{"id":611,"date":"2014-10-27T19:13:23","date_gmt":"2014-10-27T17:13:23","guid":{"rendered":"http:\/\/islamidavet.com\/asura\/?p=611"},"modified":"2014-10-27T19:13:23","modified_gmt":"2014-10-27T17:13:23","slug":"mubahele-ayeti","status":"publish","type":"post","link":"https:\/\/islamidavet.com\/asura\/mubahele-ayeti\/","title":{"rendered":"M\u00fcbahele Ayeti"},"content":{"rendered":"

\"11\"<\/a><\/p>\n

(Mukaddime\u2019ye Bir Lahika)<\/p>\n

KUR\u2019AN\u2019DA EHL\u0130 BEYT<\/strong><\/p>\n

Her fiili ve s\u00f6z\u00fc \u0130l\u00e2h\u00ee vahiy ile v\u00fccud bulan ve murakabe edilen Y\u00fcce Resul-\u00fc Ekrem\u2019in (as)[1]<\/a> nice hadisleri ile tebcil edilen Ehl-i Beyt<\/em><\/strong>\u2018in, elbette Kelamullah<\/em><\/strong> olan Kur\u2019an-\u0131 Kerim\u2019de s\u00f6z konusu edilmi\u015f olaca\u011f\u0131, a\u00e7\u0131kt\u0131r. Gerek dolayl\u0131, gerekse do\u011frudan Ehl-i Beyt<\/em><\/strong>\u2018i s\u00f6z konusu eden ayet-i kerimelerin bir k\u0131sm\u0131n\u0131 (herkes\u00e7e bilindi\u011fi halde, yine de) kaydetmeyi faydal\u0131 buluyoruz:<\/p>\n

1-) \u201cM\u00fcbahele Ayeti\u201d:<\/em><\/strong><\/p>\n

\u201c<\/strong>(Resul\u2019\u00fcm!) O s\u00f6ylenenleri biz, sana ayetlerden ve hikmet dolu Kur\u2019an\u2019dan okuyoruz: Allah nezdinde \u0130sa\u2019n\u0131n durumu, Adem\u2019in durumu gibidir. Allah onu topraktan yaratt\u0131. Sonra ona \u2018ol!\u2019 dedi ve<\/strong> (o da) oluverdi!<\/strong> (Bu) Rabbinden gelen ger\u00e7ektir. \u00d6yleyse, \u015f\u00fcphecilerden olma!\u201d<\/strong> [Al-i \u0130mran(3): 59-60] Ayet-i kerimelerinde beyan edilen Hz. \u0130sa\u2019n\u0131n durumuna itiraz eden ve bu ama\u00e7la Medine\u2019ye <\/em>gelen Necranl\u0131 Hristiyan ruhan\u00eelerle bu konuda uzayan tart\u0131\u015fma \u00fczerine \u015fu ayet gelmi\u015f, m\u00fcbahele<\/em><\/strong> i\u00e7in alenen meydan okunmu\u015ftur:<\/p>\n

\u201cSana bu ilim geldikten sonra seninle bu konuda tart\u0131\u015fanlara; \u2018Geliniz, sizler ve bizler de dahil olmak \u00fczere, kar\u015f\u0131l\u0131kl\u0131 olarak \u00e7ocuklar\u0131m\u0131z\u0131 ve kad\u0131nlar\u0131m\u0131z\u0131 \u00e7a\u011f\u0131ral\u0131m, sonra da \u2018du\u00e2\u2019 edelim de Allah\u2019tan \u2018yalanc\u0131lar\u2019 \u00fczerine la\u2019net dileyelim!\u2019 de.\u201d <\/strong>[Al-i \u0130mran(3): 61]<\/p>\n

Bunun \u00fczerine Resulullah (sav), Hz. Ali\u2019yi, Hz. Fat\u0131ma\u2019y\u0131, Hz. Hasan\u2019\u0131, ve Hz. H\u00fcseyn\u2019i<\/em><\/strong>\u00e7a\u011f\u0131rd\u0131, onlar gelince, hep beraber, <\/em>m\u00fcbahele i\u00e7in Necran heyetinin kar\u015f\u0131s\u0131na \u00e7\u0131karlar, Ehl-i Beyt-i Resul\u2019\u00fcn bu m\u00fcbarek \u015fahsiyetlerini g\u00f6ren Necranl\u0131lar\u0131n kalpleri titremeye ba\u015flam\u0131\u015f;\u201cBunlar <\/em><\/strong>\u00f6yle y\u00fczlerdir ki, e\u011fer Allah\u2019tan, da\u011flar\u0131 yerinden oynatmas\u0131n\u0131 isteyecek olsalar, kesinlikle yerinden oynat\u0131r!\u2026\u201d <\/em><\/strong>diyerek, m\u00fcbahele <\/em><\/strong>yapmaktan sarf-\u0131 nazar ederek, Resul-\u00fc Ekrem ile anla\u015fma <\/em><\/strong>imzalayarak \u00fclkelerine d\u00f6nm\u00fc\u015flerdir.[2]<\/a> (K\u00e2firlere bile etki eden bu nuran\u00ee simalar, maalesef bir k\u0131s\u0131m s\u00f6zde m\u00fcsl\u00fcmanlara etki edememi\u015f, hatta bir k\u0131sm\u0131n\u0131n ihanetinden bile kurtulamam\u0131\u015ft\u0131r!\u2026 Heyhat! Ki, heyhat!\u2026)\u2026<\/p>\n

\n

[1]<\/a> \u015eer\u2019\u00ee ve akl\u00ee zaruretlerden olan bu husus i\u00e7in, \u00f6rnek olarak; \u201cO<\/strong> (Peygamber), \u2018heva\u2019dan konu\u015fmaz; O<\/strong> (nun konu\u015ftuklar\u0131), ancak kendisine<\/strong> (Allah taraf\u0131ndan) vahyolunan bir \u2018vahiy\u2019dir.\u201d <\/strong>[Necm(53): 3-4]; \u201c(Ey habibim!) onu<\/strong> (vahyedilen Kur\u2019an\u2019\u0131 \u2018kavramak\u2019 i\u00e7in)aceleye kap\u0131l\u0131p da <\/strong>dilini onunla hareket ettirip-durma! \u00c7\u00fcnk\u00fc; <\/strong>(hi\u00e7 \u015f\u00fcphe etme ki,) onu<\/strong>toplamak<\/strong> (senin kalbine yerle\u015ftirmek) ve onu okutmak bize aittir. O halde, <\/strong>biz onu okudu\u011fumuz zaman, sen de onun okunu\u015funu izle! Sonra, muhakkak ki onu a\u00e7\u0131klamak da bize aittir.\u201d<\/strong> [K\u0131yamet(75): 16-19]; \u0130laahir\u2026<\/p>\n

[2]<\/a> Olay\u0131n vuku i\u00e7in, bak\u0131n\u0131z; El-Mizan: 3\/223-244; Mefatih\u2019\u00fcl \u011eayb (Fahri Raz\u00ee):6\/370-371; \u0130bn-i Kesir: 4\/1271; D\u00fcrr\u2019\u00fcl Mensur: 2\/39; \u0130bn-i Esir-El K\u00e2mil (terc): 2\/270; Ke\u015f\u015faf: 1\/369; M\u00fcslim (terc): 10\/245; \u0130laahir\u2026<\/p>\n

Bu ayette ge\u00e7en ebnaena<\/em><\/strong> (o\u011fullar\u0131m\u0131z) ifadesi ile, Hz. Hasan ve H\u00fcseyn\u2019in, enf\u00fcsena<\/em><\/strong>(kendimiz) ibaresi ile, Resulullah (sav)\u2019in ve Hz. Ali\u2019nin m\u00fc\u015ftereken, nisaena<\/strong> <\/em>(kad\u0131nlar\u0131m\u0131z) kelimesiyle de sadece Hz. Fat\u0131ma\u2019n\u0131n kastedildi\u011fi, Cabir \u0130bn Abdullah (ra) taraf\u0131ndan rivayet edilmi\u015ftir. (\u0130bn-i Kesir: 4\/1271);\u2026<\/p>\n

Olayla ilgili olarak, Fahr-i Raz\u00ee de \u015funlar\u0131 nakletmektedir: \u201cBu esnada, Hz. Peygamber (sav) de, \u00fczerinde siyah k\u0131ldan bir \u00f6rt\u00fc, futa oldu\u011fu halde evinden d\u0131\u015far\u0131 \u00e7\u0131km\u0131\u015ft\u0131. Hz. H\u00fcseyn<\/em><\/strong>\u2018ikuca\u011f\u0131na alm\u0131\u015f, Hz. Hasan<\/strong>\u2019\u0131n elinden tutmu\u015f, Hz. Fat\u0131ma<\/em><\/strong>, <\/em>Hz. Peygamber\u2019in (sav), Hz. Ali<\/em><\/strong>de, Hz. Fat\u0131ma\u2019n\u0131n pe\u015findeydi\u2026 Hz. Peygamber (sav) \u015f\u00f6yle diyordu: \u201cBen du\u00e2 <\/em>etti\u011fim zaman, siz \u2018amin!\u2019 deyiniz!\u2026\u201d <\/em>Bunun \u00fczerine, \u2018Necran\u2019\u0131n Piskopos\u2019u (kendi kavmine): \u201cEy hristiyanlar! Ben kar\u015f\u0131mda \u00f6ylesine y\u00fczler g\u00f6r\u00fcyorum ki, onlar, Allah\u2019dan bir da\u011f\u0131 yerinden oynat\u0131p yok etmesini isteseler, muhakkak ki Allah, o da\u011f\u0131 yerinden g\u00f6t\u00fcr\u00fcr. Binaenaleyh, (onlarla) la\u2019netle\u015fmeyin, aksi halde helak olur, yok olursunuz. Ve yery\u00fcz\u00fcnde, k\u0131yamete kadar tek bir hristiyan kalmaz!\u201d dedi\u2026 (Mefatih\u2019\u00fcl \u011eayb: 6\/370);<\/p>\n

Burada \u015fu hususu arzetmek gerekir. Ki; Al-i Muhammed<\/em><\/strong> (as) olarak, Al-i \u0130mran<\/em><\/strong>\u2019\u0131n munharif mensuplar\u0131n\u0131n huzuruna m\u00fcbahele<\/em><\/strong> i\u00e7in \u00e7\u0131kan Resul-\u00fc Ekrem (as), sair ayet ve hadislerde de belirlenmi\u015f olan ve \u0131tretim, Ehl-i <\/em>Beyt\u2019im <\/em>diye tavsif etti\u011fi m\u00fcmtaz zevatla \u00e7\u0131km\u0131\u015f, yan\u0131na ne zevcelerini<\/em><\/strong> ne de amcas\u0131n\u0131 <\/em><\/strong>(Abbas\u2019\u0131) ve \u00e7ocuklar\u0131n\u0131 almam\u0131\u015f, b\u00f6ylece; Ehl-i Beyt<\/em><\/strong>\u2018<\/em>in ve Al-i <\/em><\/strong>Muhammed<\/em><\/strong>\u2018<\/em>in Kim<\/strong><\/em>? oldu\u011funu bil-f\u0131il-m\u00fc\u015fahhas olarak g\u00f6stermi\u015ftir\u2026 \u00dcstelik, nisaena<\/em><\/strong>(kad\u0131nlar\u0131m\u0131z) ta\u2019bir ve ibaresinin i\u00e7erisine, zevcelerini dahi dahil etmemi\u015ftir. Buna ra\u011fmen bir k\u0131s\u0131m ehl-i haset ve taassub taraf\u0131ndan Ehl-i Beyt kavram\u0131n\u0131n i\u00e7erisine, al\u00e2kas\u0131 olmayan nice kimseler sokulmak istenmi\u015f, ak\u0131l ve hayale gelmeyecek hile-te\u2019vil ve tahrif yollar\u0131na ba\u015fvurulmu\u015ftur\u2026<\/p>\n

Keza, mezk\u00fbr [Al-i \u0130mran(3): 61]\u2018de ge\u00e7en ebnaena<\/em><\/strong> (o\u011fullar\u0131m\u0131z) ile de, Hz. Hasan ve H\u00fcseyn\u2019in kast edildi\u011fi, g\u00fcne\u015f gibi a\u00e7\u0131k olmakla beraber; \u201c\u2026Bunlar benim o\u011fullar\u0131m ve k\u0131z\u0131m\u0131n o\u011fullar\u0131d\u0131r. Allah\u2019\u0131m, ben <\/em>onlar\u0131 seviyorum, sen de onlar\u0131 sev ve onlar\u0131 sevenleri de sev!\u201d; \u201c..Bana <\/em>o\u011fullar\u0131m\u0131 \u00e7a\u011f\u0131r\u0131n!..\u201d; \u201cO\u011fullar\u0131m\u0131n adlar\u0131n\u0131 ne koydunuz?\u2026\u201d <\/em>(Tirmiz\u00ee: 6\/304, 306; Hakim: 3\/165-166; Buhar\u00ee-Edeb\u00fc\u2019l-M\u00fcfred (terc): 2\/180-181; M\u00fcsned-i Ahmed: 1\/98) gibi.. pek \u00e7ok hadis-i \u015feriflerle de konu, daha da peki\u015ftirilmi\u015f bulunmaktad\u0131r.<\/p>\n

Enf\u00fcsena<\/em><\/strong> (kendilerimiz) lafz\u0131yla da, Hz. Ali\u2019nin, Peygamber Efendimiz\u2019le (sav) birlikte ve O\u2019nunla i\u00e7-i\u00e7e olarak kullan\u0131ld\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Bununla birlikte; \u201c<\/em>Ali, bendendir, ben de ondan\u0131m; Ali, benim d\u00fcnya ve <\/em>ahirette \u2018karde\u015fim\u2019dir!\u2026\u201d <\/em>(\u0130bn-i M\u00e2ce: 1\/205; Tirmiz\u00ee: 6\/272-273; \u0130lh..) gibi hadis-i \u015ferifler de, bunu ayr\u0131 kanaldan tasrih etmekte, ger\u00e7ek m\u00fc\u2019minler i\u00e7in gafletten-cehaletten ve taassubdan kurtulmaya akl\u00ee ve \u015fer\u2019i kap\u0131lar a\u00e7maktad\u0131r\u2026<\/p>\n

Ayr\u0131ca; Resul-\u00fc Ekrem (as)\u2019 in \u00f6zel <\/em><\/strong>terbiyesinde bulunmas\u0131, y\u00fcce nesli<\/em><\/strong>nin onunla devam etmesi.. gibi hususiyetlerle<\/em><\/strong> de, Hz. Ali\u2019nin (as) ebnaena<\/em><\/strong> s\u0131n\u0131f\u0131na da dahil olaca\u011f\u0131, nazar-\u0131 itibara al\u0131nmal\u0131, meselenin bu y\u00f6n\u00fc de g\u00f6zden uzak tutulmamal\u0131d\u0131r\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

(Mukaddime\u2019ye Bir Lahika) KUR\u2019AN\u2019DA EHL\u0130 BEYT Her fiili ve s\u00f6z\u00fc \u0130l\u00e2h\u00ee vahiy ile v\u00fccud bulan ve murakabe edilen Y\u00fcce Resul-\u00fc Ekrem\u2019in (as)[1] nice hadisleri ile tebcil edilen Ehl-i Beyt\u2018in, elbette Kelamullah olan Kur\u2019an-\u0131 Kerim\u2019de s\u00f6z konusu edilmi\u015f olaca\u011f\u0131, a\u00e7\u0131kt\u0131r. Gerek dolayl\u0131, gerekse do\u011frudan Ehl-i Beyt\u2018i s\u00f6z konusu eden ayet-i kerimelerin bir k\u0131sm\u0131n\u0131 (herkes\u00e7e bilindi\u011fi halde, …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,65],"tags":[123,562,746,747],"class_list":["post-611","post","type-post","status-publish","format-standard","hentry","category-asura-kulturunun-imam-humeynideki-tecellileri","category-kitaplar","tag-ehl-i-beyt","tag-kelamullah","tag-mubahele-ayeti","tag-mukaddime"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t