{"id":476,"date":"2014-10-27T12:33:38","date_gmt":"2014-10-27T10:33:38","guid":{"rendered":"http:\/\/islamidavet.com\/asura\/?p=476"},"modified":"2014-10-27T12:33:38","modified_gmt":"2014-10-27T10:33:38","slug":"ii-hayat-cihaddir","status":"publish","type":"post","link":"https:\/\/islamidavet.com\/asura\/ii-hayat-cihaddir\/","title":{"rendered":"II \u2013 Hayat, Cihad\u2019d\u0131r"},"content":{"rendered":"

\"11\"<\/a><\/p>\n

II- HAYAT, C\u0130HAD\u2019DIR<\/em><\/strong><\/p>\n

Evvela; iman<\/em><\/strong>\u0131n, <\/em><\/strong>dolay\u0131s\u0131yla da hayat<\/em><\/strong>\u0131n korunmas\u0131, bekas\u0131, istikrar\u0131n\u0131n ve istikametinin sa\u011flanmas\u0131, bu zaviyeden de insanlar\u0131n imtihan <\/em><\/strong>edilmesi ve \u0130l\u00e2h\u00ee ibtilalar ele\u011finden (ta\u2019bir caiz ise) ge\u00e7irilmesi i\u00e7in vaz\u2019 <\/em><\/strong>edilmi\u015f bulunan cihad<\/em><\/strong>\u0131n muhtelif boyutlar\u0131n\u0131n bulundu\u011fu izahtan varestedir. Ki, bunlar\u0131; a-) Enf\u00fcs\u00ee <\/em><\/strong>ve Manev\u00ee..<\/em><\/strong> b-) Kavl\u00ee <\/em><\/strong>ve Fikr\u00ee..<\/em><\/strong> c-)Mal\u00ee <\/em><\/strong>ve \u0130ktisad\u00ee.. <\/em><\/strong>d-) Nefy\u00ee <\/em><\/strong>ve K\u0131yam\u00ee..<\/em><\/strong> e-) Fiil\u00ee <\/em><\/strong>ve Beden\u00ee.. <\/strong><\/em>diye, yakla\u015f\u0131k be\u015f kategoriye ay\u0131rabiliriz\u2026<\/p>\n

\u0130man<\/em><\/strong>\u0131n ve hayat<\/strong><\/em>\u0131n vazge\u00e7ilmez gere\u011fi ve muktezas\u0131 olan cihad<\/em><\/strong>\u0131n; <\/em><\/strong>alt yap\u0131s\u0131n\u0131 ve temelini olu\u015fturan ve hayat-\u0131 insaniyer\u00eein \u0130l\u00e2h\u00ee ve nuran\u00ee \u015fahsiyeti<\/em><\/strong>nin de \u00e7ok \u00f6nemli \u00f6\u011feleri-normlar\u0131 ve unsurlar\u0131 durumunda bulunan bir k\u0131s\u0131m vas\u0131f <\/em><\/strong>ve \u00f6zellikleri <\/em><\/strong>vard\u0131r. Bunlar\u0131, \u015fu maddelerdeki ba\u015fl\u0131klar ve kavramlar alt\u0131nda, h\u00fcl\u00e2sa edebiliriz:<\/p>\n

1-) Yakin\u00ee \u0130man \u2013 \u0130tminan-t Kalb\u2026<\/em><\/strong><\/p>\n

Ya; bu \u0130l\u00e2h\u00ee-nuran\u00ee \u00f6zellik, cihad<\/em><\/strong>\u0131 inta\u00e7 eder, yahut da cihad; ki\u015fiyi bu ulv\u00ee-ruh\u00ee ve manev\u00ee halete ve makama ula\u015ft\u0131r\u0131r. Ki bunun, hayat\u0131n ruh ve mayesi, hatta tecess\u00fcm\u00fc-temess\u00fcl\u00fc ve m\u00fcradifi oldu\u011fu, ehlinin ma\u2019lumudur\u2026<\/p>\n

2~) \u0130lim \u2013 \u0130rfan \u2013 \u015euur \u2013 Basiret ve Feraset\u2026<\/em><\/strong><\/p>\n

Gereken ilim ve bilgi donan\u0131m\u0131 ile cihad<\/em><\/strong>\u0131n olabilece\u011fi; kez\u00e2, hayat<\/em><\/strong>\u0131n da onunla devam edece\u011fi, izahtan varestedir. Enf\u00fcs\u00ee ve afak\u00ee t\u00fcm boyutlu cihadlar; \u0130l\u00e2h\u00ee-irfan\u00ee a\u015fk\u0131, \u015fevki ve \u015fevkiyle temevv\u00fc\u00e7-saz<\/em><\/strong> olur, ki\u015fiyi \u0130l\u00e2h\u00ee r\u0131zaya ve kurbiyete ula\u015ft\u0131r\u0131r ve her t\u00fcrl\u00fc d\u00fcnyev\u00ee-nefsan\u00ee his ve temay\u00fcllerden de uzakla\u015ft\u0131r\u0131r. Yahut da cihad ile ki\u015fi, bu \u0130l\u00e2h\u00ee makama ve derecata vas\u0131l olur\u2026 Hayat i\u00e7in dahi, madd\u00ee-manev\u00ee-ferd\u00ee ve i\u00e7tima\u00ee., tear\u00fcf<\/em><\/strong>(tan\u0131\u015fma) temel bir unsur ve vas\u0131ft\u0131r. Zira; b\u00f6ylece, k\u00e2mil-cahil <\/em><\/strong>vb.. ki\u015filer tan\u0131n\u0131r, m\u00fcspet-menfi <\/em><\/strong>\u015feylere a\u015final\u0131k peyda edilir, ona g\u00f6re de tedbirler ve \u00e7\u00f6z\u00fcmler g\u00fcndeme getirilir..\u201cEfrad\u0131n\u0131 cami ve a\u011fyar\u0131n\u0131 mani <\/em><\/strong>fehv\u00e2s\u0131nca, ferd-f\u0131il ve hareket olarak toplumsal bir kayna\u015fma<\/em><\/strong> husule gelmi\u015f olur!\u2026<\/p>\n

Dahil\u00ee ve haric\u00ee, gizli ve a\u00e7\u0131k d\u00fc\u015fman\u0131n g\u00fc\u00e7l\u00fc<\/em><\/strong> ve zay\u0131f<\/em><\/strong> t\u00fcm \u00f6zellikleri, niyeti-hedef\u0131<\/em><\/strong> vegayesi <\/em><\/strong>ve sald\u0131r\u0131 zaman\u0131-yeri<\/em><\/strong> ve y\u00f6n\u00fc..<\/strong> <\/em>tabiat\u0131yla g\u00fc\u00e7l\u00fc bir basiret-feraset<\/em><\/strong> ve \u015fuur<\/em><\/strong> iletesbit<\/em><\/strong> ve tayin <\/em><\/strong>edilebilecektir. Bundan sonra al\u0131nacak tedbirlerin isabet oran\u0131 da, haliyle bu \u015fuur-basiret ve feraset oran\u0131yla paralellik arzedecektir\u2026 \u0130man ve \u0130slam\u2019\u0131n korunabilmesi i\u00e7in v\u00e2rid olan bu team\u00fcl, hayat i\u00e7in de aynen ge\u00e7erlidir\u2026<\/p>\n

3-) Kuvvet \u2013 Kudret -Dirayet \u2013 Metanet ve Sabr-u Sebat\u2026<\/em><\/strong><\/p>\n

Zay\u0131f-g\u00fc\u00e7s\u00fcz ve aciz olan\u0131n, d\u00fc\u015fman kar\u015f\u0131s\u0131nda yenilmeye mahk\u00fbm olaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Bu kaziye, kuvvet-kudret<\/em><\/strong> ve dirayet<\/em><\/strong>in elzem ve zarur\u00ee oldu\u011funu g\u00f6stermektedir. Tabi\u00ee ki,d\u00fc\u015fmana<\/em><\/strong> ve cihad<\/em><\/strong>\u0131n t\u00fcr\u00fcne g\u00f6re bunlarda da farkl\u0131l\u0131k-\u00e7e\u015fitlilik<\/em><\/strong> veya \u00f6ncelik-<\/em><\/strong>a\u011f\u0131rl\u0131l\u0131k..<\/em><\/strong> gibi fakt\u00f6rler s\u00f6z konusu olacakt\u0131r. \u00d6rne\u011fin; ilm\u00ee ve fikr\u00ee cihadda, ilm\u00ee-fikr\u00ee kuvvet-kudret ve dirayet gerekir.. Mal\u00ee <\/em><\/strong>veya beden\u00ee <\/em><\/strong>g\u00fcc\u00fcn burada hi\u00e7bir fonksiyonu yoktur; ayn\u0131 \u015fekilde, mal\u00ee cihad i\u00e7in de, kez\u00e2 mal\u00ee g\u00fcc\u00fcn bulunmas\u0131 esast\u0131r, burada da di\u011fer g\u00fc\u00e7lerin etkinli\u011fi s\u00f6z konusu de\u011fildir. Fakat; baz\u0131 kez olur ki; b\u00fct\u00fcn g\u00fc\u00e7lerin bir arada<\/em><\/strong> bulunmas\u0131n\u0131n zarur\u00ee olabilece\u011fi cihad\u00ee durumlar ve pozisyonlar da do\u011fabilir, istisna\u00ee <\/em><\/strong>de olsa!\u2026 Mezk\u00fcr v\u00e2k\u0131\u00e2 ve realite; hayat i\u00e7in de -aynen- ge\u00e7erli oldu\u011fu a\u00e7\u0131kt\u0131r. Ki\u015fi, en b\u00fcy\u00fck alim<\/em><\/strong> ve bilgin<\/em><\/strong> de olsa, fakat f\u0131zik\u00ee-beden\u00ee g\u00fcce sahip de\u011filse, bu alandaki kar\u015f\u0131la\u015fmalarda, d\u00fc\u015fmanlar\u0131na daima yenik <\/em><\/strong>d\u00fc\u015fece\u011fi kesindir\u2026 Ve hakez\u00e2\u2026<\/p>\n

Yine; cihad<\/em><\/strong>\u0131n t\u00fcm boyutlar\u0131 i\u00e7in sab\u0131r-sebat<\/em><\/strong> ve metanet <\/em><\/strong>hayat\u00ee \u00f6nem arzetmektedir. Hayat i\u00e7in de, aynen vaki olan bu hususun, kat\u2019iyyetinin vaz\u0131h olmas\u0131 muvacehesinde, \u015ferh ve beyan\u0131 z\u00e2id olacakt\u0131r.<\/p>\n

4-) Cesaret \u2013 Celadet \u2013 Selabet \u2013 \u015eecaat \u2013 \u0130zzet \u2013 Azamet -\u015eehamet\u2026<\/em><\/strong><\/p>\n

Cihad<\/em><\/strong>\u0131n t\u00fcm boyutlar\u0131 i\u00e7in, bunlar\u0131n tamam\u0131<\/em><\/strong> temel-altyap\u0131 ve merkez-i mihrakiyye<\/em><\/strong>\u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r. Bunlars\u0131z cihad olamayaca\u011f\u0131 gibi, hayat dahi asla s\u00f6z konusu olamaz!\u2026 Bu ulv\u00ee vas\u0131flar\u0131n-\u00f6zelliklerin ve de\u011ferlerin kaybedilmesi ile, iman<\/em><\/strong> ve \u0130slam;<\/em><\/strong>hakimiyetini kaybetmi\u015f, insanl\u0131k hayat\u0131 da; esaret <\/em><\/strong>\u00f6l\u00fcmleriyle yok olup gitmi\u015ftir!.. Bunun izah\u0131 ve tafsili, gayet z\u00e2id ve fuzul\u00ee olacakt\u0131r..; Zira, herkes taraf\u0131ndan (bil\u00e2-istisna) itirazs\u0131z kabul edilen ve edilecek olan muhkem kaziyedir!<\/em><\/p>\n

5-) C\u00fcd-u Kerem \u2013 \u0130hsan \u2013 Sehavet \u2013 Feragat ve Fedak\u00e2rl\u0131k\u2026<\/em><\/strong><\/p>\n

Cihad<\/em><\/strong>\u0131n t\u00fcm boyutlar\u0131 i\u00e7in c\u00f6mert\u00e7e-bol bol<\/em><\/strong> ve seve seve<\/em><\/strong> infak, ihsan, ikram ve ikrazlarda bulunmak zaruret<\/em><\/strong> derecesinde \u015fartt\u0131r. Bu hususta can-mal<\/em><\/strong> ba\u015fta olarak, b\u00fct\u00fcn varl\u0131\u011f\u0131n sarfedilip feda<\/em><\/strong> edilmesi, bu hususta fedak\u00e2rl\u0131k<\/em><\/strong> yar\u0131\u015f\u0131 i\u00e7erisinde bulunulmas\u0131,iman\u00ee <\/em><\/strong>ve hayat\u00ee <\/em><\/strong>bir gerekliliktir. Her t\u00fcrl\u00fc d\u00fcnyev\u00ee-nefsan\u00ee duygulardan ar\u0131nm\u0131\u015f olarak, b\u00fct\u00fcn benli\u011fin-varl\u0131\u011f\u0131n, -b\u00fcy\u00fck bir feragat \u00f6rne\u011fi olarak- iman\u0131n-\u0130slam\u2019<\/em><\/strong>\u0131n ve hayat-\u0131 insan\u00eeyye<\/em><\/strong>nin selameti ve bekas\u0131 u\u011fruna bezl edilmesi<\/em><\/strong> kez\u00e2 iman\u00ee ve hayat\u00ee bir vecibe olarak tebell\u00fcr etmektedir\u2026<\/p>\n

6-) Tedbir ve Tevekk\u00fcl\u2026<\/em><\/strong><\/p>\n

Her t\u00fcrl\u00fc haz\u0131rl\u0131\u011f\u0131n yap\u0131lmas\u0131 ve tedbirlerin al\u0131nmas\u0131 ile birlikte, zaferi ve ba\u015far\u0131y\u0131 sadece Allah\u2019tan bilecek ve bekleyecek bir olgunluk; cihad<\/em><\/strong>\u0131n amac\u0131na uygun bir seyir \u00e7izgisi ta\u2019kip etmekte oldu\u011funun al\u00e2met-i farikas\u0131d\u0131r. Hayat i\u00e7in dahi, ayn\u0131 metodu tatbik etti\u011fimiz takdirde; madd\u00ee ve manev\u00ee m\u00fcspet <\/em><\/strong>ve mutlu<\/em><\/strong> neticeye ula\u015fm\u0131\u015f oluruz. Zira, b\u00f6ylece; hem tembellik-atalet-gaflet<\/em><\/strong> ve cehalet<\/em><\/strong> y\u0131k\u0131lm\u0131\u015f hem de kibir-gurur-enaniyet gibi.. marazlar\u0131n zuhuru \u00f6nlenmi\u015f ve sonu\u00e7ta; il\u00e2h\u00ee rahmete-fethe-nusrete<\/em><\/strong> liyakat kesbedilmi\u015f olacakt\u0131r\u2026<\/p>\n

7-) A\u015fk \u2013 \u015eevk \u2013 Vecd ve Heyecan\u2026<\/em><\/strong><\/p>\n

Zaten, tabiat\u0131 gere\u011fi cihad;<\/em><\/strong> t\u00fcm boyutlar\u0131yla bunlar\u0131n tamam\u0131n\u0131 iktiza etmekte ve \u0130l\u00e2h\u00ee b\u00fcnyesinde alt yap\u0131<\/em><\/strong> olarak, (b\u00fct\u00fcn azameti ve ihti\u015fam\u0131yla) m\u00fcndemi\u00e7 bulunmaktad\u0131r.Hayat<\/em><\/strong>\u0131n; <\/em>uyu\u015fukluktan-\u00f6lm\u00fc\u015fl\u00fckten kurtulmas\u0131n\u0131n, cazibedar-zinde<\/em><\/strong> ve canl\u0131 <\/em><\/strong>duruma gelmesinin-geli\u015finin de b\u00fcy\u00fck \u00e2milinin, bunlar oldu\u011fu izahtan varestedir, ve\u2019s-selam\u2026<\/p>\n

Kur\u2019an mektebi<\/em><\/strong>nin ve onun pratize <\/em>ve sistematize <\/em>edilmi\u015f temess\u00fcl\u00fc <\/em>ve tecess\u00fcm\u00fc <\/em>olanA\u015fura K\u00fclt\u00fcr\u00fc<\/em><\/strong>\u2018<\/em>n\u00fcn tecellileri olan mezk\u00fcr s\u0131fat-evsaf-karakter<\/em><\/strong> ve \u00f6zellikler;<\/em><\/strong> hayat\u0131n, insan\u00ee \u015fahsiyet ve hakikatin kemalat\u0131n\u0131 mutazamm\u0131n bulunmaktad\u0131r. Ki, bunlar\u0131n mazhar\u0131 ve masadak\u0131na insan-\u0131 k\u00e2mil <\/em><\/strong>denmektedir. Ba\u015fta Resul-\u00fc<\/em><\/strong> Ekrem <\/em><\/strong>(sav) olarak, Enbiya<\/em><\/strong>(as) ile Eimme-i <\/em><\/strong>Ma\u2019sume<\/em><\/strong> (as) ve \u0130mam Humeyn\u00ee <\/em><\/strong>(ra) gibi zevat-\u0131 kiram, bunun m\u00fc\u015fahhas ve k\u00fcll\u00ee tims\u00e2lidir\u2026 (Fakat; haric\u00ee arazlardan olan bir k\u0131s\u0131m vas\u0131flar, ferd-i vahidde de\u011fil de; insan-\u0131 k\u00e2milin \u015fahs-\u0131 manev\u00eeyyesi ve i\u00e7tima\u00eeyyesini temsil edenhalifeli toplumda <\/em><\/strong>bulunabilir; mal\u00ee-ekonomik g\u00fc\u00e7 ve teknolojik bilgi.. ve benzerleri gibi\u2026 \u0130slam toplumunda m\u00fctefavit \u015fekilde bulunan bu t\u00fcr g\u00fc\u00e7-\u00f6zellik ve olgular dahi, o toplumun imam\u0131nda-emir <\/em>ve komutan\u0131nda <\/em><\/strong>tecemm\u00fc\u2019 ve temerk\u00fcz etmi\u015f olmaktad\u0131r\u2026);\u2026<\/p>\n

Kez\u00e2; tevhid-n\u00fcb\u00fcvvet-mead <\/em><\/strong>gibi., usul\u2019\u00fcd-dine <\/em><\/strong>ve temel iman\u0131 r\u00fck\u00fcnlere sahip bulunanlar, manev\u00ee dereceleri nispetinde sair evsaf <\/em><\/strong>ve \u00f6zelliklere<\/em><\/strong> sahip olaca\u011f\u0131 izahtan varestedir\u2026 Madd\u00ee ve manev\u00ee cihad <\/em><\/strong>ameliyesi i\u00e7erisinde bulunan m\u00fc\u2019min kimse, tabiat\u0131yla bu \u0130l\u00e2h\u00ee atmosfer <\/em><\/strong>ve ameliye <\/em><\/strong>i\u00e7erisinde gittik\u00e7e eksikliklerini ikm\u00e2l ederekkemale<\/em><\/strong> do\u011fru y\u00fckselecektir. Mesela, a\u015fk-\u015fevk-heyecan-tedbir.. <\/em><\/strong>gibi his-haslet ve vas\u0131flar, cihad atmosferi <\/em><\/strong>i\u00e7erisinde -zaten- kendili\u011finden do\u011facak; d\u00fcnya ile irtibat kesme yani z\u00fchd <\/em><\/strong>ve vera.. <\/em><\/strong>gibi \u0130l\u00e2h\u00ee y\u00f6neli\u015fler, ister istemez olu\u015facak; cihad\u0131n <\/em><\/strong>seyir \u00e7izgisi gere\u011fi olarak da, nice \u0130slam\u00ee fedak\u00e2rl\u0131k- feragat- \u015fehamet- cesaret-metanet- azim- sab\u0131r <\/em><\/strong>ve tevekk\u00fcl..<\/em><\/strong> tecellileri tezah\u00fcr edecektir!\u2026 Ve hakez\u00e2\u2026<\/p>\n

Bu hususa Y\u00fcce Rabbimiz (cc), \u015fu ayet-i kerimesi ile dikkat \u00e7ekmektedir; \u201cBizim u\u011frumuzda cihad edenleri, hi\u00e7 <\/strong>\u015f\u00fcphesiz kendi yollar\u0131m\u0131za \u2018hidayet\u2019 ederiz. <\/strong>(Onlar\u0131 hidayet yollar\u0131m\u0131za ula\u015ft\u0131r\u0131r\u0131z). Muhakkak ki Allah, \u2018muhsinlerle\u2019 <\/strong>beraberdir!\u201d<\/strong>[Ankeb\u00fbt(29): 69];\u2026<\/p>\n

B\u00f6ylece;.. \u0130man<\/em><\/strong>\u0131n gere\u011fi ve tecellisi, yani muktezas\u0131 <\/em><\/strong>olan cihad<\/em><\/strong>dan; <\/em>cihad\u0131n tecellisi-neticesi ve has\u0131las\u0131 <\/em><\/strong>olan ve pek \u00e7ok boyutlar\u0131 bulunan \u015fehadet<\/em><\/strong>e yani hayat\u0131n \u015fehadet<\/em><\/strong>(di\u011fer bir ta\u2019bir ile de, \u015fehadetin hayat..) olu\u015funa, gelmi\u015f bulunmaktay\u0131z\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

II- HAYAT, C\u0130HAD\u2019DIR Evvela; iman\u0131n, dolay\u0131s\u0131yla da hayat\u0131n korunmas\u0131, bekas\u0131, istikrar\u0131n\u0131n ve istikametinin sa\u011flanmas\u0131, bu zaviyeden de insanlar\u0131n imtihan edilmesi ve \u0130l\u00e2h\u00ee ibtilalar ele\u011finden (ta\u2019bir caiz ise) ge\u00e7irilmesi i\u00e7in vaz\u2019 edilmi\u015f bulunan cihad\u0131n muhtelif boyutlar\u0131n\u0131n bulundu\u011fu izahtan varestedir. Ki, bunlar\u0131; a-) Enf\u00fcs\u00ee ve Manev\u00ee.. b-) Kavl\u00ee ve Fikr\u00ee.. c-)Mal\u00ee ve \u0130ktisad\u00ee.. d-) Nefy\u00ee ve K\u0131yam\u00ee.. …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,65],"tags":[329,330,331,325,332,333,284,334],"class_list":["post-476","post","type-post","status-publish","format-standard","hentry","category-asura-kulturunun-imam-humeynideki-tecellileri","category-kitaplar","tag-basiret-ve-feraset","tag-cihad","tag-fedakarlik","tag-hayat","tag-hidayet","tag-kuran-mektebi","tag-sehadet","tag-tevhid-nubuvvet-mead"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t