{"id":592,"date":"2014-10-27T19:03:15","date_gmt":"2014-10-27T17:03:15","guid":{"rendered":"http:\/\/islamidavet.com\/asura\/?p=592"},"modified":"2014-10-27T19:03:15","modified_gmt":"2014-10-27T17:03:15","slug":"asura-kulturu-ve-onu-olusturan-temel-unsurlar-kelimeler-kavramlar","status":"publish","type":"post","link":"https:\/\/islamidavet.com\/asura\/asura-kulturu-ve-onu-olusturan-temel-unsurlar-kelimeler-kavramlar\/","title":{"rendered":"A\u015fura K\u00fclt\u00fcr\u00fc ve Onu olu\u015fturan temel unsurlar (Kelimeler-Kavramlar)"},"content":{"rendered":"

\"11\"<\/a><\/p>\n

B<\/strong>\u0130<\/strong>R<\/strong>\u0130<\/strong>NC<\/strong>\u0130<\/strong> B<\/strong>\u00d6<\/strong>L<\/strong>\u00dc<\/strong>M<\/strong><\/p>\n

A<\/strong>\u015e<\/strong>URA K<\/strong>\u00dc<\/strong>LT<\/strong>\u00dc<\/strong>R<\/strong>\u00dc<\/strong> VE ONU OLU<\/strong>\u015e<\/strong>TURAN <\/strong>TEMEL UNSURLAR (Kelimeler- Kavramlar):<\/strong><\/p>\n

Hi\u00e7bir varl\u0131\u011f\u0131n \u00fcstlenmeye c\u00fcr\u2019et edemedi\u011fi, \u00e7ok a\u011f\u0131r sorumluluklar\u0131 muhtev\u00ee bulunan \u0130l\u00e2h\u00eeemanet <\/em><\/strong>misyonunu (gerek, cehaletinden; gerekse \u0130l\u00e2h\u00ee takdir gere\u011fi) \u00fcstlenmi\u015f bulunanben-i \u00c2dem<\/em><\/strong>\u2018<\/em>in tarihi<\/strong><\/em>ni (siyas\u00ee, i\u00e7tima\u00ee, asker\u00ee, iktisad\u00ee, hukuk\u00ee, fikr\u00ee ve ideolojik.. t\u00fcm boyutlar\u0131yla) v\u00fcc\u00fbda getiren ve onun mutlak \u00e2mili olan iman-k\u00fcf\u00fcr, tevhid-\u015firk, <\/em><\/strong>hak-bat\u0131l, hidayet-dalalet <\/em><\/strong>m\u00fccadelesinin, tarih\u00ee iki tecelli unsuru ve taallukat\u0131 vard\u0131r. Ki biri; mek\u00e2n,<\/em><\/strong>di\u011feri de zaman<\/em><\/strong>d\u0131r. \u00d6z Muhammed\u00ee \u0130slam literat\u00fcr\u00fcnde, birini Kerbela, <\/em><\/strong>di\u011ferini de A\u015fura<\/em><\/strong>sembolize etmektedir. Bu \u0130l\u00e2h\u00ee s\u0131r ve hikmete mebnidir ki; Eimme-<\/em><\/strong>i Ma\u2019sume <\/em><\/strong>(as) taraf\u0131ndan, bu \u0130l\u00e2h\u00ee ve tarih\u00ee hakikat; \u201cher <\/em><\/strong>yer<\/em><\/strong> Kerbela, her g\u00fcn A\u015fura!\u2026\u201d <\/em><\/strong>diye ifade edilmi\u015f, \u0130slam\u00ee m\u00fccadelenin mek\u00e2n <\/em><\/strong>ve zaman <\/em><\/strong>mefhumu, gayet \u00f6z ve veciz bir tarzda dile getirilmi\u015ftir\u2026<\/p>\n

Ayn\u2019el-yakin <\/em><\/strong>ve hakk\u2019el-yakin <\/em><\/strong>bir kemalat-\u0131 <\/em><\/strong>imaniyye<\/em><\/strong>nin h\u00e2s\u0131l\u00e2s\u0131 olan ma\u2019rifet, muhabbet <\/em>ve\u0130l\u00e2h\u00ee kurbiyyet<\/em><\/strong>in intac etti\u011fi ve merbut k\u0131ld\u0131\u011f\u0131;.. zat, s\u0131fat<\/em><\/strong> ve efal <\/em><\/strong>boyutlar\u0131yla Tevhid-i Uluhiyyet <\/em><\/strong>ve Rububiyyet<\/em>\u2019<\/strong>e m\u00fcteveccih Ubudiyet-i mutlaka<\/em><\/strong>n\u0131n ve k\u00e2mile<\/em><\/strong>nin (kalb\u00ee, akl\u00ee, ruh\u00ee, kavl\u00ee, ve fiil\u00ee..) t\u00fcm enva\u2019\u0131n\u0131n ve esas\u0131n\u0131n;.. ve t\u00fcm boyutlar\u0131n\u0131n ve tecellilerinin k\u00fclt\u00fcr\u00fcn\u00fc<\/em><\/strong>te\u015fkil edip olu\u015fturdu\u011fu A\u015fura<\/em><\/strong>\u2018n\u0131n (bir nokta olarak) d\u0131\u015fa yans\u0131yan \u00fc\u00e7 mertebesi ve merhalesi vard\u0131r:<\/p>\n

a-) Hal\u2026<\/em><\/strong> Yani, mevcut durum-vaziyet-ortam <\/em>ve atmosfer!\u2026 <\/em>Bunu, mek\u00e2n <\/em><\/strong>\u00f6zelli\u011fi ta\u015f\u0131yanKerbela<\/em><\/strong> sembolize etmektedir\u2026<\/p>\n

b-) Sibak <\/em><\/strong>veyahut mebdi!\u2026Yani, \u00f6n-\u00f6n\u00fc-\u00f6ncesi-ba\u015flang\u0131c\u0131.. <\/em>ta\u2019bir caiz ise k\u0131sac\u0131k mazisi!\u2026<\/em>Ki; Kerbela \u00f6ncesi sahib olunan \u0130l\u00e2h\u00ee ve \u0130slam\u00ee olu\u015fum ve potansiyel manev\u00ee g\u00fc\u00e7!.. Bu zindeli\u011fi, k\u0131yam <\/em><\/strong>temsil etmektedir. (Bu k\u0131yam<\/em>\u0131n d\u00fc\u015fmanla y\u00fczy\u00fcze gelinmesinde sarfedilen azim-gayret ve faaliyete ise, (de\u011fi\u015fik boyutlar\u0131yla) cihad <\/em>denmektedir\u2026).<\/p>\n

c-) Siy\u00e2k!\u2026<\/em><\/strong>Yani, sonu-sonras\u0131 <\/em>ve neticesi!.. <\/em>ta\u2019bir caiz ise, sonsuz \u00e2ti ve m\u00fcstakbel!\u2026Bunu<\/em>da, iki hay\u0131rl\u0131 netice<\/em><\/strong>den biri olan, \u015fehadet <\/em><\/strong>mutlulu\u011fu, temsil etmektedir\u2026<\/p>\n

Bunlar\u0131n da tek ve mutlak bir ille-i gaiyesi<\/em><\/strong> vard\u0131r. Ki, o da, \u0130l\u00e2h\u00ee evamiri ve farizay\u0131 (\u0130l\u00e2h\u00ee emaneti) eda ve ifa ederek, \u0130l\u00e2h\u00ee r\u0131zaya ve marziyata nail olmakt\u0131r;.. \u201cEy nefs-i mutmainne! D\u00f6n Rabbine; raz\u0131 etmi\u015f ve raz\u0131 olunmu\u015f olarak!.. Gir <\/strong>(s\u00e2lih) kullar\u0131m\u0131n aras\u0131na, gir cennetime!\u2026\u201d <\/strong>(El-Fecr(89): 27-30); \u0130l\u00e2h\u00ee \u00e7a\u011fr\u0131s\u0131na lebbeyk!..<\/em><\/strong> demektir\u2026<\/p>\n

A\u015fura K\u00fclt\u00fcr\u00fc<\/em><\/strong>\u2019n\u00fcn anla\u015f\u0131lmas\u0131nda \u00e7ok \u00f6nemli katk\u0131lar\u0131 olacak olan mezk\u00fcr kelime ve kavramlar\u0131n \u015ferh ve iz\u00e2h\u0131n\u0131n (k\u0131smen de olsa) yap\u0131lmas\u0131n\u0131 gayet elzem ve zarur\u00ee olarak m\u00fcl\u00e2haza ediyoruz, \u015f\u00f6yle ki:<\/p>\n

A\u015fura\u2019<\/em><\/strong>n\u0131n; onuncu g\u00fcn<\/strong> <\/em>anlam\u0131nda oldu\u011fu, \u0131st\u0131lah olarak da M\u00fcbarek Muharrem Ay\u0131\u2019<\/em>n\u0131nonuncu g\u00fcn\u00fc<\/strong> <\/em>i\u00e7in (alem olarak) kullan\u0131ld\u0131\u011f\u0131, hepimizin ma\u2019lumudur. Ve; ci\u011fer-s\u00fbz Kerbela<\/em><\/strong>vak\u2019as\u0131n\u0131n-f\u00e2cias\u0131n\u0131n, gayet elim ve h\u00e2zin \u015fekilde neticelendi\u011fi g\u00fcn<\/em>d\u00fcr\u2026<\/p>\n

Zat-\u0131 Uluhiyetin (cc), Esma ve Ef\u2019alinin tecellig\u00e2h\u0131 olan k\u00e2inat kitab\u0131nda tez\u00e2h\u00fcr eden ihya<\/em><\/strong> veimate<\/em><\/strong>, ibka<\/strong> <\/em>ve ia\u015fe<\/em><\/strong>.. <\/em>alanlar\u0131nda kendini g\u00f6steren tahavv\u00fclat, ta\u011fayy\u00fcrat<\/em><\/strong> ve tecedd\u00fcdat;..<\/em><\/strong>\u0130l\u00e2h\u00ee kaderin ve \u015fuunat\u0131n cilvesi olan dehr-zaman nehri<\/em>nde ak\u0131p gitmekte, tezgah\u0131nda<\/em><\/strong>dokunup i\u015flenmekte[1]<\/a> b\u00f6ylece; Tecelli-i Esma-i \u0130l\u00e2h\u00eeyye, de\u011fi\u015fmez-ezel\u00ee fonksiyonunu icr\u00e2 etmektedir\u2026<\/p>\n

Zaman<\/em><\/strong>\u0131n (dehrin), mahl\u00fbkat a\u00e7\u0131s\u0131ndan, (zahiren) firak ve zevalinde m\u00fcndemi\u00e7 bulunan, bu eskitip-yeniletici misyonu ve \u00f6zelli\u011fi, tarihin baz\u0131 d\u00f6nemlerinde ola\u011fan\u00fcst\u00fc ve ola\u011fan d\u0131\u015f\u0131 bir g\u00f6r\u00fcn\u00fcm arzetmi\u015f, bu da Kur\u2019an-\u0131 Kerim\u2019de eyyamullah<\/em><\/strong> olarak tesmiye edilmi\u015ftir\u2026[2]<\/a><\/p>\n

M\u00fcsbet ve menf\u00ee, ni\u2019met ve nikmet, saadet ve felaket gibi.. muhtelif boyutlar\u0131 bulunaneyyamullah<\/em><\/strong>\u0131n bu boyutlar\u0131, bazen ayr\u0131 ayr\u0131, bazen de birlikte ayn\u0131 olayda tecelli etmektedir\u2026[3]<\/a><\/p>\n

Kerbela Olay\u0131<\/em><\/strong>\u2018<\/em>n\u0131n ve A\u015furas\u0131<\/strong><\/em>\u2018n\u0131n, bilinen bel\u00e2-musibet <\/em>ve felaket..\u2019 <\/em>boyutunun ve cephesinin z\u0131dd\u0131n\u0131n, yani bir de ni\u2019met-<\/em>saadet-zafer <\/em>ve nusret.. <\/em>y\u00fcz\u00fcn\u00fcn ve cephesinin de bulundu\u011fu, hatta bunun di\u011fer elim ve h\u00e2zin cephesinden daha m\u00fcessir bir h\u00fcviyet ve netice arzetti\u011fi, ge\u00e7en as\u0131rlar s\u00fcresince ve bilhassa g\u00fcn\u00fcm\u00fczde daha iyi ve daha net bir \u015fekilde anla\u015f\u0131lm\u0131\u015f bulunmaktad\u0131r\u2026<\/p>\n

Bu \u00f6nemli noktay\u0131 da g\u00f6z \u00f6n\u00fcnde bulundurarak, A\u015fura\u2019<\/em><\/strong>n\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc olu\u015fturan ve \u0130l\u00e2h\u00ee,k\u00fclt\u00fcr\u00fc<\/em><\/strong>n\u00fcn te\u015fhirg\u00e2h\u0131<\/strong> <\/em>ve arac\u0131<\/em><\/strong> durumunda bulunan Kerbela, k\u0131yam<\/em><\/strong> ve \u015fehadet<\/em><\/strong>kavramlar\u0131n\u0131 (konuyla do\u011frudan ilgilerinden dolay\u0131) k\u0131smen mufassal; iman<\/em><\/strong> ve cihad<\/em><\/strong> gibi.. kavramlar\u0131 da gayet m\u00fccmel bir tarzda ifade ederek, konuya a\u00e7\u0131kl\u0131k getirmeye \u00e7al\u0131\u015faca\u011f\u0131z, in\u015faallah\u2026:<\/p>\n

T\u0131f \u00c7\u00f6l\u00fc\u2019n\u00fcn ad\u0131n\u0131n verildi\u011fi Kerbela,<\/em><\/strong> l\u00fcgat y\u00f6n\u00fcnden birle\u015fik bir kelime olup, iki ayr\u0131 kelimeden olu\u015fmaktad\u0131r: kerb<\/em><\/strong> ve bel\u00e2<\/em>!\u2026<\/em><\/strong><\/p>\n

a-) Kerb: <\/em><\/strong>Dert, keder, h\u00fcz\u00fcn, gam-gusse, mihnet-me\u015fakkat, s\u0131k\u0131nt\u0131 <\/em>ve musibet <\/em>gibi, l\u00fcgav\u00ee anlamlar\u0131 ta\u015f\u0131maktad\u0131r.[4]<\/a> Hak<\/em><\/strong> ile bat\u0131l<\/em><\/strong> aras\u0131ndaki tarih\u00ee m\u00fccadelede kullan\u0131ld\u0131\u011f\u0131 takdirde; a\u011f\u0131rl\u0131kl\u0131 olarak ruh\u00ee <\/em><\/strong>ve manev\u00ee <\/strong><\/em>bask\u0131lar\u0131, s\u0131k\u0131nt\u0131lar\u0131, tahkir-tazyik ve isyanlar\u0131 ifade etmekte, \u0130slam\u2019\u0131n y\u00fcce hakikatlar\u0131na kar\u015f\u0131 \u00e7\u0131kan ink\u00e2rc\u0131lar\u0131n bu tav\u0131rlar\u0131ndan dolay\u0131, \u0130slam \u00f6nderlerinin h\u00fcz\u00fcn ve kederlere gark olmalar\u0131n\u0131 simgelemektedir. \u00d6rne\u011fin: \u201cDaha \u00f6nce Nuh da du\u00e2 etmi\u015f, biz onun du\u00e2s\u0131n\u0131 kabul etmi\u015ftik. B\u00f6ylece, kendisini ve <\/strong>\u00e7evresini \u2018kerb-i azim\u2019den kurtarm\u0131\u015ft\u0131k. Onu, ayetlerimizi ink\u00e2r eden kavminden korumu\u015ftuk. Ger\u00e7ekten onlar, fena bir kavim idi; bu y\u00fczden de topunu birden gark <\/strong>ettik!\u2026\u201d<\/strong>[Enbiya(21): 76-77]. Burada, Hz. Nuh\u2019un, k\u00e2firlerin inad\u0131ndan ve ink\u00e2r\u0131ndan b\u00eez\u00e2r olmu\u015f, h\u00fcz\u00fcn ve kederi, art\u0131k tahamm\u00fcl s\u0131n\u0131r\u0131n\u0131 a\u015fm\u0131\u015f, bundan dolay\u0131 da onlar\u0131n aleyhine du\u00e2<\/em>da bulundu\u011fu, tufan\u0131n vukuu sonucu, hem onlar\u0131n k\u00fcf\u00fcr ve tu\u011fyanlar\u0131n\u0131n bask\u0131s\u0131ndan ve s\u0131k\u0131nt\u0131s\u0131ndan, hem de \u011fark olmaktan kurtulmu\u015f oldu\u011fu ifade edilmektedir. Ki; bu madd\u00ee ve manev\u00ee, menf\u00ee fiil-durum ve atmosfer, kerb-i <\/em><\/strong>azim<\/em><\/strong> olarak nitelendirmi\u015f, bunun da; tevhid m\u00fccadelesi yolunda ger\u00e7ekle\u015fti\u011fine dikkat \u00e7ekilmektedir\u2026<\/p>\n

b-) Bel\u00e2:<\/em><\/strong> Her t\u00fcrl\u00fc madd\u00ee ve manev\u00ee illet, maraz, fitne, musibet, felaket, darl\u0131k-k\u0131tl\u0131k-s\u0131k\u0131nt\u0131, zul\u00fcm-i\u015fkence-\u00f6l\u00fcm, imtihan-deneme-s\u0131nama, \u015ferr.. <\/em>gibi anlamlara gelmektedir. Bunlar, do\u011frudan tekvin\u00ee dedi\u011fimiz semav\u00ee-arz\u00ee de olabilir; de\u011fi\u015fik insanlar\u0131n, toplumlar\u0131n ve ta\u011fut\u00ee g\u00fc\u00e7lerin eliyle ve vas\u0131tas\u0131yla da olabilir\u2026<\/p>\n

Konuyla ilgili pek \u00e7ok ayetten bir-ikisini \u00f6rnek olarak vermek faydal\u0131 olacakt\u0131r:<\/p>\n

\u201cHat\u0131rlay\u0131n ki, sizi Fir\u2019avn ailesinden kurtard\u0131k. \u00c7\u00fcnk\u00fc onlar, azab\u0131n k\u00f6t\u00fcs\u00fcn\u00fc size reva g\u00f6r\u00fcyorlar; yeni do\u011fan erkek \u00e7ocuklar\u0131n\u0131z\u0131 bo\u011fazl\u0131yorlar, k\u0131zlar\u0131n\u0131z\u0131 da hayatta b\u0131rak\u0131yorlard\u0131. Ve size reva g\u00f6r\u00fclenlerde, sizin i\u00e7in, Rabbinizden azim bir bel\u00e2<\/strong>(bel\u00e2un azim) vard\u0131!\u2026\u201d <\/strong>[Bakara (2): 49];<\/strong><\/p>\n

\u201cAndolsun ki, sizi biraz korku, a\u00e7l\u0131k ve mallardan, canlardan ve \u00fcr\u00fcnlerden biraz azalma ile \u2018ibtil\u00e2\u2019 <\/strong>(imtihan) eder, deneriz. Sen sabredenleri m\u00fcjdele!\u2026 \u0130\u015fte, o sabredenler, kendilerine bir \u2018musibet\u2019 isabet etti\u011fi zaman, \u2018biz, Allah i\u00e7iniz <\/strong>(Allah\u2019a\u00a0 aidiz),\u00a0\u00a0 biz\u00a0\u00a0 muhakkak\u00a0 ki\u00a0\u00a0 O\u2019na\u00a0\u00a0 d\u00f6nece\u011fiz!\u2026\u00a0\u00a0 \u0130\u015fte;<\/strong> Rablerinden \u2018salatlar\u2019 ve \u2018rahmetler\u2019 hep onlar\u0131n \u00fczerinedir ve onlar hidayeti bulmu\u015f olanlard\u0131r!\u2026 <\/strong>[Bakara (2): 155-157][5]<\/a><\/p>\n

Tabi\u00ee ki bu ibtil\u00e2 ve imtihanlar, de\u011fi\u015fik sebep ve saiklerden dolay\u0131 olabilir. En \u00f6nemlisi, \u0130slam\u00ee m\u00fccadele<\/em>de, kar\u015f\u0131la\u015f\u0131lan zorluklara, tazyiklere, bel\u00e2 ve musibetlere kar\u015f\u0131 sab\u0131r-sebat ve azimle mukavemette bulunmak, makam-\u0131 \u015feh\u00e2dete ula\u015f\u0131ncaya kadar o yolda s\u0131dk-u sadakatle y\u00fcr\u00fcmektir.<\/p>\n

K\u0131saca anlamlar\u0131 belirtilen kerb<\/em><\/strong> ve bel\u00e2<\/em><\/strong> terimlerinin m\u00fcradifleri olan, fitne, imtihan, h\u00fcsran, musibet, hesap<\/em><\/strong> gibi kelime ve kavramlar\u0131n anlamlar\u0131 da, nazar-\u0131 itib\u00e2ra al\u0131r ve hepsini k\u00fcll\u00ee<\/em><\/strong>planda tek \u00e7izgi ve daire<\/em>de birle\u015ftirerek m\u00fc\u015fterek<\/em><\/strong> ve \u015f\u00fcmull\u00fc<\/em><\/strong> bir anlam verirsek, Kerbela<\/em><\/strong>\u2018<\/em>n\u0131nmana ve mahiyeti daha iyi anla\u015f\u0131l\u0131r. Ayr\u0131ca, buna; hal-durum-ortam<\/em><\/strong> ve atmosfer<\/em><\/strong> de eklenmeli; susuz \u2013 \u0131ss\u0131z \u00e7\u00f6l, \u00e7orak arazi<\/em><\/strong> ile \u015eecere-i Habise<\/em><\/strong> ve Mel\u2019une\u2019<\/em><\/strong>nin Kelime-i Habise\u2019si<\/strong> <\/em>(habis s\u00f6zl\u00fc-niyetli-amelli silahl\u0131 \u00e7eteleri)\u2019nin kol gezdi\u011fi bir sahra<\/em><\/strong>n\u0131n vah\u015fet-engiz manzaras\u0131 ve anlam\u0131 da y\u00fcklenmeli ki, Kerbela\u2019<\/em><\/strong>n\u0131n \u015f\u00fcmul\u00fc daha da v\u00fcs\u2019at peyda etsin!\u2026<\/p>\n

\u0130\u015fte; bu m\u00fctalaa ve m\u00fclahazalar m\u00fcvacehesinde, Kerbela<\/em>\u2018<\/strong>ya bakacak olursak; a-) Kerbela\u2019n\u0131n ferd\u00ee boyutu, b-) \u0130\u00e7tima\u00ee boyutu; oldu\u011funu g\u00f6r\u00fcr\u00fcz\u2026<\/p>\n

\n

[1]<\/a> \u0130nsan\/Dehr(76): 1-5. 94<\/p>\n

[2]<\/a> \u0130brahim(14): 5.<\/p>\n

[3]<\/a> \u201cHani Musa kavmine \u015f\u00f6yle demi\u015fti: \u2018Allah\u2019\u0131n \u00fczerinizdeki ni\u2019metini hat\u0131rlay\u0131n!; Hani o sizi, \u2018Al-i Fir\u2019avn\u2019dan kurtarm\u0131\u015ft\u0131, onlar sizi en dayan\u0131lmaz i\u015fkencelere u\u011frat\u0131yor, kad\u0131nlar\u0131n\u0131z\u0131 sa\u011f b\u0131rak\u0131p <\/strong>erkek \u00e7ocuklar\u0131n\u0131z\u0131 bo\u011fazl\u0131yorlard\u0131. Bunda, sizin i\u00e7in Rabbinizden b\u00fcy\u00fck bir \u2018ibtila\u2019 vard\u0131r!\u201d <\/strong>[\u0130brahim(14): 6]; Ayr\u0131ca \u00f6rnek i\u00e7in bak\u0131n\u0131z; Ahzab(33): 9- 14; Kasas (28): 4-6; Bakara(2): 49; A\u2019raf (7): 141; Enfal (8): 17; Duh\u00e2n (44): 33; Saffat (37): 106, 115; Enbiya (21): 76;\u2026<\/p>\n

[4]<\/a> Bak\u0131n\u0131z; Enbiya(21): 76; Saffat (37): 76, 115; En\u2019am (6): 76;.. El-M\u00fcfredat: 645; Lisan\u2019ul-Arab: 1\/711-715; El- Mu\u2019cem\u2019ul-Ves\u00eet: 787; El-M\u00fcncid: 679.<\/p>\n

[5]<\/a> Daha geni\u015f anlamlar\u0131 i\u00e7in bak\u0131n\u0131z; A\u2019raf(7): 141; Enfal(8): 17; \u0130brahim(14): 6; Saffat(37): 106; Duh\u00e2n(44): 33;.. \u2018\u0130\u015ftikaklar\u0131\u2019: a-) Belev<\/em><\/strong> i\u00e7in bak\u0131n\u0131z; Al-i \u0130mran(3): 186; Bakara(2): 155; En\u2019am(6): 165; Maide(5): 48, 94; A\u2019raf (7): 163-168; Y\u00fbnus(10): 30; H\u00fbd(11): 7; Nahl(16): 92; Kehf(18): 7; Nemi (27): 40; Enbiya(21): 35; Muhammed(47): 4, 31; M\u00fclk(67): 2; Kalem(68): 17 b-) Beliyye <\/em><\/strong>i\u00e7in; Enfal(8): 17; Tank(86): 9; c-) \u0130btila <\/em><\/strong>i\u00e7in; Bakara (2): 124; Al-i \u0130mran(3): 152, 154; Nisa (4); 6; Ahzab(33): 11; Fecr(89): 15-16; \u0130nsan\/Dehr (76): 2; Muhtelit<\/em><\/strong>(kat\u0131\u015f\u0131k) anlamlar i\u00e7in; El-M\u00fcfredat: 79-80; El-M\u00fcncid: 46-47; Lisan\u2019ul-Arab: 14\/83-88; El-Mu\u2019cem\u2019ul-Ves\u00eet: 70;\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130R\u0130NC\u0130 B\u00d6L\u00dcM A\u015eURA K\u00dcLT\u00dcR\u00dc VE ONU OLU\u015eTURAN TEMEL UNSURLAR (Kelimeler- Kavramlar): Hi\u00e7bir varl\u0131\u011f\u0131n \u00fcstlenmeye c\u00fcr\u2019et edemedi\u011fi, \u00e7ok a\u011f\u0131r sorumluluklar\u0131 muhtev\u00ee bulunan \u0130l\u00e2h\u00eeemanet misyonunu (gerek, cehaletinden; gerekse \u0130l\u00e2h\u00ee takdir gere\u011fi) \u00fcstlenmi\u015f bulunanben-i \u00c2dem\u2018in tarihini (siyas\u00ee, i\u00e7tima\u00ee, asker\u00ee, iktisad\u00ee, hukuk\u00ee, fikr\u00ee ve ideolojik.. t\u00fcm boyutlar\u0131yla) v\u00fcc\u00fbda getiren ve onun mutlak \u00e2mili olan iman-k\u00fcf\u00fcr, tevhid-\u015firk, hak-bat\u0131l, hidayet-dalalet m\u00fccadelesinin, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,65],"tags":[164,569,697,698,699,700,701,702,703,27,310,704,705,706,707],"class_list":["post-592","post","type-post","status-publish","format-standard","hentry","category-asura-kulturunun-imam-humeynideki-tecellileri","category-kitaplar","tag-asura-kulturu","tag-eimme-i-masume","tag-hak-batil","tag-her-gun-asura","tag-her-yer-kerbela","tag-hidayet-dalalet","tag-iman-kufur","tag-kavramlar","tag-kelimeler","tag-kerbela","tag-oz-muhammedi-islam","tag-rububiyyet","tag-tevhid-i-uluhiyyet","tag-tevhid-sirk","tag-ubudiyet-i-mutlaka"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t