Peygamberimizin M\u00fcezzinleri (Bil\u00e2l el-Habe\u015f\u00ee)<\/p>\n
Milad\u00ee 7. asr\u0131n ba\u015flar\u0131nda Mekke\u2019de \u0130sl\u00e2m \u0131\u015f\u0131\u011f\u0131yla ayd\u0131nlanm\u0131\u015f p\u0131r\u0131l p\u0131r\u0131l bir zenci y\u00fcrek vard\u0131:
\nBil\u00e2l b. Rebah el -Habe\u015f\u00ee\u2026
\n\u00dcmeyye b.Halef\u2019in, \u015firkin zifiri karanl\u0131\u011f\u0131nda katranlanm\u0131\u015f kalbi, k\u00f6lesinin m\u00fctevaz\u00ee g\u00f6nl\u00fcndeki ayd\u0131nl\u0131\u011f\u0131, \u0130sl\u00e2m \u0131\u015f\u0131\u011f\u0131n\u0131 sezdi. \u00d6fkesinden k\u00fcplere bindi. Ne demekti? Efendinin izni olmadan Bil\u00e2l nas\u0131l putlar\u0131 terkeder, nas\u0131l \u0130sl\u00e2m\u2019\u0131 se\u00e7erdi? Hesap vermeliydi\u2026
\nMekke g\u00fcnd\u00fcz\u00fcn\u00fcn \u00f6\u011fle s\u0131ca\u011f\u0131nda alev alev yanan kumlara, Bil\u00e2l\u2019in siyah tenli, temiz y\u00fcrekli ince ve fakat mutlaka \u00e7\u0131plak v\u00fccudu g\u00f6m\u00fclmeliydi.. \u00dczerine kalkmayaca\u011f\u0131 a\u011f\u0131rl\u0131kta koca ta\u015flar dizilmeliydi. \u00dcmeyye b. Halef b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyor ve d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc de en k\u00fc\u00e7\u00fck bir ac\u0131ma hissetmeden uyguluyordu.
\nBil\u00e2l, m\u00fcsl\u00fcman oldu\u011funu ilan eden ilk yedi ki\u015fiden i\u015fkenceye tabi tutulanlararas\u0131nda bulunuyordu.
\nDayan\u0131lmaz i\u015fkenceler alt\u0131nda yanan, kavrulan Bil\u00e2l, tek bir kelime f\u0131s\u0131ldayabiliyordu: Ehad, ehad ,ehad\u2026 Allah bir, Allah bir, Allah bir\u2026
\n\u0130\u015fkence a\u011f\u0131rla\u015f\u0131yor ama cevap de\u011fi\u015fmiyordu. Saatler ge\u00e7iyor fakat cevap yine de\u011fi\u015fmiyordu. Sadece ehad, ehad, ehad diyordu.
\n\u00dcmeyye i\u015fkence \u00fczerine i\u015fkence deniyor, Bil\u00e2l de ise cevap hi\u00e7 mi hi\u00e7 de\u011fi\u015fmiyordu. Sanki Bil\u00e2l, kum denizini, Mekke ufkunu bir \u015feylere \u015fahit tutmak istiyordu. Zira kaynaklar i\u015fkence g\u00f6ren m\u00fcsl\u00fcmanlardan sadece Bil\u00e2l\u2019in, m\u00fc\u015friklerin istedikleri s\u00f6zleri s\u00f6ylemedi\u011fini kaydediyordu. Onlara (inne lisani la yuhsinuhu) \u201d dilim d\u00f6nm\u00fcyor\u201d diye direniyor52 fakat o sadece ehad, ehad, ehad diyordu.
\nKa\u00e7 g\u00fcn s\u00fcrd\u00fc, ka\u00e7 kez tekrarland\u0131 bu i\u015fkence? Kimsenin bildi\u011fi yoktu. Bil\u00e2l de unutmu\u015ftu. Onu, tarih \u201d dini \u00fczere mus\u0131rr\u201d (K\u00e2ne \u015fahihan al\u00e2 dinih) olarak bulmu\u015ftu. 53
\n\u00dcmeyye\u2019nin kudurdu\u011fu, Bil\u00e2l\u2019in ehad ehad diye soludu\u011fu bir g\u00fcnd\u00fc. \u0130lk m\u00fcsl\u00fcman, m\u00fcsl\u00fcmanlar\u0131n hamisi Ebu Bekr g\u00f6r\u00fcnd\u00fc. \u00dcmeyye laf anlamazd\u0131. Katr\u00e2n\u00ee kalbine bir \u015feyin tesir etmesi imkas\u0131zd\u0131. Belki kesesi laf anlard\u0131. \u201csatar m\u0131s\u0131n?\u201d dedi, Eb\u00fb Bekr,\u201d bu k\u00f6leyi bana\u201d
\n7 ukiyye ver g\u00f6t\u00fcr, dedi \u00dcmeyye.. Ebu Bekir:
\n– Sal\u0131ver Bil\u00e2l\u2019i, gel al paran\u0131, diye g\u00fcrledi.
\nYaral\u0131 ve bitkin v\u00fccudu, dipdiri kalbi, dilinde ehad , ehad kelimeleriyle do\u011fruldu Bil\u00e2l\u2019in ince ve gen\u00e7 bedeni..
\nEbu Bekr, b\u00fcy\u00fck bir nezaketle;
\n-Allah i\u00e7in h\u00fcrs\u00fcn Bil\u00e2l! dedi. Bil\u00e2l:
\n– Allah m\u00fckafat\u0131n\u0131 kat kat versin, diye mukabele etti.
\nHz.\u00d6mer bu olay\u0131 hat\u0131rlatarak \u201d Seyyidimiz (Bil\u00e2l), seyyidimizin (Ebu Bekr) hasenat\u0131ndand\u0131r\u201d derdi. (Zeheb\u00ee, Siyer, l, 359)
\nBil\u00e2l\u2019i ehad kelimeleri diriltmi\u015fti. Allah bir\u2019di. G\u00fc\u00e7l\u00fcyd\u00fc. Kuvvetliydi, bilirdi\u2026
\nBil\u00e2l habe\u015fliydi. Ama Habe\u015fistan\u2019a hicret etmedi. Mekke\u2019de kalmay\u0131 ye\u011fledi. Onun ki\u015fili\u011finde bu nokta \u00fczerinde durulmaya de\u011ferdi. Bil\u00e2l \u015fimdi dipdiriydi. \u00c7\u00fcnk\u00fc muhacirler aras\u0131nda Medinetu\u2019n, Neb\u00ee\u2019deydi. Sevdi\u011fiyle beraberdi. O\u2019nun doyum olmaz hizmetindeydi.
\nHicret\u2019in \u00fczerinden sekiz ay ge\u00e7mi\u015fti ki bir g\u00fcn Sevgili\u2019nin emriyle kendini Mescidu\u2019n-Nebi\u2019nin yak\u0131n\u0131ndaki evin dam\u0131nda buldu. Yan\u0131k ve tiz sesiyle t\u00fcm kainata sesleniyordu: Allahu ekber, Allahu ekber\u2026.
\nEzan okuyordu Bil\u00e2l. M\u00fcezzin olmu\u015ftu Bil\u00e2l, Mekke kumlar\u0131na soluk soluk g\u00f6md\u00fc\u011f\u00fc ehad ikrarlar\u0131n\u0131 \u015fimdi ekrebe \u00e7evriyor ve o g\u00fcnki direni\u015finin m\u00fckafat\u0131n\u0131 b\u00f6ylece g\u00f6r\u00fcyor ve en y\u00fcksek perdeden var g\u00fcc\u00fcyle sesleniyordu. Allahu ekber, Allahu ekber..
\nRas\u00fblullah\u2019\u0131n yan\u0131nda, O\u2019nu g\u00f6lgesi gibi izledi.. Hazarda , seferde Ras\u00fblullah imam, Bil\u00e2l m\u00fcezzindi. \u00c7\u00fcnk\u00fc o art\u0131k \u201cseyyidu\u2019l- m\u00fcezzinin\u201d di. \u201d O\u2019na, onun davetine art\u0131k ancak m\u00fc\u2019min olan icabet ederdi. \u201c54
\nBil\u00e2l, Medine\u2019de okudu\u011fu ilk ezana55, bir ba\u015fka kentte bir ba\u015fka kez ayn\u0131 heyecanla bir ezan daha ekliyecekti. Allahu ekber diyecekti\u2026
\nMekke fethedilmi\u015fti. Putlar \u201d hak geldi, bat\u0131l yok oldu\u201d56 ferman-\u0131 ilah\u00eesi ve Ras\u00fblullah\u2019\u0131n emriyle yere serilmi\u015fti. K\u00e2\u2019be temizlenmi\u015fti. S\u0131ra \u0130sl\u00e2m hakimiyetini Mekke ufuklar\u0131na ilana gelmi\u015fti. Bil\u00e2l haz\u0131rd\u0131. Ka\u2019be\u2019nin \u00fczerinde p\u0131r\u0131l p\u0131r\u0131ld\u0131. B\u00fct\u00fcn heyecan\u0131 ve a\u015fk\u0131yla, y\u0131llar \u00f6nce Mekke kumlar\u0131na g\u00f6md\u00fc\u011f\u00fc solu\u011funu toplad\u0131 ve birden \u201d ALLAHU EKBER, ALLAHU EKBER\u2026\u201d nidalar\u0131yla Mekke da\u011flar\u0131n\u0131 \u00e7\u0131nlatt\u013157. O ses art\u0131k k\u0131yamete dek Mekke ufkunda yank\u0131lan\u0131p duracakt\u0131. Mekke\u2019nin m\u00fc\u015frikleri Bil\u00e2l\u2019i, Habe\u015fli Bil\u00e2l\u2019i Ka\u2019be \u00fczerinde ezan okurken g\u00f6r\u00fcnce \u201d Yuh olsun bize! \u015eu k\u00f6leler kadar bile olamad\u0131k. Onlar nelere erdi, biz nerelerde kald\u0131k?\u201d diye d\u00fcnyan\u0131n en b\u00fcy\u00fck gafletine yanacaklar, hay\u0131flanacaklard\u0131. 58
\nBil\u00e2l de birg\u00fcn yanacakt\u0131. Ama \u201cimam\u201d\u0131n\u0131 kaybetti\u011fine yanacak, g\u00fcnlerce \u0131l\u0131k \u0131l\u0131k a\u011fl\u0131yacakt\u0131.
\nRas\u00fblullah Efendimizin (s.a.) defninden sonra Bil\u00e2l art\u0131k ezan okuyamad\u0131. Seven yufka y\u00fcre\u011fi Hz.Peygamberin ayr\u0131l\u0131\u011f\u0131na O\u2019nu terenn\u00fcme dayanamad\u0131. M\u00fc\u015friklerin i\u015fkencelerine dayanm\u0131\u015f ruhsat verilmi\u015f olmas\u0131na ra\u011fmen asla onlar\u0131n istedikleri kelimeleri s\u00f6ylememi\u015f olan Bil\u00e2l 59 \u0130\u015fte \u015fimdi b\u00fct\u00fcn direncini kaybetmi\u015fti. Halife Eb\u00fb Bekir\u2019den m\u00fcezzinlikten aff\u0131n\u0131 diledi. Halife kabul etmedi. Ama , oyapamad\u0131.
\n– Beni kendin i\u00e7in sat\u0131n al\u0131p azad ettiysen tut. Yok e\u011fer Allah i\u00e7in azad etmi\u015fsen, b\u0131rak beni \u015eam\u2019a gideyim cihad edeyim dedi. Halife Hz. Eb\u00fb Bekir izin verdi, ba\u015far\u0131 diledi, onu \u015eam\u2019a g\u00f6nderdi.60
\n\u015eam\u2019da da b\u00fct\u00fcn ricalar\u0131 cevaps\u0131z b\u0131rakt\u0131 Bil\u00e2l. Ama el-Cabiye\u2019yi te\u015frif eden Hz. \u00d6mer\u2019i k\u0131ramad\u0131. Bir kere daha \u00f6zlenen ezan\u0131n\u0131 okumaya ba\u015flad\u0131. \u201d E\u015fhed\u00fc enne Muhammeden ras\u00fblullah \u201d c\u00fcmlesini s\u00f6ylemeye y\u00fcreci\u011fi dayanamad\u0131. G\u00f6zleri p\u0131narla\u015ft\u0131, onun en \u00e7ok a\u011flad\u0131\u011f\u0131 g\u00fcn o g\u00fcn olmu\u015ftu.61 M\u00fc\u2019minler de onunla birlikte a\u011flad\u0131, a\u011flad\u0131\u2026
\nBir ba\u015fka g\u00fcn g\u00f6rd\u00fc\u011f\u00fc r\u00fcya \u00fczerine Medine\u2019ye Hz. Peygamber\u2019i ziyarete geldi. Hz. Hasan ve H\u00fcseyin\u2019le kar\u015f\u0131la\u015ft\u0131. Onlar\u0131 hasretle kucaklad\u0131 \u00f6pt\u00fc. Hasan ve H\u00fcseyin :
\n– Ey Bil\u00e2l! Ezan\u0131na hasret kald\u0131k , dediler.
\nOnlar\u0131 k\u0131ramad\u0131, y\u0131llar sonra Medine\u2019de son bir kere daha ezan okudu. Onun unutulmaz ezan\u0131n\u0131 duyan Medineliler, Ras\u00fblullah\u2019\u0131n (s.a.) tekrar aralar\u0131na d\u00f6nd\u00fc\u011f\u00fcn\u00fc sand\u0131lar, tuhafla\u015ft\u0131lar, heyecanland\u0131lar. Oturup hep beraber Peygamberi (s.a.)\u2019i and\u0131lar, a\u011fla\u015ft\u0131lar, a\u011fla\u015ft\u0131lar.62
\nBil\u00e2l\u2019in ehad\u2019den ekber\u2019e ula\u015fan yan\u0131k sesi, g\u00fcr nefesi \u015eam\u2019da sustu. Ehad\u2019e, Ekber\u2019e kavu\u015ftu. Yak\u0131nlar\u0131 a\u011flarken o g\u00fcl\u00fcyordu. \u201cSevgiliye ve dostlar\u0131na kavu\u015faca\u011f\u0131m diyordu. Hayat\u0131 Ezan-\u0131 Muhammed\u00ee\u2019nin terenn\u00fcm\u00fcyle ge\u00e7mi\u015f, son y\u0131llar\u0131 Muhammedi hasretle pi\u015fmi\u015f Bil\u00e2l \u015fimdi son nefesinde dostuna kavu\u015fma sevinci ile dipdiriydi. Zaten o, daha hayat\u0131nda cennetle m\u00fcjdelenmi\u015fti.63
\nAshab-\u0131 kiram gibi \u00fcmmet de art\u0131k Habe\u015fli Bil\u00e2l\u2019i tan\u0131yor, ihtiramla an\u0131yordu. Bilhassa Osmanl\u0131 irfan\u0131 ona, onun ismine camilerde m\u00fcezzin mahfilleri \u00fczerinde \u00f6zel bir yer ay\u0131r\u0131yordu. \u015eimdi art\u0131k okunan her ezanda biraz da Bil\u00e2l canlan\u0131yordu. Zira bilindi\u011fi gibi tesvib (sabah ezan\u0131nda es-Salat\u00fc hayrun mine\u2019n-nevm demek) Bil\u00e2l\u2019in, \u2013 Ras\u00fblullah\u2019\u0131n tasvibinden ge\u00e7mi\u015f- ilavesidir. 64
\n\u00d6zellikle cuma g\u00fcnleri \u201d p\u00eer-i m\u00fcezzinin \u201d veya \u201cseyyidu\u2019l-m\u00fcezzinin Bil\u00e2l-i Habe\u015f\u00ee rad\u0131ye anhu\u2019l,B\u00e2r\u00ee hazretlerinin \u2026\u201d diye ba\u015flayan m\u00fcezzinler Bil\u00e2l\u2019in ehad\u2019dan ekber\u2019e y\u00fckseli\u015fini bir ba\u015fka deyi\u015fle vahdetten kesrete eri\u015fini, daveti Habe\u015f\u2019ten evrene ileti\u015fini hat\u0131rlatmaktad\u0131rlar. Bil\u00e2l\u2019i bu yolda izlemek m\u00fcezzinler i\u00e7in \u015fereflerin en y\u00fccesidir. Zira Bil\u00e2l\u2019i oldu\u011fu gibi her m\u00fc\u2019mini y\u00fccelten de hi\u00e7 \u015f\u00fcphesiz sadece ve sadece \u0130sl\u00e2m hizmetidir.<\/p>\n
Dipnotlar: 52. \u0130bn Sad, Tabakat, III, 232; Zeheb\u00ee, Siyeru a\u2019lami\u2019n-n\u00fcbel\u00e2, l, 348 53. 54. bk. \u0130bn Ebi \u015eeybe, Musannef, l, 225; Heysem\u00ee, Mecmeu\u2019z-zevaid, l, 356. 55. bk. \u0130bn Sa\u2019d, Tabakat, III, 234-235. 56. el-\u0130sra, 17\/81. 57. \u0130bn Hi\u015fam, S\u00eere, IV, 56; Zeheb\u00ee, Siyeru Alamu\u2019n-Nubela, l, 356 58. Benzer bir anlat\u0131m i\u00e7in bk. \u0130bn Hi\u015fam, S\u00eere, IV, 56. 59. bk. \u0130bn Sad, Tabakat, III, 232; Zeheb\u00ee Siyeru Alamu\u2019n-nubela, l, 348. 60. Konuya ait rivayetler farkl\u0131 bilgiler vermektedirler. Bil\u00e2l\u2019in bu izni ancak Hz. \u00d6mer\u2019den alabildi\u011fi de kaydedilmektedir, bk. \u0130bn Sad, Tabakat, III, 236; Zeheb\u00ee.Siyeru Alamu\u2019n-nubela, l, 356-357. 61. Zeheb\u00ee, Siyeru a\u2019lamu\u2019n-Nubela, l, 357. 62. \u0130bnu\u2019l-Esir, \u00dcsd\u00fc\u2019l-gabe l, 244, 245; Zeheb\u00ee, Siyeru a\u2019lamu\u2019n-nubela, l, 358. Bu duygu ve heyecanlanma bir bilgiye de istinad ediyordu. Zira Bil\u00e2l, sadece namaz vakitlerinde de\u011fil, Hz. Peygamber bir yere gitti\u011finde onun geldi\u011fini ilan i\u00e7in de ezan okurdu. (bk. Abd\u00fcrrezzak, Musannef, l, 464) 63. Zeheb\u00ee, Siyeru a\u2019lami\u2019n-n\u00fcbela, l, 347 64. Bil\u00e2l el-Habe\u015fi\u2019nin hayat\u0131 hakk\u0131nda bilgi i\u00e7in bk. \u0130bn Sad, Tabakat, III, 232-242; Ebu Nuaym Hilyet\u00fc\u2019l-evliya, l, 147-151; \u0130bnu\u2019l-esir, \u00dcsd\u00fc\u2019l-gabe, l, 243; Zeheb\u00ee, Siyeru a\u2019lami\u2019n-n\u00fcbela,l, 347-360; \u0130bn Hacer el-isabe, l, 273; Tehzibu\u2019t-Tehzib, l, 502.<\/p>\n","protected":false},"excerpt":{"rendered":"
Peygamberimizin M\u00fcezzinleri (Bil\u00e2l el-Habe\u015f\u00ee) Milad\u00ee 7. asr\u0131n ba\u015flar\u0131nda Mekke\u2019de \u0130sl\u00e2m \u0131\u015f\u0131\u011f\u0131yla ayd\u0131nlanm\u0131\u015f p\u0131r\u0131l p\u0131r\u0131l bir zenci y\u00fcrek vard\u0131: Bil\u00e2l b. Rebah el -Habe\u015f\u00ee\u2026 \u00dcmeyye b.Halef\u2019in, \u015firkin zifiri karanl\u0131\u011f\u0131nda katranlanm\u0131\u015f kalbi, k\u00f6lesinin m\u00fctevaz\u00ee g\u00f6nl\u00fcndeki ayd\u0131nl\u0131\u011f\u0131, \u0130sl\u00e2m \u0131\u015f\u0131\u011f\u0131n\u0131 sezdi. \u00d6fkesinden k\u00fcplere bindi. Ne demekti? Efendinin izni olmadan Bil\u00e2l nas\u0131l putlar\u0131 terkeder, nas\u0131l \u0130sl\u00e2m\u2019\u0131 se\u00e7erdi? Hesap vermeliydi\u2026 Mekke …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[396],"tags":[1094,1152,1149,1151,1158,1159,1155,1150,964,1153,316,1086,883,1157,1154,966,1156,1510,880],"class_list":["post-746","post","type-post","status-publish","format-standard","hentry","category-sahabeler","tag-bilal","tag-bilal-el-habesi","tag-bilal-el-habesi-r-a","tag-bilal-habesi","tag-bilal-habesi-kimdir","tag-bilal-habesinin-hayati","tag-bilindik-sahabeler","tag-habes","tag-hanim-sahabeler","tag-hz-bilal","tag-hz-peygamber","tag-ilk-musluman-olan-sahabeler","tag-meshur-sahabeler","tag-muezzin-olan-sahabe","tag-peygamberimizin-muezzini","tag-sahabe-nedir","tag-sahabe-i-ikram","tag-sahabeler","tag-unlu-sahabeler"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/posts\/746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/comments?post=746"}],"version-history":[{"count":0,"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/posts\/746\/revisions"}],"wp:attachment":[{"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/media?parent=746"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/categories?post=746"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/islamidavet.com\/cocuk\/wp-json\/wp\/v2\/tags?post=746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}