\u0130MAM MUSA KAZIM(AS)\u2019IN M\u00dcNAZARA VE \u0130LM\u0130 TARTI\u015eMALARI<\/p>\n
Y\u00fcce Ehl-i Beyt \u0130mamlar\u0131 aleyhimusselam ilah\u00ee ilimleriyle kendilerinden sorulan her soruya do\u011fru, tam ve soran ki\u015finin anlayaca\u011f\u0131 \u015fekilde cevap veriyorlard\u0131. Herkes ve hatta d\u00fc\u015fmanlar bile onlarla ilmi tart\u0131\u015fmalara girselerdi kendi acizliklerini ve o y\u00fcce ki\u015filerin geni\u015f ve kapsaml\u0131 ilimlerini itiraf ediyorlard\u0131.
\nHarun Re\u015fid, \u0130mam\u2019\u0131 (a.s) Medine\u2019den Ba\u011fdat\u2019a getirerek onunla tart\u0131\u015fmaya giri\u015fti:<\/p>\n
-Harun: Sizden, bir s\u00fcredir zihnimde dola\u015f\u0131p duran ve \u015fimdiye kadar hi\u00e7 kimseden sormad\u0131\u011f\u0131m baz\u0131 sorular\u0131 sormak istiyorum; bana, sizin hi\u00e7bir zaman yalan s\u00f6ylemedi\u011finizi dediler; o halde bana do\u011fru cevap verin!
\n-\u0130mam (a.s): Beyan etme serbestli\u011fim olursa sorun konusunda bildi\u011fim s\u00f6ylerim.
\n-Harun: G\u00f6r\u00fc\u015f\u00fcn\u00fc a\u00e7\u0131klama konusunda serbestsin; istedi\u011fin \u015feyi buyur\u2026<\/p>\n
Benim ilk sorum \u015fudur: Biz ve siz bir a\u011fac\u0131n g\u00f6vdesinden oldu\u011fumuz halde neden siz ve di\u011fer insanlar, Ebutalibo\u011fullar\u0131n\u0131n Abbas\u0131o\u011fullar\u0131ndan \u00fcst\u00fcn oldu\u011funa inan\u0131yorsunuz?
\nAbbas ve Ebutalib ikisi de Peygamberin amcalar\u0131yd\u0131 ve Peygamberle akrabal\u0131k a\u00e7\u0131s\u0131nda aralar\u0131nda hi\u00e7bir fark yoktur.
\n-\u0130mam (a.s): Biz Peygambere sizden daha yak\u0131n\u0131z.
\n-Harun: Nas\u0131l?
\n-\u0130mam (a.s): \u00c7\u00fcnk\u00fc babam\u0131z Ebutalib Resul-i Ekrem\u2019in (s.a.a) babas\u0131yla bir anne ve babadand\u0131lar; fakat Abbas Peygamberin babas\u0131n\u0131n \u00fcvey karde\u015fiydi; (sadece anne taraf\u0131ndan karde\u015flerdi).
\n-Harun: Di\u011fer bir sorum ise \u015fudur: Neden siz Peygamberden miras da ald\u0131\u011f\u0131n\u0131z\u0131 iddia ediyorsunuz; oysa Resulullah (s.a.a) vefat edince amcas\u0131 Abbas (bizim babam\u0131z) hayattayd\u0131; fakat di\u011fer amcas\u0131 olan Ebutalib (Sizin baban\u0131z) \u00f6lm\u00fc\u015ft\u00fc; ve a\u00e7\u0131kt\u0131r ki amca hayatta olduk\u00e7a miras amca o\u011fluna ula\u015fmaz?
\n-\u0130mam (a.s): G\u00f6r\u00fc\u015f\u00fcm\u00fc a\u00e7\u0131klamada serbest miyim?
\n-Harun: Konu\u015fmam\u0131z\u0131n ba\u015f\u0131nda serbestsiniz demi\u015ftim.
\n-\u0130mam (a.s): \u0130mam Ali b. Ebutalib (a.s) \u015f\u00f6yle buyuruyor: \u00c7ocuk oldu\u011fu zaman anne, baba, kar\u0131 ve kocadan ba\u015fkas\u0131 miras olmaz; insan\u0131n \u00e7ocu\u011fu oldu\u011fu zaman ne Kur\u2019an\u2019da ve ne de rivayetlerde amcan\u0131n miras ald\u0131\u011f\u0131 belirtilmemi\u015ftir. O halde amcay\u0131 baba gibi bilenler bunu kendi yanlar\u0131nsan s\u00f6yl\u00fcyorlar ve s\u00f6zlerinin bir dayana\u011f\u0131 yoktur (Dolay\u0131s\u0131yla Resulullah\u2019\u0131n (s.a.a) k\u0131z\u0131 Zehra olduk\u00e7a amcas\u0131 Abbas miras alamaz.)
\nAyr\u0131ca, Resulullah\u2019\u0131n (s.a.a) Ali hakk\u0131nda (ALLAH\u2019\u0131n selam\u0131 onun \u00fczerine olsun) \u015f\u00f6yle buyurdu\u011fu rivayet edilmi\u015ftir: \u201cAli sizin en \u00fcst\u00fcn kad\u0131n\u0131zd\u0131r\u201d ve yine \u00d6mer b. Hattab\u2019tan \u015f\u00f6yle nakledilmi\u015ftir: \u201cAli h\u00fck\u00fcm verenlerin en iyisidir.\u201d
\nVe bu c\u00fcmle Hz. Ali (a.s) i\u00e7in ispatlanm\u0131\u015f olan kapsaml\u0131 bir s\u00f6zd\u00fcr; \u00e7\u00fcnk\u00fc Resulullah\u2019\u0131n (s.a.a), ashab\u0131n\u0131 kendileriyle \u00f6vd\u00fc\u011f\u00fc Kur\u2019an ilmi, ahkama ilmi, mutlak ilim gibi ilimlerin t\u00fcm\u00fc \u0130slam h\u00fckm\u00fc ve \u0130slam yarg\u0131s\u0131n\u0131n mana ve mefhumunda bir araya toplanm\u0131\u015ft\u0131r; dolay\u0131s\u0131yla, \u201cAli h\u00fck\u00fcm vermeden herkesten \u00fcst\u00fcnd\u00fcr\u201d dedi\u011fimiz zaman, o hazretin b\u00fct\u00fcn ilimlerde di\u011ferlerinden \u00fcst\u00fcn oldu\u011funu kastetmi\u015f oluyoruz.
\n(O halde, Ali\u2019nin \u201cKi\u015finin \u00e7ocu\u011fu oldu\u011fu zaman amcas\u0131 ondan miras almaz\u201d \u015feklindeki buyru\u011fu bir delildir ve onu kabul etmemiz gerekiyor. Ali, \u201cAmca, baba h\u00fckm\u00fcndedir\u201d dememi\u015ftir; zira Resulullah\u2019\u0131n (s.a.a) buyru\u011fu gere\u011fince Ali din h\u00fck\u00fcmlerini di\u011ferlerinden daha iyi biliyor.)
\n-Harun: Di\u011fer bir sorum da \u015fudur:
\nNeden halk\u0131n sizi Resulullah\u2019a intisap ederek, size, \u201cResulullah\u2019\u0131n \u00e7ocuklar\u0131\u201d demelerine izin veriyorsunuz; halbuki sizler Ali\u2019nin \u00e7ocuklar\u0131s\u0131n\u0131z; \u00e7\u00fcnk\u00fc herkes kendi babas\u0131na intisap eder (annesine de\u011fil); Resulullah ise sizin annenizin babas\u0131d\u0131r.
\n-\u0130mam (a.s): E\u011fer Resulullah (s.a.a) hayatta olsayd\u0131 da senin k\u0131z\u0131n\u0131 isteseydi, k\u0131z\u0131n\u0131 ona verir miydin?
\n-Harun: Subhanellah; neden vermeyeyim; hatta bu durumda b\u00fct\u00fcn Araplara, Acemlere ve Kurey\u015f\u2019e kar\u015f\u0131 \u00f6v\u00fcn\u00fcrd\u00fcm bile.
\n-\u0130mam (a.s): Fakat Peygamber dirilseydi benim k\u0131z\u0131m\u0131 istemezdi ve ben de k\u0131z\u0131m\u0131 ona vermezdim.
\n-Harun: Neden?
\n-\u0130mam (a.s): \u00c7\u00fcnk\u00fc o benim babamd\u0131r (anne taraf\u0131ndan olsa bile), fakat senin baban de\u011fildir.
\n(O halde ben Resulullah\u2019\u0131n \u00e7ocu\u011fu oldu\u011fumu s\u00f6yleyebilirim.)
\n-Harun: O halde neden siz kendinizi Resulullah\u2019\u0131n z\u00fcrriyeti (soyu) say\u0131yorsunuz; halbuki z\u00fcrriyet k\u0131zdan de\u011fil, o\u011fuldan s\u00fcrer gider.
\n-\u0130mam (a.s): Beni bu soruyu cevaplamaktan muaf g\u00f6r.
\n-Harun: Hay\u0131r; cevap vermek ve Kur\u2019an\u2019dan da delil getirmek zorundas\u0131n\u0131z\u2026
\n-\u0130mam (a.s): \u201c\u2026V e onun soyundan D\u00e2v\u00fbd\u2019a, S\u00fcleyman\u2019a, Eyy\u00fbb\u2019a, Y\u00fbsuf\u2019a, M\u00fbs\u00e2\u2019ya ve H\u00e2r\u00fbn\u2019a da yol g\u00f6stermi\u015ftik. Biz g\u00fczel davrananlar\u0131 b\u00f6yle \u00f6d\u00fcllendiririz. Zekeriyy\u00e2\u2019ya, Yahy\u00e2\u2019ya, \u00ces\u00e2 ve \u0130ly\u00e2s\u2019a da (yol g\u00f6stermi\u015ftik).\u201d[1]
\n\u015eimdi bu soruma cevap ver: Bu ayette \u0130sa \u0130brahim\u2019in soyu say\u0131lm\u0131\u015ft\u0131r; acaba \u0130sa baba taraf\u0131ndan m\u0131 \u0130brahim\u2019e mensuptur anne taraf\u0131ndan m\u0131?
\n-Harun: Kur\u2019an\u2019\u0131n apa\u00e7\u0131k nass\u0131n\u0131 \u00fczerine \u0130sa\u2019n\u0131n babas\u0131 yoktu.
\n-\u0130mam (a.s): O halde anne taraf\u0131ndan onun soyu say\u0131lm\u0131\u015ft\u0131r; biz de annemiz Fat\u0131ma \u2013ALLAH\u2019\u0131n selam\u0131 onun \u00fczerine olsun- taraf\u0131ndan Peygamber\u2019in (s.a.a) soyu say\u0131lmaktay\u0131z.
\nBu konuda ba\u015fka bir ayet de okuyay\u0131m m\u0131?
\n-Harun: Okuyun!
\n-\u0130mam (a.s): Mubahele ayetini okuyaca\u011f\u0131m: \u201cKim sana gelen ilimden sonra seninle tart\u0131\u015fmaya kalkarsa, de ki: Gelin o\u011fullar\u0131m\u0131z\u0131 ve o\u011fullar\u0131n\u0131z\u0131, kad\u0131nlar\u0131m\u0131z\u0131 ve kad\u0131nlar\u0131n\u0131z\u0131, kendimizi ve kendinizi \u00e7a\u011f\u0131ral\u0131m, sonra g\u00f6n\u00fclden la\u2019netle\u015felim de, All\u00e2h\u2019\u0131n la\u2019netini yalanc\u0131lar\u0131n \u00fcst\u00fcne atal\u0131m!\u201d [2]
\nHi\u00e7 kimse Resulullah\u2019\u0131n (s.a.a) Necran H\u0131ristiyanlar\u0131yla mubahele yaparken mubahale i\u00e7in kendisiyle birlikte Ali, Fat\u0131ma, Hasan ve H\u00fcseyin\u2019den ba\u015fkas\u0131n\u0131 g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc iddia etmemi\u015ftir; o halde bu ayette \u201co\u011fullar\u0131m\u0131z\u0131\u201d kelimesinden maksat Hasan ve H\u00fcseyin\u2019dirler (ALLAH\u2019\u0131n selam\u0131 onlar\u0131n \u00fczerine olsun); halbuki onlar anne taraf\u0131ndan Peygambere intisap etmekteler ve Resulullah\u2019\u0131n (s.a.a) k\u0131z\u0131n\u0131n o\u011fullar\u0131d\u0131rlar.
\n-Harun: Bizden bir \u015fey istemiyor musunuz?
\n-\u0130mam (a.s): Hay\u0131r, evime d\u00f6nmek istiyorum.
\n-Harun: Bu konuyu d\u00fc\u015f\u00fcnmem gerek\u2026[3]
\n_________________
\n[1] \u2013 En\u2019am, 84.
\n[2] \u2013 \u00c2l-i \u0130mran, 61.
\n[3] \u2013 Uyun-u Ahbari\u2019r \u2013 R\u0131za, c. 1, s. 81, Kum bas\u0131m\u0131; \u0130hticac-i Tabers\u00ee, Necef \u2013 Ta\u015f bask\u0131s\u0131, s. 211 \u2013 213; Biharu\u2019l \u2013 Envar, c. 48, s. 125 \u2013 129.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130MAM MUSA KAZIM(AS)\u2019IN M\u00dcNAZARA VE \u0130LM\u0130 TARTI\u015eMALARI Y\u00fcce Ehl-i Beyt \u0130mamlar\u0131 aleyhimusselam ilah\u00ee ilimleriyle kendilerinden sorulan her soruya do\u011fru, tam ve soran ki\u015finin anlayaca\u011f\u0131 \u015fekilde cevap veriyorlard\u0131. Herkes ve hatta d\u00fc\u015fmanlar bile onlarla ilmi tart\u0131\u015fmalara girselerdi kendi acizliklerini ve o y\u00fcce ki\u015filerin geni\u015f ve kapsaml\u0131 ilimlerini itiraf ediyorlard\u0131. Harun Re\u015fid, \u0130mam\u2019\u0131 (a.s) Medine\u2019den Ba\u011fdat\u2019a getirerek …<\/p>\n","protected":false},"author":1,"featured_media":2169,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[19,585,123,669,1315,1692,1564,1691,31,27,979,1694,1693,753,1566],"class_list":["post-2443","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar","tag-asura","tag-davet","tag-ehl-i-beyt","tag-ehl-i-beyt-as","tag-ehl-i-beyt-imamlari","tag-imam-musa","tag-imam-musa-kazimas","tag-imam-musa-kazimasin-munazara-ve-ilmi-tartismalari","tag-islami-davet","tag-kerbela","tag-kuran","tag-munazara","tag-munazara-ve-ilmi-tartismalari","tag-musa","tag-musa-kazimas"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t