0131\u015f M\u00fcsl\u00fcmanlar\u0131n g\u00fcc\u00fc ve etkinli\u011fi g\u00fcn ge\u00e7tik\u00e7e daha da b\u00fcy\u00fcm\u00fc\u015ft\u00fc. Bunun sonucu olarak Mekke m\u00fc\u015friklerinin M\u0131s\u0131r Suriye ve Irak y\u00f6n\u00fcndeki kervan yollar\u0131 tamamen kapat\u0131lm\u0131\u015ft\u0131.<\/p>\n
Resulullah Medine\u2019de s\u00fck\u00fbnet etti\u011fi m\u00fcddet\u00e7e, M\u00fcsl\u00fcmanlardan mahir ki\u015fileri, kendisini \u0130slam muhitinin d\u0131\u015f\u0131nda meydana gelen olaylardan haberdar olabilmesi i\u00e7in etrafa g\u00f6nderiyordu. Bu cihetten etrafa g\u00f6nderilen haber kaynaklar\u0131ndan d\u00fc\u015fman\u0131n \u0130slam aleyhine g\u00fc\u00e7l\u00fc bir askeri birlik olu\u015fturdu\u011fu haberi al\u0131nd\u0131. Bu askeri d\u00fc\u015fman birlikleri muayyen bir zamanda yola \u00e7\u0131karak Medine\u2019yi muhasara etme\u011fe \u00e7al\u0131\u015facaklard\u0131. Peygamber hemen difa etmek i\u00e7in bir \u015fura te\u015fkil etti. Ta ki, Uhud sava\u015f\u0131nda tatt\u0131klar\u0131 ac\u0131 tecr\u00fcbeden ders als\u0131nlar. M\u00fcsl\u00fcmanlardan bir grup Medine\u2019de kalarak y\u00fcksek tepelerden ve kale \u00fcst\u00fcnden yapacaklar\u0131 savunma sava\u015f\u0131n\u0131, d\u0131\u015far\u0131ya \u00e7\u0131karak yap\u0131lan meydan sava\u015f\u0131na tercih ediyorlard\u0131. Fakat bu plan asla yeterli de\u011fildi. Zira binlerce sava\u015f\u00e7\u0131 Arap askerlerinin \u015fiddetli sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda bu kale ve bur\u00e7lar\u0131n hepsi ortadan silinecekti.<\/p>\n
Bundan dolay\u0131 da asl\u0131nda d\u00fc\u015fman\u0131n Medine\u2019ye yakla\u015fmas\u0131n\u0131 \u00f6nleyecek k\u00f6kl\u00fc bir tedbirin al\u0131nmas\u0131 gerekiyordu. \u0130ran\u2019\u0131n sava\u015f tekni\u011fiyle yak\u0131ndan a\u015fina olan Selman\u2013i Farisi \u015f\u00f6yle dedi:\u201c Fars topraklar\u0131nda halk, e\u011fer d\u00fc\u015fmanlar\u0131n b\u00fcy\u00fck bir sald\u0131r\u0131s\u0131na maruz kalacak olurlarsa hemen harekete ge\u00e7ip o \u015fehrin etraf\u0131nda boydan boya derin \u00e7ukurlar kaz\u0131yorlard\u0131. Bu vesileyle de d\u00fc\u015fmanlar\u0131n \u015fehre yakla\u015fmas\u0131n\u0131 engelliyorlard\u0131. Binaenaleyh Medine\u2019nin zarar g\u00f6rece\u011fi yerlerle nakil ve askeri vas\u0131talar\u0131n kolayca ge\u00e7ebilecekleri noktalarda derin hendekler a\u00e7\u0131lmal\u0131 bu vesileyle a\u015f\u0131lmaz badireler olu\u015fturulmal\u0131d\u0131r. B\u00f6ylece d\u00fc\u015fman\u0131n bu hendekler vas\u0131tas\u0131yla galibiyetinin \u00f6n\u00fcne ge\u00e7ilecek, hendeklerin etraf\u0131na kaz\u0131lacak siperlerle de ayn\u0131 zamanda savunma takti\u011fi uygulanacakt\u0131. Bur\u00e7lar\u0131n \u00fcst\u00fcnden ve hendeklerin etraf\u0131na kaz\u0131lan siperlerden at\u0131lacak ta\u015f ve oklarla da, d\u00fc\u015fman\u0131n ge\u00e7i\u015fine engel olunacakt\u0131.<\/p>\n
Selman\u2019\u0131n bu teklifi oy birli\u011fiyle Kabul edildi. Ger\u00e7ekten de bu plan \u0130slam\u2019\u0131n kollama ve himayesinde b\u00fcy\u00fck bir rol oynad\u0131. \u0130lgin\u00e7 olan\u0131 \u015fudur ki, Resul\u2013i Ekrem bizzat gezerek, zarar g\u00f6rmesi muhtemel b\u00f6lgelerde incelemelerde bulundu.<\/p>\n
Hendek kaz\u0131lmas\u0131 gereken b\u00f6lgeler \u00f6zel bir hatla belirlendi. Bu cihetle Uhud\u2019dan \u201cRatic\u201d denilen b\u00f6lgeye kadar Hendek kazd\u0131r\u0131lmas\u0131 kararla\u015ft\u0131r\u0131ld\u0131. D\u00fczenli bir \u00e7al\u0131\u015fmayla on ki\u015fiye k\u0131rk zera\u2019l\u0131k ( bir Zera 104 cm dir.) bir alan tahsis edildi. Yere ilk kazmay\u0131 vuran ki\u015fi Peygamber idi. Ard\u0131ndan da yeri kazmaya devam etti. Ali (a.s)\u2019da Peygamberin kazd\u0131\u011f\u0131 yerin topra\u011f\u0131n\u0131 at\u0131yordu. Peygambarin sureti ve aln\u0131 ter i\u00e7erisinde kalm\u0131\u015ft\u0131. \u00d6yle ki, biryandan da \u015f\u00f6yle buyuruyordu: \u201cGer\u00e7ek hayat ahiret hayat\u0131d\u0131r. Allah\u2019\u0131m ensar ve muhacirleri ba\u011f\u0131\u015fla\u201d Peygamber bu ameliyle \u0130slam\u2019\u0131n esasl\u0131 programlar\u0131ndan birini, ortaya koymak istiyordu. Peygamber \u0130slam toplumuna anlatmak istedi\u011fi \u015fuydu, komutan ve cemiyet rehberli\u011finde toplumun s\u0131radan bir ferdi gibi gam ve keder birli\u011fi i\u00e7inde olmas\u0131 gerekmektedir. Her zaman onlar\u0131n s\u0131rtlar\u0131ndaki y\u00fcklerden bir k\u0131sm\u0131n\u0131 kendi omuzlar\u0131na almaktad\u0131r. Bu cihetten Peygamberin tela\u015f ve \u00e7abas\u0131, M\u00fcsl\u00fcmanlar aras\u0131nda olduk\u00e7a b\u00fcy\u00fck bir devrim v\u00fccuda getirdi. Hepsi istisnas\u0131z olarak \u00e7al\u0131\u015fmaya koyuldular. Hatta M\u00fcsl\u00fcmanlar\u0131n m\u00fcttefiklerinden say\u0131lan \u201cBen\u2013i Kureyza\u2019da, M\u00fcsl\u00fcmanlara \u00e7al\u0131\u015fma alet ve edevatlar\u0131n\u0131 temin ederek onlara, bu \u00e7al\u0131\u015fmalar\u0131nda yard\u0131mc\u0131 oldular.<\/p>\n
Hendeklerin kaz\u0131lmas\u0131 i\u00e7in insanlar\u0131n taksiminde, Ensar ve Muhacirler, Selman hakk\u0131nda ihtilafa d\u00fc\u015ft\u00fcler. Her birisi diyorlard\u0131 ki: \u201cSelman bizdendir. Bundan dolay\u0131 da bizlere yard\u0131m etmelidir\u201d Peygamber bu ortam da, ihtilaf\u0131 ortadan kald\u0131rmak maksad\u0131yla \u015f\u00f6yle buyurdular:\u201cSelman biz Ehl-i Beyt\u2018tendir\u201d Peygamber gece g\u00fcnd\u00fcz, hendek kenarlar\u0131nda kalmakta, i\u015fin bitimine kadar da b\u00fcy\u00fck bir emek sarf etmekteydi.<\/p>\n
Fakat baz\u0131 m\u00fcnaf\u0131klar \u00e7e\u015fitli bahanelerle bu i\u015ften el \u00e7ekmi\u015f ve hi\u00e7 izin bile almadan kendi evlerine gidip geliyorlard\u0131. Ama iman ehli olanlar b\u00fcy\u00fck bir azim i\u00e7erisinde durmadan zahmet \u00e7ekiyorlard\u0131. Bazen de bir \u00f6z\u00fcr ortaya \u00e7\u0131kt\u0131\u011f\u0131nda da komutandan izin al\u0131p \u00f6yle gidiyorlard\u0131. Binaenaleyh, \u00f6zr\u00fcn\u00fc bertaraf eder etmez yeniden i\u015f ba\u015f\u0131na d\u00f6nmekte ve \u00e7al\u0131\u015fmas\u0131n\u0131 devam ettirmekteydi. Bu hadise \u00e7ok a\u00e7\u0131k bir \u015fekilde Nur suresinin 62\u201363. ayetlerinde beyan buyrulmu\u015ftur.<\/p>\n
Ahzap Sava\u015f\u0131\u2019n\u0131n en hassas ve tarih\u00ee kesitlerinden biri, Hz. Ali (a.s)\u2019\u0131n Amr b. Abduved ile yapt\u0131\u011f\u0131 d\u00f6v\u00fc\u015ft\u00fcr.<\/p>\n
Tarih kitaplar\u0131 bu konuyu \u015f\u00f6yle i\u015flemi\u015flerdir: \u0130slam d\u00fc\u015fmanlar\u0131, Araplar\u0131n en g\u00fc\u00e7l\u00fclerini M\u00fcsl\u00fcmanlarla sava\u015fmalar\u0131 i\u00e7in bir araya toplam\u0131\u015flard\u0131. Onlar aras\u0131nda \u00f6zellikle \u201cAmr b. Abdeved, \u0130krime b. Ebu Cehil, Hubeyre, Nevfel ve Zirar\u201d gibi kahramanl\u0131k ve yi\u011fitlikleriyle nam salm\u0131\u015f sava\u015f adamlar\u0131 da bulunuyordu.<\/p>\n
Zikredilen bu be\u015f ki\u015fi, sava\u015f\u0131n s\u00fcrd\u00fc\u011f\u00fc g\u00fcnlerin birinde yak\u0131n d\u00f6v\u00fc\u015f i\u00e7in hende\u011fin dar yerinden kar\u015f\u0131 tarafa ge\u00e7tiler. Buras\u0131, M\u00fcsl\u00fcmanlar\u0131n kararg\u00e2h\u0131na daha yak\u0131nd\u0131.<\/p>\n
Onlar\u0131n i\u00e7erisinde en g\u00fc\u00e7l\u00fcs\u00fc olan \u201cAmr b. Abduved\u201d, kat\u0131ld\u0131\u011f\u0131 sava\u015flarda b\u00fcy\u00fck tecr\u00fcbeler ve zaferler kazanm\u0131\u015f ve Arap toplumunda gururla an\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131. O, Bedir Sava\u015f\u0131\u2019na kat\u0131lm\u0131\u015f ve a\u011f\u0131r yaralanm\u0131\u015ft\u0131. Uhud Sava\u015f\u0131\u2019na ise yaras\u0131ndan dolay\u0131 kat\u0131lamam\u0131\u015f ve \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc her f\u0131rsatta dile getirmi\u015fti. Araplar\u0131n i\u00e7inde, \u201cAmr b. Abduved, bin sava\u015f\u00e7\u0131dan daha iyidir.\u201d s\u00f6z\u00fcn\u00fc neredeyse bilmeyen yoktu. O, bu sava\u015fa psikolojik olarak haz\u0131rland\u0131\u011f\u0131 gibi, M\u00fcsl\u00fcmanlar\u0131n dikkatini \u00e7ekmesi i\u00e7in kendisine \u00f6zel alt\u0131ndan z\u0131rh haz\u0131rlatm\u0131\u015ft\u0131.<\/p>\n
Kendisinden bu denli \u00f6vg\u00fcyle s\u00f6z edilen bu sava\u015f\u00e7\u0131 kibirli bir h\u00e2lde meydanda \u00e2deta g\u00f6vde g\u00f6sterisi yap\u0131yor, naralar atarak kendisiyle sava\u015fmaya c\u00fcret edecek birini istiyordu.<\/p>\n
\u201cEy M\u00fcsl\u00fcmanlar! Aran\u0131zda benimle sava\u015facak kimse yok mu?\u201d diye feryat ediyor, M\u00fcsl\u00fcmanlardan kar\u015f\u0131s\u0131na \u00e7\u0131kan birinin olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce daha da k\u00fcstahla\u015f\u0131yordu. Hatta \u0130slam diniyle alay edecek kadar k\u00fc\u00e7\u00fclerek M\u00fcsl\u00fcmanlara kahkaha alt\u0131nda kaba bir sesle \u015f\u00f6yle sesleniyordu:<\/p>\n
\u201c \u2018Bizim \u00f6l\u00fclerimiz cennete, m\u00fc\u015friklerin \u00f6l\u00fcleri de cehenneme gidecek\u2019 diyen sizler de\u011fil misiniz?\u2019 \u0130\u00e7inizde yok mu \u00f6yle biri? Onu cennete g\u00f6ndereyim; ya da o beni cehenneme g\u00f6ndersin?\u201d<\/p>\n
Bu s\u00f6zleri yetmiyormu\u015f gibi, bir taraftan da M\u00fcsl\u00fcmanlar\u0131 tahkir eden beyitler dizeliyordu:<\/p>\n
\u201cBenimle sava\u015facak yok mu diye,
\nBa\u011f\u0131rmaktan bo\u011faz\u0131m patlad\u0131!
\n\u015eu anda \u00f6yle bir yerde duruyorum ki,
\nKahramanc\u0131klar (bulundu\u011fum yerde) durmaktan korkarlar
\n\u015e\u00fcphesiz ki yi\u011fit insanlar\u0131n cesareti
\nEn g\u00fczel \u00f6devlerindendir\u2026\u201d<\/p>\n
Amr b. Abduved\u2019in yak\u0131\u015f\u0131ks\u0131z naras\u0131ndan haberdar olan Peygamber-i Ekrem (s.a.a), \u0130slam askerlerinden birinin, M\u00fcsl\u00fcmanlar\u0131 onun \u015ferrinden kurtarmas\u0131 i\u00e7in emir verdi. Ancak her zor i\u015fte oldu\u011fu gibi Hz. Ali b. Ebu Talib (a.s)\u2019\u0131n d\u0131\u015f\u0131nda kimse b\u00f6yle zor bir g\u00f6revi kabul etmedi. Resulullah (s.a.a), Hz. Ali (a.s) g\u00f6n\u00fcll\u00fc olarak ileri \u00e7\u0131kt\u0131\u011f\u0131nda nasihatte bulundu ve kendisine hayat\u00ee bir olayda taktikler verdi.<\/p>\n
\u201cKar\u015f\u0131nda \u00e7arp\u0131\u015facak kimsenin, Amr b. Abduved oldu\u011funu unutma ve\u2026\u201d<\/p>\n
Hz. Ali (a.s) ise, fedak\u00e2rl\u0131\u011f\u0131n\u0131 ve cesaretini bir kez daha tescil etme f\u0131rsat\u0131 bulmu\u015f ve hi\u00e7 d\u00fc\u015f\u00fcnmeden \u015f\u00f6yle seslenmi\u015fti: \u201cBen sava\u015fa haz\u0131r\u0131m, kar\u015f\u0131mdaki Amr bile olsa\u2026\u201d<\/p>\n
Bunun \u00fczerine Peygamber (s.a.a) ona yak\u0131n\u0131na gelmesini buyurdu. Kendi sar\u0131\u011f\u0131n\u0131 ba\u015f\u0131na sar\u0131p \u00f6zel k\u0131l\u0131c\u0131 Z\u00fclfik\u00e2r\u2019\u0131 verdikten sonra onun i\u00e7in \u015f\u00f6yle duada bulundu: \u201cAllah\u2019\u0131m! Bedir\u2019de (amcam o\u011flu) Ubeyde b. Haris\u2019i, Uhud\u2019da (amcam) Hamza\u2019y\u0131 benden ald\u0131n. \u015eimdi ise Ali b. Ebu Talip meydanda. Rabbim, beni tek ba\u015f\u0131ma b\u0131rakma ve onu \u00f6nden, arkadan, sa\u011fdan, soldan, yukar\u0131dan ve a\u015fa\u011f\u0131dan koru.\u201d<\/p>\n
Hz. Ali (a.s) h\u0131zla sava\u015f meydan\u0131na do\u011fru ilerleyerek heybetiyle yerini ald\u0131. Hz. Ali (a.s) bir taraftan m\u00fcthi\u015f g\u00f6rkemiyle, di\u011fer taraftan da fasih ve ak\u0131c\u0131 diliyle Amr b. Abduved\u2019in rengini de\u011fi\u015ftirecek \u015fiddette \u015fiirler okuyordu.<\/p>\n
\u201cAcele etme! Davetine kar\u015f\u0131l\u0131k veren
\nCesur adam meydana geldi
\n\u00d6yle biri ki, temiz niyetli ve basiretlidir
\nDo\u011frulu\u011fu, galip insan\u0131 kurtulu\u015fa erdirir
\nA\u011f\u0131t yakanlar\u0131n, feryatlar\u0131n\u0131 cenazenin ba\u015fucunda
\nY\u00fckseltece\u011fime inan\u0131yorum
\n\u00d6yle bir darbe indirece\u011fim ki,
\nYank\u0131s\u0131 sava\u015f meydanlar\u0131nda kalacak
\nVe her yerde yay\u0131lacakt\u0131r.\u201d<\/p>\n
Resulullah (s.a.a)\u2019\u0131n Hz. Ali (a.s)\u2019\u0131 kendinden emin bir \u015fekilde meydanda g\u00f6rmesi, nurlu g\u00f6zlerine \u0131\u015f\u0131k getirmi\u015f ve \u00fcmitli bir ifadeyle tarihe kaydedilecek me\u015fhur c\u00fcmlesini i\u015fte b\u00f6yle bir anda sahabelerine s\u00f6ylemi\u015fti: \u201c\u0130man\u0131n b\u00fct\u00fcn\u00fcyle \u015firkin b\u00fct\u00fcn\u00fc kar\u015f\u0131 kar\u015f\u0131yad\u0131r.\u201d[1]<\/p>\n
Hz. Ali (a.s) ile Amr b. Abduved aras\u0131nda k\u0131sa ama hararetli bir konu\u015fma ge\u00e7mesi, iki Arap pehlivan\u0131n\u0131n m\u00fccadelesinin ne denli zor ge\u00e7ece\u011finin habercisiydi.<\/p>\n
Amr, kar\u015f\u0131s\u0131na ge\u00e7meye cesaret edenin Hz. Ali (a.s) oldu\u011funu fark etti\u011finde kendisini bu i\u015ften al\u0131koyacak c\u00fcmleler sarf ediyordu:<\/p>\n
\u201cEy Ali! Amcalar\u0131n aras\u0131nda sen pek de na\u00e7iz bir sava\u015f\u00e7\u0131s\u0131n. M\u00fcsl\u00fcmanlar aras\u0131nda senden b\u00fcy\u00fck ba\u015fka bir kimse yok muydu? A\u011fz\u0131ndan s\u00fct kokusu gelmekteyken, kendini aslan\u0131n pen\u00e7esine niye at\u0131yorsun?\u2026\u201d<\/p>\n
Hz. Ali (a.s) ise, beklemeden k\u00fcstah Amr b. Abduved\u2019e cevab\u0131n\u0131 verdi: \u201cEy Amr! Bo\u015f konu\u015fuyorsun. \u00d6l\u00fcm\u00fcn benim elimden olacak ve topra\u011f\u0131 senin kan\u0131nla boyayaca\u011f\u0131m.\u201d<\/p>\n
Ve d\u00f6v\u00fc\u015f ba\u015flam\u0131\u015ft\u0131\u2026 Ata\u011fa ilk olarak kalkan Amr bin Abduved idi. O, k\u0131l\u0131c\u0131yla Hz. Ali (a.s)\u2019\u0131n ba\u015f\u0131na b\u00fcy\u00fck bir darbe indirmek istese de, \u0130mam sava\u015f mahareti ve \u00e7evikli\u011fiyle bu a\u011f\u0131r darbeyi atlatm\u0131\u015ft\u0131. Ne var ki, Amr\u2019\u0131n darbesi \u00f6yle a\u011f\u0131r ve \u015fiddetliydi ki, imam\u0131n z\u0131rh\u0131n\u0131 ikiye b\u00f6lm\u00fc\u015f, ba\u015f\u0131n\u0131 yaralam\u0131\u015ft\u0131.<\/p>\n
Hz. Ali (a.s) ise, hi\u00e7 beklemeden kendine \u00f6zg\u00fc bir taktikle \u00e7atal k\u0131l\u0131\u00e7 Z\u00fclfikar\u2019\u0131, Amr\u2019\u0131n at\u0131n\u0131n ayaklar\u0131na do\u011fru kuvvetlice savurdu. Beklemedik hamle kar\u015f\u0131s\u0131nda at\u0131 sendelemi\u015f ve kendisini yerde bulmu\u015ftu. Koca g\u00f6vdesiyle yere y\u0131\u011f\u0131l\u0131p kalm\u0131\u015ft\u0131.<\/p>\n
Bu s\u0131rada, sava\u015f meydan\u0131n\u0131 b\u00fcy\u00fck bir toz bulutu kaplam\u0131\u015f, her iki taraf\u0131n askerleri de sesli d\u00fc\u015f\u00fcnmeye ba\u015flam\u0131\u015flard\u0131. Bir taraftan Amr b. Abduved gibi Araplar\u0131n en b\u00fcy\u00fck pehlivan\u0131, di\u011fer taraftan da d\u00fc\u015fmanlar\u0131n\u0131 iki darbeye f\u0131rsat kalmadan tek darbeyle \u00f6ld\u00fcren Hz. Ali (a.s). Her iki taraf da bu \u00e7arp\u0131\u015fman\u0131n, sava\u015f\u0131n kaderini etkileyece\u011fini d\u00fc\u015f\u00fcnd\u00fcklerinde bak\u0131\u015flar\u0131 daha da keskinle\u015fiyor, eller g\u00f6ky\u00fcz\u00fcne duaya kalk\u0131yordu.<\/p>\n
Toz bulutu i\u00e7erisinde yap\u0131lan k\u0131yas\u0131ya m\u00fccadelede kimin \u00fcst\u00fcnl\u00fck sa\u011flad\u0131\u011f\u0131 belli olmazken, m\u00fcnaf\u0131klar Amr\u2019\u0131n, kendilerine en b\u00fcy\u00fck engel g\u00f6rd\u00fckleri Hz. Ali (a.s)\u2019\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fc hissine kap\u0131lm\u0131\u015flard\u0131. Onlar\u0131n bu zanlar\u0131, Hz. Ali (a.s)\u2019\u0131n tekbir sesine dek s\u00fcrd\u00fc. Zira Hz. Ali (a.s)\u2019\u0131n tekbir nidas\u0131, zaferin de habercisiydi.<\/p>\n
Hz. Ali (a.s), toz bulutu i\u00e7erisinde m\u00fcbarek aln\u0131ndan s\u00fcz\u00fclen kan damlalar\u0131 ve ince bir tebess\u00fcm ile a\u011f\u0131r a\u011f\u0131r \u0130slam Peygamberi\u2019ne do\u011fru gelirken, M\u00fcsl\u00fcmanlar \u015eah-\u0131 Merdan\u2019\u0131 tekbir nidalar\u0131yla kar\u015f\u0131l\u0131yorlard\u0131.<\/p>\n
Toz y\u0131\u011f\u0131n\u0131 yava\u015f yava\u015f kalkarken, Amr\u2019\u0131n ba\u015fs\u0131z bedeni meydan\u0131n orta yerinde g\u00f6z\u00fck\u00fcr olmu\u015ftu. M\u00fcsl\u00fcmanlar ak\u0131llardan silinmeyecek bu tabloyu g\u00f6rmelerinden sonra, y\u00fczlerindeki cesaret \u00e7izgileri daha da belirginle\u015fmi\u015f, ifadeleri daha da sertle\u015fmi\u015fti.<\/p>\n
\u015eirk ordusu taraf\u0131ndaysa, me\u015fhur kahramanlar\u0131n\u0131n cans\u0131z bedenini g\u00f6rmelerinden sonra \u00fcrpertici bir sessizlik h\u00e2kim olmu\u015f, Mekke\u2019den Medine\u2019ye dek s\u00fcren sevin\u00e7 ve hayk\u0131r\u0131\u015flar\u0131, yerini g\u00f6zle g\u00f6r\u00fclen tedirginli\u011fe ve endi\u015feli bak\u0131\u015flara b\u0131rakm\u0131\u015ft\u0131.<\/p>\n
Hz. Ali (a.s), m\u00fc\u015frikleri bir kez daha \u00fcmitsizli\u011fe ve manev\u00ee \u00e7\u00f6k\u00fcnt\u00fcye mahk\u00fbm etmi\u015fti. Mutlak zafer parolas\u0131yla gelen m\u00fc\u015frikler, Amr\u2019\u0131n \u00f6ld\u00fcr\u00fclece\u011fini hi\u00e7 de hesap etmemi\u015flerdi. Araplar\u0131n me\u015fhur pehlivan\u0131n\u0131n \u00f6l\u00fcm\u00fc, \u015firk ordusuna tel\u00e2fisi m\u00fcmk\u00fcn olmayan bir darbe indirmi\u015f, \u00fcmitlerini bo\u015fa \u00e7\u0131karm\u0131\u015ft\u0131.<\/p>\n
Bu zaferden dolay\u0131 sevincini izhar eden Resulullah (s.a.a) Hz. Ali (a.s)\u2019a hitaben \u015f\u00f6yle buyurdu: \u201cSenin bu zaferin, Muhammed \u00fcmmetinin amellerinin t\u00fcm\u00fcyle k\u0131yas edildi\u011finde, \u015f\u00fcphesiz senin bu m\u00fcthi\u015f zaferin a\u011f\u0131r gelecektir. \u00c7\u00fcnk\u00fc Amr\u2019\u0131n \u00f6ld\u00fcr\u00fclmesiyle, zilletin girmedi\u011fi m\u00fc\u015frik evi ve izzetin girmedi\u011fi M\u00fcsl\u00fcman evi kalmam\u0131\u015ft\u0131r.\u201d[2]<\/p>\n
Ehl-i S\u00fcnnet \u00e2limlerinden H\u00e2kim-i Ni\u015fabur\u00ee bu s\u00f6z\u00fc ba\u015fka bir tabirle \u015f\u00f6yle naklediyor: \u201cAli b. Ebu Talib\u2019in Hendek g\u00fcn\u00fc, Amr b. Ahduved ile yapt\u0131\u011f\u0131 sava\u015f, \u00fcmmetimin k\u0131yamete kadar yapaca\u011f\u0131 amellerden daha \u00fcst\u00fcnd\u00fcr.\u201d[3]<\/p>\n
M\u00fc\u015friklerin, Amr b. Abduved\u2019in g\u00f6lgesinde \u0130slam\u2019\u0131 yok etme hedefiyle Medine s\u0131n\u0131rlar\u0131na kadar gelmeleri ve bitmez t\u00fckenmez \u0131srarlar\u0131n\u0131n son bulmas\u0131, yukar\u0131daki tarih\u00ee s\u00f6z\u00fcn hikmetini ortaya koymaya yetecektir. Di\u011fer taraftan bu hadisenin ger\u00e7ekle\u015fti\u011fi zaman diliminde, \u0130slam\u2019\u0131n yeni filizlenen bir din olmas\u0131 ve i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 m\u00fcnaf\u0131klar\u0131n sinsi planlar\u0131n\u0131n ger\u00e7ekle\u015fememesi, bu zaferin ne denli \u00f6neme sahip oldu\u011funu ortaya koymaktad\u0131r.<\/p>\n
Hz. Ali (a.s)\u2019\u0131n hem Peygamber\u2019in hayat\u0131 i\u00e7erisinde, hem hayat\u0131ndan sonra defalarca \u0130slam dinini yok olmaktan kurtard\u0131\u011f\u0131n\u0131, b\u00f6ylelikle tarih\u00ee bir seyirle incelemi\u015f olduk. Peygamber\u2019in Medine\u2019ye hicret etti\u011finde \u00f6l\u00fcm yata\u011f\u0131nda yatan, Bedir\u2019de m\u00fc\u015friklerin b\u00fcy\u00fcklerini \u00f6ld\u00fcrerek \u015fim\u015fekleri \u00fcst\u00fcnde toplayan, Uhud\u2019da M\u00fcsl\u00fcmanlar m\u00fc\u015friklerin \u00e7emberi alt\u0131nda kalmas\u0131yla firar ederken Peygamber\u2019in yan\u0131ndan ayr\u0131lmay\u0131p, kendisini ona siper eden, Hayber\u2019de Yahudilerin ge\u00e7it vermez kalesini fetheden ve kap\u0131s\u0131n\u0131 z\u0131rh olarak kullanan ondan ba\u015fkas\u0131 de\u011fildi. Onun fedak\u00e2rl\u0131k ve kahramanl\u0131klar\u0131, ormanlar kalem, okyanuslar m\u00fcrekkep olsa yazmakla bitmez, bitirilemez\u2026<\/p>\n
________________________________________<\/p>\n
[1] \u2013 Bihar\u2019ul-Envar, c.20, s.215; \u0130bn-i Ebi\u2019l-Hadid, \u015eerh-i Nehc\u2019\u00fcl-Bel\u00e2\u011fa, c.4, s.244, \u0130hkak\u2019ul-Hak\u2019tan naklen.
\n[2] \u2013 Bihar\u2019ul-Envar; c.20, s.216.
\n[3] \u2013 M\u00fcstedrek-i H\u00e2kim, c.3, s.32.<\/p>\n","protected":false},"excerpt":{"rendered":"
Hz. Peygamber (sav)\u2019in m\u00fc\u015friklerle yapt\u0131\u011f\u0131 b\u00fcy\u00fck ve en \u00f6nemli sava\u015flar\u0131ndan birisi. Uhud sava\u015f\u0131ndan iki y\u0131l sonra Hicret\u2019in be\u015finci y\u0131l\u0131n\u0131n \u015fevval ay\u0131nda Medine\u2019nin kuzeyinde cereyan etmi\u015ftir. Kurey\u015f m\u00fc\u015frikleri Uhud sava\u015f\u0131nda ba\u015far\u0131l\u0131 olmu\u015flard\u0131 ama M\u00fcsl\u00fcmanlar\u0131n g\u00fcc\u00fcn\u00fc k\u0131ramam\u0131\u015flard\u0131. Tam tersine M\u00fcsl\u00fcmanlar Medine\u2019deki birlik ve beraberliklerini sa\u011flamla\u015ft\u0131rm\u0131\u015f askeri bak\u0131mdan daha g\u00fc\u00e7l\u00fc bir duruma gelmi\u015flerdi. Medine\u2019de s\u00fcrekli problem \u00e7\u0131karan Yahudi …<\/p>\n","protected":false},"author":1,"featured_media":2238,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[19,1423,1422,1420,1309,1425,1005,1421,396,27,979,115,117,59,1424,1426,284,283],"class_list":["post-2237","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar","tag-asura","tag-hendek","tag-hendek-savasi","tag-hendek-savasi-ve-imam-ali-as","tag-hz-peygamber","tag-hz-peygamber-sav","tag-imam-ali","tag-imam-ali-as","tag-islam","tag-kerbela","tag-kuran","tag-medine","tag-mekke","tag-muharrem","tag-savas","tag-savaslar","tag-sehadet","tag-sehit"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t