{"id":5793,"date":"2026-02-04T12:00:00","date_gmt":"2026-02-04T09:00:00","guid":{"rendered":"https:\/\/islamidavet.com\/tasarim\/?p=5793"},"modified":"2026-02-01T13:28:56","modified_gmt":"2026-02-01T10:28:56","slug":"hizbullah-hakverdinin-anlatimiyla-islam-inkilabi-gunesi-1-bolum","status":"publish","type":"post","link":"https:\/\/islamidavet.com\/tasarim\/hizbullah-hakverdinin-anlatimiyla-islam-inkilabi-gunesi-1-bolum\/","title":{"rendered":"Hizbullah HAKVERD\u0130\u2019nin anlat\u0131m\u0131yla \u0130slam \u0130nk\u0131lab\u0131 g\u00fcne\u015fi\u2026 1.B\u00f6l\u00fcm"},"content":{"rendered":"

\"\"VEL\u2019FECR; AND OLSUN FECRE!; AND OLSUN, ASRIMIZI AYDINLATAN \u0130SL\u00c2M \u0130NKILABI G\u00dcNE\u015e\u0130NE\u2026
\nHizbullah HAKVERD\u0130\u2019nin anlat\u0131m\u0131yla \u0130slam \u0130nk\u0131lab\u0131 g\u00fcne\u015finin \u00fczerimize do\u011fu\u015fu\u2026<\/p>\n

Bu k\u0131s\u0131m DAVET Dergisi\u2019nin \u015eubat 1990 say\u0131s\u0131n\u0131n 43-50 ve Mart 1990 say\u0131s\u0131n\u0131n 39-52 sayfalar\u0131nda yer alan yaz\u0131n\u0131n ilk b\u00f6l\u00fcm\u00fcd\u00fcr.<\/p>\n

K\u0131sa anlam\u0131:<\/p>\n

Rahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla!<\/p>\n

1) Andolsun fecre! (Cihan\u0131 ayd\u0131nlatan, parlak \u015fafak\u2019a!..) 2) Ve Ley\u00e2lin a\u015fr\u2019e! (Bir arada, gelip ge\u00e7en on geceye!)!.. 3) Hem \u015eefe (\u00e7ift\u2019e); hem vetr\u2019e (tek\u2019e)! 4) Gelip ge\u00e7ece\u011fi dem\u2019de (bilhassa, on gece\u2019den, son) geceye!.. 5) Ak\u0131l sahibi (olanlar) i\u00e7in, bunlar\u0131n (ve bunlar\u0131n i\u00e7erisinde, cereyan eden muhtelif ve acaib-harika olaylar\u0131n; ve bulunan unsurlar\u0131n) her biri, birer yemine de\u011fmez mi? 6) (Hem) g\u00f6rmedin mi, Rabbin nas\u0131l yapt\u0131 Ad\u2019a?! 7) (Hem de) \u2018\u0130m\u00e2d\u2019 sahibi \u0130rem\u2019e?!.. 8- Ki O, beldeler i\u00e7inde misli yarat\u0131lmam\u0131\u015f (bir kavim) idi;.. 9) Ve vadi (ler)de kayalar\u0131 (kesip) oyan Semud\u2019e! 10) Ve \u2018evt\u00e2d\u2019 (kaz\u0131klar, g\u00fc\u00e7l\u00fc ordular) sahibi Firavn\u2019eL 11) Ki (b\u00fct\u00fcn) Bunlar, memleketler(in) de tu\u011fyanl\u0131k\u2019 (azg\u0131nl\u0131k-ta\u015fk\u0131nl\u0131k) ederlerdi!.. 12) Ve oralarda fesad\u0131 (zulm\u00fc, katli ve k\u00fcfr\u00fc) \u00e7o\u011faltm\u0131\u015flard\u0131!\u2026 13) Bundan dolay\u0131, Rabbin de (o azg\u0131nlar\u0131n) \u00fczerlerine bir azab kam\u00e7\u0131s\u0131 ya\u011fd\u0131nverdi!.. 14) Zira Rabbin, muhakkak ki (s\u00fcrekli olarak) \u2018Mirsad\u2019 sahibidir! (herkesi ve her yapt\u0131klar\u0131n\u0131 rasad edip, g\u00f6zetleyendir; ve ona g\u00f6re de cezas\u0131n\u0131 verendir!)! (El-Fecr 1-14)<\/p>\n

Evet:<\/p>\n

Kur\u2019an-\u0131 Kerimin, Fecr Suresi\u2019ne \u00e2it \u015fu as\u0131rdaki muhte\u015fem \u201c\u015eafakta On G\u00fcn (ve gece)\u201d mucizesinin do\u011fu\u015funa ge\u00e7meden \u00f6nce, konuyla al\u00e2kal\u0131 bir \u00f6n bilgiye (mukaddimeye) ihtiya\u00e7 vard\u0131r. Ki, muhtemel \u015f\u00fcphe ve vesveselerin n\u00fcksetmesine mahal kalmas\u0131n! \u015e\u00f6yle ki:<\/p>\n

Mal\u00fbm oldu\u011fu ve\u00e7hiyle; Kur\u2019an-\u0131 Kerim,. -ha\u015fa- basit be\u015fer\u00ee s\u00f6zler ve kitaplar gibi m\u00fctal\u00e2a edilmemelidir. Her \u015fey\u2019den evvel, O\u2019nun Allah-u Te\u00e2l\u00e2\u2019n\u0131n kel\u00e2m\u0131, hitab\u0131 ve kitab\u0131 oldu\u011fu, ilm-i il\u00e2h\u00eeyi tazammun etti\u011fi, ilm-i ilah\u00eenin de be\u015fer\u00ee haf\u0131zalarla ihata edilemeyece\u011fi (1) yakinen bilinmelidir. Ezel ile ebedi, bir \u2018nokta\u2019 gibi m\u00fctalaa ederek terenn\u00fcm eden Kur\u2019an-\u0131 Kerim, kevn\u00ee ve be\u015fer\u00ee hi\u00e7bir varl\u0131\u011f\u0131 ve olay\u0131 \u2018il\u00e2h\u00ee nazar\u0131ndan\u2019 asla hari\u00e7 tutmam\u0131\u015f, bil\u00e2-istisn\u00e2 \u2018her\u015feyi\u2019 muhit ve m\u00fcndemi\u00e7 bulunmu\u015ftur. Onun i\u00e7in, Abdullah \u0130bni Mes\u2019ud (R.A.) gibi \u2018ulema-y\u0131 Rasihun\u2019dan olan bir sahabe, \u201cKur\u2019an\u2019da her \u015feye dair ilim indirilmi\u015f ve her \u015fey beyan edilmi\u015ftir.\u201d (2) derken; Abdullah \u0130bn-i Abbas gibi, bir Terc\u00fcman-\u0131 Kur\u2019an\u2019 olan sahabe de (Allah-u Te\u00e2l\u00e2 Ondan raz\u0131 olsun!). \u201cDevemin bir ipi kaybolsa, (onu bile) herhalde (muhakkak bir surette) Kitabullah\u2019da bulurdum!..\u201d (3) demek suretiyle, Kur\u2019an-\u0131 Kerim\u2019in \u2018sonsuz ilmine\u2019 ve nihayetsiz muhtevas\u0131na dikkat \u00e7ekmi\u015flerdir.<\/p>\n

Gerek usl\u00fbb, i\u2019c\u00e2z ve belagat cihetiyle olsun, gerekse mefhum, muhteva, ul\u00fbm ve ihbar\u0131 gayb cihetiyle olsun, her y\u00f6nden \u2018mucize\u2019 olan Kur\u2019an-\u0131 Kerim, ya\u015f ve kuru her \u015feyi ihtiva etmekte, her nevi ul\u00fbmu ve h\u00e2dis\u00e2t\u0131 mutazamm\u0131n bulunmaktad\u0131r. Evet; \u201cGayb\u0131n anahtarlar\u0131 O\u2019nun (Allah\u2019\u0131n) kat\u0131ndad\u0131r. Onlar\u0131 ondan ba\u015fkas\u0131 asla bilmez. Karada ve denizde ne varsa, hepsini O bilir. O\u2019nun ilmi d\u0131\u015f\u0131nda bir yaprak dahi d\u00fc\u015fmez. Yerin karanl\u0131klar\u0131 i\u00e7indeki tek bir tane ya\u015f ve kuru (hi\u00e7bir \u015fey) m\u00fcstesna olmamak \u00fczere hepsi bir Kitab\u0131 M\u00fcbin\u2019de (\u0130lmi \u0130l\u00e2h\u00eenin h\u00e2zine\u2019si olan Kur\u2019an-\u0131 Kerim\u2019de)dir.\u201d (4); \u201c\u2026Biz O Kitab\u2019da (Kur\u2019an-\u0131 Kerim\u2019de) hi\u00e7bir \u015feyi noksan b\u0131rakmad\u0131k\u2026\u201d (5) Ayet-i Kerimeleri, konuyu a\u00e7\u0131k\u00e7a ifade etmekte; Kur\u2019an-\u0131 Kerim\u2019in mazi ve m\u00fcstakbeli, ezel ve ebedi, ya\u015f ve kuru (her \u015feyi) ihata ve ihtiva etti\u011fine dikkat \u00e7ekmektedir.<\/p>\n

Evet; \u201c\u2026Kur\u2019an, \u015fu kitab\u0131 kebir-i k\u00e2inat\u0131n bir terc\u00fcme-i ezeliyesi. Ve \u00e2y\u00e2t-\u0131 tekv\u00eeniyeyi okuyan m\u00fctenevvi dillerinin Terc\u00fcman-\u0131 Ebedisi.. Ve \u015fu \u00e2lemi gayb ve \u015feh\u00e2det kitab\u0131n\u0131n m\u00fcfessiri.. Ve zeminde ve g\u00f6kde gizli Esm\u00e2-i \u0130l\u00e2hiyyenin manev\u00ee hazinelerinin ke\u015f\u015faf\u0131.. Ve sut\u00fbr-u h\u00e2dis\u00e2t\u0131n alt\u0131nda muzmer-i hak\u00e2ikin mift\u00e2h\u0131.. Ve \u00e2lemi \u015fah\u00e2dette, \u00e2lem-i gayb\u0131n lis\u00e2n\u0131\u2026 Ve \u015fu \u00e2lem-i \u015fah\u00e2det perdesi arkas\u0131nda olan, \u00e2lem-i gayb cihetinden gelen iltifatat-\u0131 ebediye-i Rahmaniyye\u2026 Ve Hit\u00e2b\u00e2t-\u0131 ezeliye-i Subh\u00e2niyyenin h\u00e2zinesi\u2026 Ve \u015fu \u0130sl\u00e2miyet \u00e2lem-i manev\u00eesinin g\u00fcne\u015fi, temeli, hendesesi.. Ve av\u00e2lim-i uhrev\u00eeyenin mukaddes haritas\u0131.. Ve Z\u00e2t ve S\u0131fat ve Esma ve \u015eu\u00fbn-u \u0130l\u00e2hiyyenin kavl-i \u015f\u00e2rihi, tefsiri vaz\u0131h\u0131, burhan-\u0131 kat\u0131\u0131, terc\u00fcman-\u0131 s\u00e2t\u0131\u0131.. Ve \u015fu \u00e2lem- i insaniyetin m\u00fcrebb\u00eesi.. Ve insaniyet-i k\u00fcbr\u00e2 olan \u0130si\u00e2miyetin m\u00e2 ve ziyas\u0131.. Ve nev-i be\u015ferin hikmet-i hakikiyesi.. ve insaniyeti saadete sevkeden hakiki m\u00fcr\u015fidi ve hadisi.. Ve insana hem bir Kitab-\u0131 \u015eeriat, hem bir Kitab-\u0131 Du\u00e2, hem bir Kitab-\u0131 Hikmet, hem bir Kitab\u0131 Ubudiyet, hem bir Kitab-\u0131 Zikir, hem bir Kitab-\u0131 Fikir, hem b\u00fct\u00fcn insan\u0131n b\u00fct\u00fcn h\u00e2c\u00e2t-\u0131 mahev\u00eeyesine merci\u2019 olacak \u00e7ok kitaplar\u0131 tazammun eden, tek cami bir Kitab-\u0131 Mukaddes\u2019tir!\u201d (6).<\/p>\n

\u201cHem b\u00fct\u00fcn evliya ve s\u0131dd\u0131kin ve uref\u00e2 ve muhakkikinin muhtelif me\u015freblerine ve ayn ayr\u0131 mesleklerine, her birindeki me\u015frebin \u2018mez\u00e2k\u0131na\u2019 l\u00e2y\u0131k ve o me\u015frebi tenv\u00eer edecek ve her bir mesle\u011fin \u2018mes\u00e2k\u0131na\u2019 muvaf\u0131k ve onu tasvir edecek birer \u2018risale\u2019 ibraz eden mukaddes bir k\u00fct\u00fcphane h\u00fckm\u00fcnde bir Kitab-\u0131 Semav\u00eedir!\u2026 Kur\u2019an, b\u00fct\u00fcn alemlerin Rabbi itibariyle Allah\u2019\u0131n kel\u00e2m\u0131d\u0131r. Hem, b\u00fct\u00fcn mevcudat\u0131n \u0130l\u00e2h\u0131 unvan\u0131yla Allah\u2019\u0131n ferman\u0131d\u0131r!. Hem, b\u00fct\u00fcn Sem\u00e2v\u00e2t ve Arz\u0131n Halik\u0131 n\u00e2m\u0131na bir hitabd\u0131r. Hem, Rububiyet-i mutlaka cihetinde bir muk\u00e2lemedir. Hem, Saltanat\u0131 Amme-i S\u00fcbhaniyye hesab\u0131na bir hutbe-i ezeliye\u2019dir. Hem, Rahmeti v\u00e2si\u00e2-i muhit\u00e2 nokta-i nazar\u0131nda bir defter-i iltif\u00e2t\u00e2t-\u0131 Rahmaniyye\u2019dir. Hem, uluhiyyetin \u00e2z\u00e2met-i ha\u015fmeti haysiyetiyle, ba\u015flar\u0131nda bazen \u015fifre bulunan bir muharebe mecmu\u00e2s\u0131\u2019d\u0131r. Hem, ism-i a\u2019zam\u0131n muhitinden n\u00fczul ile ar\u015f-\u0131 azam\u0131n b\u00fct\u00fcn muhat\u0131na bakan ve tefti\u015f eden Hikmet-fe\u015f\u00e2n bir Kitab-\u0131 Mukaddes\u2019tir!\u2026\u201d (7)<\/p>\n

Evet; ba\u015ftan ba\u015fa \u2018mucize\u2019 olan, hem zahir, hem de bat\u0131n (derun\u00ee, s\u0131rl\u0131) cephesi bulunan (8), \u2018Zahiriyyun\u2019un ve \u2018B\u00e2t\u0131niyyun\u2019un \u2018ifrat ve tefrit1 \u00e7izgisinden m\u00fcsta\u011fni olan (9) \u201cKur\u2019an-\u0131 Mu\u2019ciz\u2019ul-Beyan; mef\u00e2himiyle, mana-y\u0131 sarihiyle ifade-i hak\u00e2ik etti\u011fi gibi; uslublar\u0131yla, hey\u2019atiyle \u00e7ok m\u00e2\u00e2ni-i i\u015f\u00e2riyeyi dahi ifade ediyor. Her bir ayetin \u00e7ok tabaka-i manalar\u0131 var. Kur\u2019an, ilm-i muhitten geldi\u011fi i\u00e7in, b\u00fct\u00fcn manalar\u0131 murad olabilir. \u0130nsan\u0131n c\u00fczi fikr\u00ee ve \u015fahs\u00ee iradesiyle olan kel\u00e2mlar gibi bir iki manaya inhisar etmez!..\u201d (10). Zira: Ezel ve Ebedin, arz ve sem\u00e2vat\u0131n, madde ve manan\u0131n, d\u00fcnya ve ahiretin Y\u00fcce Rabbi.. ve; \u2018Zahir ve Bat\u0131n; ve Hal\u0131k-\u0131 k\u00fclli \u015fey\u2019 olan Allah-u Te\u00e2l\u00e2\u2019n\u0131n \u0130l\u00e2h\u00ee kel\u00e2m\u0131n\u0131n ve ilminin aciz be\u015fer\u00ee ak\u0131l, idr\u00e2k ve haf\u0131zalarla ihata edilmesi ve s\u0131n\u0131rland\u0131r\u0131lmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Bundan dolay\u0131, Kelamullah olan Kur\u2019an-\u0131 Kerim\u2019e, her cihetten \u2018mu\u2019ciz\u2019\u00fcl-Beyan unvan\u0131 verilmi\u015f ve \u00f6yle oldu\u011fu da, \u2018ehil\u2019 (R\u00e2sih\u00fbn) olan zevat taraf\u0131ndan bil-fiil isb\u00e2t edilmi\u015ftir\u2026 i\u015fte; bu c\u00fcmleden olarak, her y\u00f6nden \u2018mu\u2019cize\u2019 olan Kur\u2019an-\u0131 Kerim \u2018ihb\u00e2r-\u0131 gayb\u2019 cihetiyle de ba\u015ftan ba\u015fa bir \u2018mu\u2019cize abidesi\u2019 olarak m\u00fc\u015fahede edilmektedir. Ki; Abdullah \u0130bn-i Mes\u2019ud (RA)\u2019un \u201cKuran\u2019da her \u015feye dair ilim indirilmi\u015f ve her \u015fey beyan edilmi\u015ftir.\u201d; Abdullah ibn-i Abbas (R.A)\u2019\u0131n da \u201cDevemin bir ipi kaybolsa, (onu bile) her halde (muhakkak bir surette) Kitabullah\u2019da bulurdum.\u201d dediklerini ve \u201cYa\u015f ve kuru her \u015feyin, her ilmin Kuran\u2019da oldu\u011funu; Allah\u2019\u0131n kelam\u0131 ve ilmi olan Kur\u2019an ilminin t\u00fckenmez bir karakter ta\u015f\u0131d\u0131\u011f\u0131n\u0131\u201d beyan eden -ilgili ayetleri- (En\u2019am:38,59; Lok-man:27; Kehf:109) az \u00f6nce kaydetmi\u015f, konuya -k\u0131saca da olsa- dikkat \u00e7ekmi\u015ftik.<\/p>\n

Serdedilen bu hak\u00e2ik muvacehesinde, \u2018R\u00e2sihun\u2019dan olan isl\u00e2m ulem\u00e2s\u0131 zaman zaman Kur\u2019an\u0131 Kerim\u2019den \u0130hb\u00e2r-\u0131 gayb kabilinden mucizeler istinb\u00e2t ve istihra\u00e7 etmi\u015f, yaz\u0131l\u0131 \u2018belgeler1 halinde sonraki nesillere b\u0131rakm\u0131\u015flard\u0131r. Mesel\u00e2:<\/p>\n

a) M\u00fcsl\u00fcmanlar, hen\u00fcz Mekke\u2019de \u2018m\u00fc\u015friklerin\u2019 tasallutu alt\u0131nda iken, devam eden \u0130ran-Rum (Bizans) sava\u015f\u0131nda, Mekkeli M\u00fc\u015frikler gibi semav\u00ee kitaba sahib bulunmayan \u2018\u0130ranl\u0131lar\u0131n\u2019, \u2018ehl-i kitab\u2019 olan Rumlara galib gelmesi \u00fczerine sevinen ve \u2018i\u015fte, siz de bizim kar\u015f\u0131m\u0131zda ayn\u0131 akibete d\u00fc\u015feceksiniz!\u2019 diyen Mekkeli m\u00fc\u015friklere kar\u015f\u0131 \u2018Er-Rum\u2019 suresinin ba\u015f taraflar\u0131 nazil olmu\u015f; \u0130ranl\u0131lar\u0131n ma\u011flub, Rumlar\u0131n da galib gelece\u011fi\u2019 \u015fu \u015fekilde beyan edilmi\u015ftir: \u201cElif L\u00e2m Mim. (Evet) Rum(lar) ma\u011flub oldu. (Hem de) yak\u0131n bir yerde! Halbuki onlar (Rumlar), bu yenilmelerinin ard\u0131ndan muhakkak (bir surette) galib gelecekler! (Hem de) \u2018B\u0131d-\u0131 Sinin\u2019 (3 ile 9 y\u0131l) i\u00e7inde!.. \u00d6n\u00fcnde ve sonunda emir Allah\u2019\u0131nd\u0131r. (Rumlar\u0131n galib geldi\u011fi) o g\u00fcn, m\u00fc\u2019minler ferahlanacak, Allah\u2019\u0131n zafer vermesiyle\u2026 O, diledi\u011fine yard\u0131m eder (zafer verir); O Aziz\u2019dir, Rahim\u2019dir\u2026'(11). Bunun \u00fczerine, Hazret-i Ebubekir (R.A). M\u00fc\u015friklerin ileri gelenlerinden olan \u00dcbeyy b. Halef ile 100 deve mukabili \u2018bahse\u2019 girmi\u015f, mezk\u00fbr s\u00fcre i\u00e7erisinde (Bedir Zaferi esnas\u0131nda) Rumlar\u0131n, Mecus\u00ee iranl\u0131\u2019lara \u2018kesin galibiyeti\u2019 \u00fczerine, Hazret-i Ebubekir (R.A), \u00dcbeyyin haleflerinden bahse konu olan 100 deveyi alm\u0131\u015f, b\u00f6ylece Kur\u2019an-\u0131 Kerimin gayb\u00ee ihbar\u0131 ve il\u00e2h\u00ee mu\u2019cizesi ger\u00e7ekle\u015fmi\u015ftir. (12)\u2026 \u201d<\/p>\n

b) Hudeybiye sulhundan dolay\u0131, mahzun olan m\u00fc\u2019minlere g\u00fc\u00e7, nusret ve. be\u015faret vermek \u00fczere nazil olan \u2018el-feth\u2019 suresi, bir\u00e7ok \u2018ihbar-\u0131 gayb\u2019 kabilinden zaferleri-fetihleri teb\u015fir etmi\u015f, hepsi de kesin bir\u201d surette ger\u00e7ekle\u015fmi\u015ftir. _ \u00d6rne\u011fin; \u2018Hudeybiye\u2019 sulhunun \u2018hezimet\u2019 oldu\u011funu zannedenleri \u201cBiz hakikat sana (Hudeybiye musaleh\u00e2s\u0131 ile) bir feth-i m\u00fcbin (ap-a\u00e7\u0131k bir fetih ve zafer yolu) a\u00e7t\u0131k\u2026\u201d (Feth:1-10) ayeti tekzib etmi\u015f; Hudeybiye\u2019nin b\u00fcy\u00fck fetihlerin ba\u015flang\u0131c\u0131 ve kap\u0131s\u0131 oldu\u011funu s\u00f6ylemi\u015f ve dedi\u011fi gibi de aynen \u00e7\u0131km\u0131\u015ft\u0131r. Sonra; \u201cSiz ganimetler almak (ve zaferle d\u00f6nmek \u00fczere, Hayber\u2019e do\u011fru) gitti\u011finiz vakit\u2026\u201d (El-Feth:15); \u201cAllah size alaca\u011f\u0131n\u0131z daha bir\u00e7ok (zaferler neticesindeki) ganimetler de va\u2019d etmi\u015f, \u015fimdilik bunu (Hayber ganimetini) size. pe\u015fin vermi\u015f, insanlar\u0131n ellerini (de) sizden \u00e7ekmi\u015ftir.\u201d (El-Feth:20) Ayetleriyle de \u2018Hayber Fethini ve benzerlerini m\u00fcjdelemi\u015f ve hepsi de aynen zuhur etmi\u015ftir. \u201cAndolsun ki Allah, Res\u00fbl\u00fc\u2019n\u00fcn g\u00f6rd\u00fc\u011f\u00fc r\u00fcyan\u0131n hak oldu\u011fun tastik etmi\u015ftir. \u0130n\u015faallah, (hepiniz)- emniyet i\u00e7inde, (kiminiz) ba\u015flar\u0131n\u0131z\u0131 tra\u015f ettirerek, (kiminiz sa\u00e7lar\u0131n\u0131z\u0131) k\u0131saltarak-korkusuzca mutlaka (muzaffer bir \u015fekilde) Mescid-i Haram\u2019a gireceksiniz. Fakat (Allah) sizin bilmedi\u011finizi bildi de ondan \u00f6nce yak\u0131n bir fetih yapt\u0131 (Mekke\u2019nin fethinden \u00f6nce Hayber fethini, ondan sonra da Mekke fethini sizlere m\u00fcyesser k\u0131ld\u0131). \u201c(El-Feth:28) Ayet-i Kerimesi, Mekke ve Hayber Fethini kafi bir \u015fekilde m\u00fcjdelerken, \u201cO, Peygamberini hid\u00e2yetle ve hak din ile g\u00f6nderendir. (Bu da) Onu (\u0130sl\u00e2m\u2019\u0131) di\u011fer b\u00fct\u00fcn dinler \u00fczerine galib-k\u0131lmak i\u00e7in(dir). (Senin bu suretle g\u00f6nderildi\u011fine) tam \u015f\u00e2hid olarak da Allah k\u00e2fi\u2019dir! Muhammed, Allah\u2019\u0131n Ras\u00fbl\u00fc\u2019d\u00fcr. Onunla beraber bulunanlar da, k\u00e2firlere kar\u015f\u0131 gayet \u015fiddetlidir(ler)\u2026\u201d (EI-Feth:28-29) ayetleri ise; \u0130sl\u00e2m\u2019\u0131n cihan-\u015f\u00fcmul hakimiyetini ve \u015f\u00e2ir t\u00fcm dinler ve ideolojiler \u00fczerine h\u00fck\u00fcmran olaca\u011f\u0131n\u0131 haber vermektedir. Ki, bunlar\u0131n tamam\u0131 zuhur etmi\u015f ve etme\u011fe de devam etmektedir. (13).<\/p>\n

Mekke\u2019de nazil olan, \u2018Yoksa Onlar, \u201cBiz, intikam almaya muktedir bir cem\u2019iyyetiz mi diyorlar? Yak\u0131nda O (k\u00e2fir) cem\u2019iyyet (topluluk) hezimete u\u011frayacak ve onlar arkalar\u0131n\u0131 d\u00f6n\u00fcp ka\u00e7acaklard\u0131r.\u201d (Kamer:44-45) Ayet-i Kerimeleri \u2018Bedir zaferini m\u00fcjdelemi\u015f (14); \u201cHani, Allah size iki taifeden birinin muhakkak sizin oldu\u011funu va\u2019d ediyordu\u2026\u201d (Enfal:7) Ayeti de ayn\u0131 zaferi (Bediri) teyid ederek m\u00fc\u2019minlerin g\u00f6n\u00fcllerini \u2018\u015f\u00e2d\u2019 eylemi\u015ftir. (15)\u2026<\/p>\n

\u201cAllah\u0131n nusreti ve fetih gelince, sen de insanlar\u0131n fevc fevc Allah\u2019\u0131n dinine gireceklerini g\u00f6r\u00fcnce\u2026\u201d (Nasr:1-2) ayetleri, keza \u00e7e\u015fitli \u00fclkelerin feth olunaca\u011f\u0131n\u0131, her kavimden insanlar\u0131n dalgalar halinde \u0130sl\u00e2m\u2019a iltihak edeceklerini haber vermi\u015f, haber verdi\u011fi gibi aynen zuhur etmi\u015ftir. (16); \u201cAllah, i\u00e7inizden iman edip salih amel i\u015fleyenlere va\u2019d etti ki: Onlardan \u00f6ncekileri nas\u0131l (yery\u00fcz\u00fcne) halef k\u0131ld\u0131 ise, onlar\u0131 da yery\u00fcz\u00fcne \u2018halef k\u0131lacak ve onlar i\u00e7in be\u011fendi\u011fi dini (\u0130sl\u00e2m\u0131) temelli yerle\u015ftirecek ve korkular\u0131n\u0131 emniyete tebdil edecektir\u2026\u201d (Nur:55) Ayet-i Kerimesi de, zincirleme \u0130sl\u00e2m\u00ee fetihleri ve zaferleri ihbar etmekte, m\u00fcminleri ileri hedeflere sevk etmek gayesiyle m\u00fcjdelemektedir. (17)<\/p>\n

e) \u201c\u2026Onlara (o k\u00e2firlere) d\u00fcnyada \u2018h\u0131zy\u2019 (zillet ve r\u00fcsv\u00e2yl\u0131k) vard\u0131r. Ahirette en b\u00fcy\u00fck azab da onlarad\u0131r.\u201d (Bakara:114) \u00e2yetinde ge\u00e7en \u2018h\u0131zy\u2019den kasd\u0131n, \u0130bn-i Cerir, Ke\u015f\u015faf ve S\u00fcdd\u00ee gibi m\u00fcfessirler taraf\u0131ndan \u0130stanbul\u2019un Fethi\u2019 oldu\u011fu beyan edilmi\u015f (18), as\u0131rlar sonra da bu \u2018ihbar-\u0131 gaybi ger\u00e7ekle\u015ferek, \u0130stanbul fethedilmi\u015ftir. Ayr\u0131ca; Ebul-Hakem \u0130bn-Berrecan (veya \u0130. Bircan) denen z\u00e2t, \u201cElif Lam Mim; \u011eulibet\u2019ir-Rum\u2026\u201d (Rum: 1-5) ayet-i kerimelerinin \u2018umumundan\u2019 h\u00e2s ve husus\u00ee bir \u2018ihb\u00e2r-\u0131 gaybi\u2019 daha istihra\u00e7 etmi\u015f; \u201cBu ayetlerin 583 hicri y\u0131l\u0131nda \u2018kud\u00fcs\u2019\u00fcn )yeniden) feth edilece\u011fini ihbar eyledi\u011fini\u201d, y\u0131l ve tarih vermek suretiyle, s\u00f6ylemi\u015ftir. (19) ibn-i Berrecan, 536 hicr\u00ee y\u0131l\u0131nda vefat etti\u011fi halde, kendinden tam 47 y\u0131l sonra, hakikaten Kud\u00fcs \u015fehri, haber verilen 583 y\u0131l\u0131nda Selahaddin-i Eyyub\u00ee taraf\u0131ndan fethedilmi\u015f, b\u00f6ylece Kur\u2019an-\u0131 Kerim\u2019in \u2018ihbar-\u0131 gayblerinden\u2019 biri daha ger\u00e7ekle\u015fmi\u015ftir.<\/p>\n

f) \u00dcnl\u00fc fakih el-\u2018lz B. Abd\u00fcssel\u00e2m merhum, Em\u00eer\u2019\u00fcl-M\u00fc\u2019minin imam-\u0131 Ali\u2019nin (Allah\u2019\u0131n sel\u00e2m\u0131 \u00fczerine olsun), \u201cHa, Mim! Ayin, Sin, Kaaf!..\u201d (\u015eura: 1-2) \u2018Huruf-u Makattaa\u2019 olan ayetlerinden \u2018Muaviye\u2019 vak\u2019as\u0131n\u0131 istihra\u00e7 etti\u011fini s\u00f6ylemi\u015ftir. (20).<\/p>\n

g) Son asr\u0131n b\u00fcy\u00fck \u0130sl\u00e2m M\u00fcceddidi Bedi\u00fczzaman Said-i Nurs\u00ee Hz.leri de, bahis konusu \u2018Feth\u2019 Suresi\u2019nin 27.,28., 29. ayet-i kerimelerinden feth-i Mekke ve Hayber\u2019le birlikte, ayr\u0131 ayr\u0131 yedi nev\u2019i \u2018ihbarat-\u0131 gaybiye\u2019 daha istihra\u00e7 ederken (21); \u201cAllah\u2019a ve peygambere itaat edenler, i\u015fte bunlar; Allah\u2019\u0131n kendilerine ni\u2019met verdi\u011fi peygamberlerle ve s\u0131dd\u0131klarla ve salihlerle beraberdirler. Bunlarsa, ne g\u00fczel (h\u00e2s\u00fcne) birer arkada\u015f(d\u0131r)!.\u201d (Nisa:69) Ayet-i Kerimesinden de \u2018Hulefa-y\u0131 erbaa\u2019 ile \u2018\u0130mam\u0131 Hasan\u2019 (R.Anh\u00fcm)\u0131n keyfiyet-i hallerini, akibetlerini ve bizce, hadisle sabit olan \u201930 y\u0131ll\u0131k hilafet\u2019 devrini \u00e7\u0131karm\u0131\u015ft\u0131r. (22)\u2026 Yine; Merhum \u00dcstad, kendileri 1960 mil\u00e2d\u00ee y\u0131l\u0131nda vefat ettikleri halde, vefatlar\u0131ndan 10 y\u0131l kadar \u00f6nce yazd\u0131\u011f\u0131 bir \u2018Ris\u00e2le\u2019sinde, \u2018Felak\u2019 Suresi\u2019nin 3. ayetinin \u201c\u2026Gasikin \u0130z\u00e2 Vekab\u201d kelimesinden; \u201c1971 mil\u00e2di tarihinde, \u015fimdi ekilen tohumlar sonucu, do\u011facak olan bir \u015ferri ve \u0131slah olmamalar\u0131 halinde deh\u015fetli bir tokat yiyeceklerini\u2026\u201d kesin bir dille ve tarih vermek suretiyle \u2018bir ihb\u00e2r-\u0131 gaybi olarak istihra\u00e7 etmi\u015f (23); vefat\u0131ndan tam \u2018onbir\u2019 sene sonra, verdikleri haber, aynen \u00e7\u0131km\u0131\u015ft\u0131r. Ki; decc\u00e2l\u00ee-s\u00fcfy\u00e2n\u00ee ve ta\u011fut\u00ee olarak ekilen o tohumlar\u0131n biribirleriyle ve \u2018ekici m\u00fcrtedlerle\u2019 hesapla\u015fmalar\u0131 h\u00e2l\u00e2 devam edip gitmektedir\u2026 Ve h\u00e2kez\u00e2\u2026<\/p>\n

Al\u00fbs\u00ee gibi muhakkik bir m\u00fcfessir; bir\u00e7ok ehl-i ilim ve irfan\u0131n Kur\u2019an-\u0131 Kerim\u2019den pek \u00e7ok \u2018Mu\u011f\u00e2yyebat\u2019 istihra\u00e7 eylediklerini s\u00f6ylemi\u015f (24); \u0130smail Hakk\u0131 Bursev\u00ee ise; \u201c\u2026bir k\u0131s\u0131m ulem\u00e2n\u0131n kanaatine g\u00f6re; hi\u00e7bir hadise yoktur ki, Allah\u2019\u0131n kitab\u0131nda \u2018ilm-i cifr (cefr)\u2019 kaidelerine g\u00f6re ona i\u015faret edilmemi\u015f olsun! Yaln\u0131z o i\u015faretler, ancak ehil kimseler taraf\u0131ndan \u00e7\u00f6z\u00fclebilir\u2026\u201d (25)demi\u015ftir. -Ki, pek \u00e7ok m\u00fcfessir ve \u2018m\u00fcstakim ulem\u00e2 da ayn\u0131 kan\u00e2attedir. Aksini d\u00fc\u015f\u00fcnmek ise, asla m\u00fcmk\u00fcn de\u011fildir. Zira, tarih\u00ee olaylar ve bil-fiil ger\u00e7ekle\u015fmi\u015f bulunan Vak\u0131alar bunun canl\u0131 \u015fahidi durumundad\u0131r. Ki, muhalefet edenlerin-edecek olanlar\u0131n hi\u00e7bir ilm\u00ee gerek\u00e7eleri yoktur ve olamaz da!<\/p>\n

\u015eu halde; Kur\u2019an-\u0131 Kerim\u2019in Z\u00e2hir-S\u00e2rih anlam\u0131 yan\u0131nda, \u0130\u015f\u00e2r\u00ee, remz\u00ee, ihbar\u00ee, tev\u00e2fuk\u00ee ve gayb\u00ee.. manalar\u0131 da vard\u0131r ve ancak \u2018ehil\u2019 olan zevat taraf\u0131ndan bunlar anla\u015f\u0131labilir. Ve; Tev\u00e2fukla i\u015faretler, e\u011fer m\u00fcnaseb\u00e2t-\u0131 ma\u2019neviyeye istinad etmezse ehemmiyeti azd\u0131r. E\u011fer, m\u00fcn\u00e2sebet-i maneviyesi kuvvetli ise, bu onun bir ferdi, bir masadaki h\u00fckm\u00fcnde olsa ve m\u00fcstesna bir liy\u00e2kati bulunsa, o vakit tev\u00e2fuk ehemmiyetlidir. Ve O Kel\u00e2mdan bunun iradesine bir emare olur. Ve ondan, o ferdin hususi bir surette dahil oldu\u011funa ya remz, ya i\u015faret, ya del\u00e2let h\u00fckm\u00fcnde onu g\u00f6sterir\u2026\u201d(26)\u2026<\/p>\n

\u0130\u015fte; y\u00fcce Kitabullah\u2019\u0131n bu kuds\u00ee hasiyeti ve hususiyeti (ezelden ebede., kadar, her \u015feyi ve t\u00fcm vukuat\u0131 ve h\u00e2dis\u00e2t\u0131 tazammun edi\u015fi) muvacehesinde meseleye bakt\u0131\u011f\u0131m\u0131z zaman; \u015fu 20. as\u0131r gibi, tarihin ender kaydetti\u011fi en \u2018c\u00e2hil ve ta\u011fut\u00ee as\u0131rda;., yine \u00e7ok \u2018ender\u2019 bir ihti\u015famla \u0130ran\u2019 co\u011frafyas\u0131nda zuhur eden, bir \u2018\u015eems-i Taban\u2019 gibi tefecc\u00fcr ederek do\u011fan ve \u2018\u00f6z Muhammed\u00ee \u0130sl\u00e2m\u2019\u0131n b\u00fct\u00fcn \u0130l\u00e2h\u00ee ve lah\u00fbt\u00ee vas\u0131flar\u0131n\u0131 b\u00fcnyesinde ta\u015f\u0131yan \u0130sl\u00e2m \u0130nk\u0131lab\u0131\u2019n\u0131n, Kur\u2019an-\u0131 Kerim\u2019de \u00e7ok b\u00fcy\u00fck ve \u2018mutena\u2019 bir yerinin bulundu\u011funu ve bulunmas\u0131n\u0131n laz\u0131m geldi\u011fini daha iyi ve daha yak\u00eenen anlam\u0131\u015f oluruz\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

VEL\u2019FECR; AND OLSUN FECRE!; AND OLSUN, ASRIMIZI AYDINLATAN \u0130SL\u00c2M \u0130NKILABI G\u00dcNE\u015e\u0130NE\u2026 Hizbullah HAKVERD\u0130\u2019nin anlat\u0131m\u0131yla \u0130slam \u0130nk\u0131lab\u0131 g\u00fcne\u015finin \u00fczerimize do\u011fu\u015fu\u2026 Bu k\u0131s\u0131m DAVET Dergisi\u2019nin \u015eubat 1990 say\u0131s\u0131n\u0131n 43-50 ve Mart 1990 say\u0131s\u0131n\u0131n 39-52 sayfalar\u0131nda yer alan yaz\u0131n\u0131n ilk b\u00f6l\u00fcm\u00fcd\u00fcr. K\u0131sa anlam\u0131: Rahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla! 1) Andolsun fecre! (Cihan\u0131 ayd\u0131nlatan, parlak \u015fafak\u2019a!..) 2) Ve …<\/p>\n","protected":false},"author":3,"featured_media":5794,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,13,17,14,1737],"tags":[],"class_list":["post-5793","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-eyyamullah","category-gunumuzalimleri","category-hizbullahhakverdi","category-imamhumeyni","category-safakta-on-gun"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t