![\"\"](\"https:\/\/islamidavet.com\/tasarim\/wp-content\/uploads\/2020\/02\/3-1.jpg\")
<\/p>\n<\/p>\n
\u201cVel\u2019fecr; and olsun \u2018Fecr\u2019e;.. Asr\u0131m\u0131z\u0131 ayd\u0131nlatan \u0130slam ink\u0131lab\u0131 g\u00fcne\u015fine!..\u201d<\/p>\n
\u00d6yle bir \u2018Fecr\u2019; \u00f6yle bir \u2018G\u00fcne\u015f\u2019 ki;., par\u0131lt\u0131lar\u0131n\u0131n belirtileri ile birlikte \u2018k\u00fcf\u00fcr yarasalar\u0131\u2019 meydanlar\u0131 terk<\/p>\n
etmi\u015f, ortal\u0131klarda g\u00f6r\u00fcnmez olmu\u015ftur. \u00d6yle bir \u2018Fecr\u2019; \u00f6yle bir \u2018G\u00fcne\u015f\u2019 ki;.. \u0130l\u00e2h\u00ee \u015fulelerinin yans\u0131mas\u0131 ile birlikte \u2018hak ile b\u00e2t\u0131l\u2019 kesin hatlariyle ayr\u0131lm\u0131\u015f, \u2018nifak\u2019 perdelerini \u00e7at\u0131r-\u00e7at\u0131r y\u0131rtm\u0131\u015f, \u2018s\u0131dd\u0131klar\u0131\u2019 ve \u2018kezz\u00e2blar\u0131\u2019 de\u015fifre etmi\u015f, \u2018Su \u00fczerine\u2019 \u00e7\u0131karm\u0131\u015ft\u0131r. \u00d6yle bir \u2018fecr\u2019; \u00f6yle bir \u2018g\u00fcne\u015f\u2019 ki;., d\u00fcnyay\u0131 kendi \u2018\u00e7iftli\u011fi\u2019, \u2018ya\u011fma ve talan alan\u0131\u2019; insanl\u0131\u011f\u0131 da \u2018hizmet\u00e7ileri, \u0131rgatlar\u0131 ve k\u00f6leleri\u2019 mesabesinde g\u00f6ren \u2018emperyalist g\u00fc\u00e7lerin\u2019 ve \u2018m\u00fcstekbirlerin\u2019 zul\u00fcm-katl ve cinayetle yo\u011furulmu\u015f habis \u2018saltanatlar\u0131n\u0131\u2019 derinden derine \u2018sarsmaya\u2019, \u2018\u00e7atlatmaya\u2019 ve yer yer de \u2018y\u0131kmaya\u2019 ba\u015flam\u0131\u015f; \u0130slam \u00fcmmetinin ve ezilen d\u00fcnya halklar\u0131n\u0131n-mustaz\u2019aflar\u0131n\u0131n \u2018kurtulu\u015f \u00fcmidi\u2019, \u0131\u015f\u0131\u011f\u0131 ve \u2018can simidi\u2019 durumuna gelmi\u015ftir\u2026 \u00d6yle bir \u2018Fecr\u2019; \u00f6yle bir \u2018G\u00fcne\u015f\u2019; \u2018\u00d6z Muhammed\u00ee islam\u0131n m\u00fccessem tims\u00e2li haline gelmi\u015f\u2019, \u2018alem-i m\u00fclk ve melek\u00fct\u00fc, alem-i ervah\u0131 ve ma\u2019nay\u0131 \u2018ihtizaza\u2019 ve c\u00fc\u015f-u huru\u015fa getirmi\u015ftir.. \u00d6yle bir \u2018Fecr\u2019; \u00f6yle bir \u2018G\u00fcne\u015f\u2019 ki;.. \u0130sl\u00e2m \u00fcmmetinin \u00fczerine musallat olmu\u015f, emperyalistler ad\u0131na \u2018\u0130slam ve \u2018\u00dcmmeti\u2019 kontrol alt\u0131na alma g\u00f6revini \u00fcstlenmi\u015f, bununla birlikte \u2018alim(?) \u2018m\u00fcc\u00e2hid(?) unvan\u0131n\u0131 gasb etmi\u015f habis ve u\u015fak zihniyeti, yani \u2018Amerikanc\u0131 \u0130slam cephesini\u2019 kesin (ve kal\u0131n) \u00e7izgilerle ay\u0131rm\u0131\u015f; \u2018\u00d6z Muhammed\u00ee \u0130slam\u0131n kimli\u011fini\u2019 yani \u2018Muhammedi ve H\u00fcseyn\u00ee \u00e7izgiyi\u2019 ortaya koymu\u015f, \u2018ger\u00e7ek \u0130slam\u2019\u0131n ne oldu\u011funu\u2019 g\u00f6stermi\u015f, bu hususta \u2018\u0130l\u00e2h\u00ee Furkan\u2019 fonksiyonunu oynam\u0131\u015ft\u0131r\u2026 \u00d6yle bir \u2018Fecr\u2019; \u00f6yle bir \u2018G\u00fcne\u015f\u2019 ki;.. \u0131\u015f\u0131ldayan-par\u0131ldayan \u0130l\u00e2h\u00ee huzmeleri, \u2018ta\u011fut\u00ee saraylar\u0131\u2019 cay\u0131r cay\u0131r yakarken, tutu\u015fmaya \u2018m\u00fcheyya\u2019 -\u00fczeri k\u00fcllenmi\u015f- imanl\u0131 g\u00f6n\u00fclleri de uyand\u0131rmaya, canland\u0131rmaya, \u2018\u0130man ate\u015fiyle\u2019 ve a\u015fkiyle yakmaya-alevlendirmeye ve \u2018\u0130slam\u0131n izzet ve h\u00fcrriyeti\u2019 u\u011fruna ayakland\u0131rmaya ve \u015fahland\u0131rmaya ba\u015flam\u0131\u015f, b\u00f6ylece g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131 kas\u0131p-kavuran emperyalist g\u00fc\u00e7lerin \u2018s\u00f6m\u00fcr\u00fc imparatorluklar\u0131n\u0131n\u2019 \u00e7\u00f6k\u00fc\u015f ve y\u0131k\u0131l\u0131\u015f kap\u0131s\u0131n\u0131 a\u00e7m\u0131\u015ft\u0131r!..<\/p>\n
\u2018El-fecr\u2019 suresinde ifadesini bulan bu \u0130l\u00e2h\u00ee tablo\u2019nun ihti\u015fam\u0131n\u0131 ve nur\u00e2niyetini ger\u00e7ek y\u00fcz\u00fcyle ve tam anlamiyle idrak edebilmek i\u00e7in,ezelden ebede kadar her \u015feyi ve her olay\u0131 \u2018ihata\u2019 eden ve \u2018Kelamullah\u2019 olan Kur\u2019an-\u0131 Kerim\u2019in \u0130l\u00e2h\u00ee ve \u015f\u00fcmull\u00fc hitab\u0131na kulak verelim:<\/p>\n
\u201c(Fel\u00e2ketleri b\u00fct\u00fcn mahl\u00fbk\u00e2t\u0131 sar\u0131p kaplayacak olan k\u0131yamet g\u00fcn\u00fcn haberi.sana geldi mi? (Ki, bir k\u0131s\u0131m) y\u00fczler vard\u0131r ki, o g\u00fcn zillete b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. Zor i\u015fler alt\u0131nda bitkin d\u00fc\u015fm\u00fc\u015ft\u00fcr. (Onlar) k\u0131zg\u0131n bir ate\u015fe girerler; k\u0131zg\u0131n bir kaynaktan girilecektirler; k\u00f6t\u00fc kokulu, kuru bir dikenden ba\u015fka yiyecekleri yoktur! (Ki) O, ne semirtir ve ne de a\u00e7l\u0131\u011f\u0131 giderir. (Ve yine, bir k\u0131s\u0131m) y\u00fczler de vard\u0131r ki, o g\u00fcn par\u0131l par\u0131l\u2019d\u0131r. \u00c7al\u0131\u015ft\u0131klar\u0131ndan dolay\u0131 ho\u015fnuddur. (Ki, onlar) y\u00fcksek bir Cennettedir; orada bo\u015f bir l\u00e2f i\u015fitmez(ler); orada d\u00e2ima akan (nice) bir p\u0131na\u0131 vard\u0131r! Orada y\u00fcksek tahtlar.yerle\u015ftirilmi\u015f k\u00e2seler, s\u0131ra s\u0131ra dizilmi\u015f yast\u0131klar, serilmi\u015f sa\u00e7akl\u0131 hal\u0131lar vard\u0131r!\u2026\u201d (El-\u011ea\u015fiye: 1-16) Ayet-i Kerimeleri, her as\u0131rda ve her zaman kar\u015f\u0131 kar\u015f\u0131ya bulunan \u2018iki z\u0131t cephenin\u2019, yani \u2018k\u00fcf\u00fcr\u2019 cephesiyle \u2018\u0130man\u2019 cephesinir akibetlerini \u2018vec\u00eez\u2019 ve net bir bi\u00e7imde bey\u00e2n ederken, \u201cOnlar (s\u00e2dece, \u00f6rnek olsun diye) deveye bakmazlar m\u0131 (ki, ne kadar ac\u00e2ib ve) nas\u0131l (bir hikmetle-san\u2019atl\u00e2) yarat\u0131lm\u0131\u015ft\u0131r? G\u00f6\u011fe de., (bakmazlar m\u0131?) Nas\u0131l y\u00fckseltilmi\u015ftir? (bakmazlar m\u0131) da\u011flara da! (ki) nas\u0131l dikilmi\u015ftir? Ve yere de., (bakmazlar m\u0131? Ki,) nas\u0131l yay\u0131lm\u0131\u015ft\u0131r?\u2026\u201d (EI-Ga\u015fiye: 17-20) Ayetleri de \u2018ehl-i k\u00fcfr\u00fcn\u2019 ak\u0131l ve kalbini tahkir ve istihfaf etmekte; \u2018\u0130man\u2019 ehline \u2018Tevh\u00eed\u00ee-yak\u00een\u00ee\u2019 ufuklar-pence-reler a\u00e7maktad\u0131r.<\/p>\n
\u201c\u2026 Sen hemen hat\u0131rlat (ve Tevhidi \u00e7izgide \u00f6\u011f\u00fctler ver!) sen, ancak bir hat\u0131rlat\u0131c\u0131s\u0131n! Onlar\u0131n \u00fczerine \u2018mus\u00e2ytir\u2019 (musallat, mutasall\u0131t, zor kullan\u0131c\u0131) de\u011filsin! (Senin bu hat\u0131rlatmandan sonra, ba\u015fkas\u0131 de\u011fil) ancak kim y\u00fcz \u00e7evirirse ve k\u00fcfrederse, Allah onu en b\u00fcy\u00fck az\u00e2b ile azabland\u0131r\u0131r. \u015e\u00fcbhesiz onlar\u0131n d\u00f6n\u00fc\u015f\u00fc, ancak bizedir. Sonra hesaplar\u0131n\u0131 g\u00f6rmek de bize d\u00fc\u015fer!\u201d (El-\u011ea\u015fiye: 21-26) Ayetleriyle, Res\u00fcl\u00fcllah Sallallah\u00fc Aleyhi Ve Sel-lem Efendimizin \u015fahs\u0131nda, her devirde \u2018\u0130slam\u2019\u0131n \u00f6nc\u00fc kadrolar\u0131n\u0131n\u2019 ve liderlerinin tav\u0131r ve durumlar\u0131 bey\u00e2n edilmektedir. Ki; genel\u2019den \u00f6zel\u2019e, k\u00fcll\u2019den c\u00fcz\u2019e do\u011fru geldi\u011fimiz zaman, de\u011fi\u015fik zamanlardaki \u2018muhtelif efrad\u0131ndan bir ferd-i vahidi\u2019 olma noktas\u0131nda ve mezk\u00fbr ayetlerle olan \u2018m\u00fcn\u00e2seb\u00e2t-\u0131 ma\u2019nev\u00ee-yeleri\u2019 cihetiyle \u2018\u0130slam \u0130nk\u0131lab\u0131n\u0131n ve rehberinin\u2019 kudsiyeti ve ulviyeti daha iyice anla\u015f\u0131lmaktad\u0131r. Zira; \u2018El-fecr\u2019 suresinin \u2018sibak\u0131\u2019 olmas\u0131 y\u00f6n\u00fcnden, ondaki \u2018hak\u00e2ik\u2019 ile m\u00fcn\u00e2seb\u00e2t\u0131 zahir olan ve \u201cher yandan insanlar\u0131 ve toplumu saran, istil\u00e2 eden k\u00e2bu, dert, bel\u00e2, maddi ve ma\u2019nevi k\u0131yamet, ate\u015f, k\u0131l\u0131f-perde, ukubat\u2026\u201d gibi anlamlara gelen (47) \u2018\u011ea\u015fiye\u2019 kelimesi ve onun \u2018alem\u2019 oldu\u011fu ve \u2018m\u00fcsemm\u00e2s\u0131\u2019 olan mezk\u00fbr sure\u2019nin (bilhassa) son k\u0131s\u0131mlar\u0131, -\u00e2det\u00e2-\u2018\u0130slam \u0130nk\u0131lab\u0131 \u00f6ncesi d\u00fcnyan\u0131n (\u00f6zellikle mahall-i \u0130nk\u0131lab olan iran\u2019\u0131n) h\u00e2zin durumunu (remzen) tasrih ve teby\u00een etmekte; \u2018V\u00e2ris-i Res\u00fcl\u00fcllah\u2019 olan \u0130nk\u0131lab rehberinin haline ve pozisyonuna dikkat \u00e7ekmektedir\u2026<\/p>\n
Evet;.. \u2018B\u00fcy\u00fck \u015feytan\u2019 Amerika\u2019n\u0131n \u2018b\u00f6lge u\u015fa\u011f\u0131\u2019 rol\u00fcn\u00fc oynayan, insanl\u0131k tarihinde gelip ge\u00e7mi\u015f nice selefler bulunan \u2018\u015fahl\u0131k\u2019 ta\u011futunun bir \u2018k\u00e2bus\u2019, \u2018dert\u2019, \u2018bel\u00e2-fitne\u2019, \u2018ate\u015f\u2019 ve kahredici bir \u2018zul\u00fcm\u00e2t\u2019 h\u00e2linde t\u00fcm toplumu \u2018sar\u0131p-ku\u015fatmas\u0131\u2019 ve her y\u00f6nden \u2018istil\u00e2\u2019 ederek zalim \u2018k\u0131skac\u0131\u2019 aras\u0131na almas\u0131; o ta\u011fut\u00ee d\u00fczeni kar\u015f\u0131s\u0131na \u2018volkan\u2019 gibi dikilen \u015fanl\u0131 imam\u0131n da \u2018ordu, saltanat, a\u015firet\u2019 gibi., hi\u00e7 bir \u2018maddi g\u00fcc\u00fc\u2019 ve zorlay\u0131c\u0131 v\u00e2s\u0131talar\u0131 olmad\u0131\u011f\u0131 halde, s\u00e2dece \u2018tezkir, tebli\u011f, ik\u00e2z ve ir\u015f\u00e2d\u2019 ile iktifa etmesi; buna ra\u011fmen, hakim olan ta\u011fut\u00ee \u2018\u015fahl\u0131\u011f\u0131n\u2019 ondan \u2018y\u00fcz \u00e7evirmesi\u2019; sil\u00e2hla, zul\u00fcmle, katl-\u00fc cinayetle kar\u015f\u0131l\u0131k vermesi; Allah-u Teala\u2019n\u0131n da o zalim d\u00fczenin ba\u015flar\u0131n\u0131 madd\u00ee ve ma\u2019nev\u00ee, d\u00fcnyev\u00ee ve uhrev\u00ee \u2018azab-lara\u2019 d\u00fc\u00e7\u00e2r k\u0131lmas\u0131 ve tar-u m\u00e2r etmesi;.. \u2018Vel-fecri, ve leyalin asrin\u2026\u2019in \u2018sibak\u0131\u2019 oian mezk\u00fbr \u2018El-G\u00e2\u015fiye\u2019 suresinin, bilhassa \u2018son k\u0131s\u0131mlar\u0131n\u0131n\u2019 da \u2018\u0130slam \u0130nk\u0131lab\u0131\u2019 ve \u2018m\u00fcmtaz imam\u0131\u2019 ile \u2018ma\u2019nen ve i\u015f\u00e2reten m\u00fcn\u00e2sebettar oldu\u011funu g\u00f6stermekte; b\u00f6ylece \u2018El-fecr\u2019 suresinin \u2018\u0130l\u00e2h\u00ee m\u00fcjdesinin\u2019 ve \u2018fecr-i sad\u0131k\u0131n do\u011fu\u015funun\u2019 \u00f6nc\u00fcs\u00fc durumuna gelmektedir. Ki; bunu m\u00fcteakiben de \u2018El-fecr\u2019 suresi, \u2018\u0130slam \u0130nk\u0131lab\u0131 fecrini ve g\u00fcne\u015fini\u2019 remzen, imaen ve i\u015f\u00e2reten \u2018ihb\u00e2r-\u0131 \u011fayb\u2019 kabilinden m\u00fcjdelemekte ve \u2018efrad\u0131ndan\u2019 olan zaman\u0131m\u0131z\u0131n \u2018fecrini\u2019 (\u0130slamink-\u0131lab\u0131n\u0131) haber vermektedir\u2026<\/p>\n
Evet:<\/p>\n
\u201cAnd olsun fecr\u2019e; ve ley\u00e2lin a\u015fr\u2019e (bir arada ge\u00e7en ve karanl\u0131k g\u00fcnd\u00fczleri de ihtiva eden on gece\u2019ye); ve \u015fef\u2019\u00fc vetr\u2019e (her nev\u2019i \u00e7ift ile tek\u2019e\u2026); (gelip-gide-ce\u011fi) ve ge\u00e7ece\u011fi demde gece\u2019ye;.. Ki bunlarda (ve bunlar\u0131n i\u00e7inde cereyan eden, \u00e7ok garaib-ac\u00e2\u00eeb ve harika olaylarda) ak\u0131l sahibi bir kimse i\u00e7in kasem (edilme\u011fe l\u00e2y\u0131k de\u011ferler) var, de\u011fil mi?\u2026 (El-Fecr: 1-5) Ayetleri, \u0130slam \u0130nk\u0131lab\u0131n\u0131n bir \u2018fecr\u2019olarak do\u011fu\u015funu, do\u011fu\u015f \u00f6ncesi \u2018ahv\u00e2lini\u2019 ve imam\u0131n durumunu \u2018veciz\u2019 bir \u015fekilde terenn\u00fcm ederken;. \u201c\u2026G\u00f6rmedin mi, rabbin nas\u0131l yapt\u0131 ad\u2019a; \u0130\u2019m\u00e2d (direk) sahibi \u0130rem\u2019e; ki o, beldeler i\u00e7inde misli yarat\u0131l mam\u0131\u015f^bir kavim) idi\u2026; ve va\u2019idlerde kayalar\u0131 (kesip) oyan Semud\u2019e; ve \u2018Evt\u00e2d\u2019 (kaz\u0131klar, ordular, ehramlar) sahibi fir\u2019avn\u2019e; ki (b\u00fct\u00fcn) bunlar, belde-ler(in)de tu\u011fyan etmi\u015flerdi;.. Ve oralarda fesad\u0131 \u00e7o\u011faltm\u0131\u015flard\u0131\u2026 Onun i\u00e7in, rabbin de \u00fczerlerine bir az\u00e2b kam\u00e7\u0131s\u0131 ya\u011fd\u0131r\u0131verdi. \u015e\u00fcphesiz rabbin, (s\u00fcrekli olarak) \u2018ras\u00e2d\u2019 etmektedir, (d\u00e2ima nig\u00e2hband\u0131r, her an g\u00f6zetleyicidir..).\u201d (El-Fecr: 6-14) Ayet-i Kerimeleri de, \u2018ta\u011fut\u00ee \u015fahl\u0131\u011f\u0131n\u2019 seleflerine ve el\u00eem akibetlerine dikkat \u00e7ekmekte; remzen ve im\u00e2en \u2018Ad, Semud, \u0130rem ve Fir\u2019avn\u2019 ta\u011fut\u00eeliklerinin \u2018haleflerinden\u2019 olan \u015fahl\u0131\u011f\u0131n ve benzerlerinin de ayn\u0131 aki-bete d\u00fc\u00e7\u00e2r olacaklar\u0131na \u2018i\u015faret\u2019 etmektedir. Ki bu; aynen tahakkuk etmi\u015f, b\u00f6ylece \u2018S\u00fcnnetullah\u2019 in her zaman aynen (de\u011fi\u015fmeden) cereyan etti\u011fini g\u00f6stermi\u015ftir\u2026<\/p>\n
Ezel\u2019den ebed\u2019e kadar.. Her \u015feyi ve t\u00fcm h\u00e2dis\u00e2t\u0131 \u2018\u0130hata eden\u2019 Kur\u2019an-\u0131 kerim, \u2018El-Fecr\u2019 suresinde kati bir \u015fekilde, asr\u0131m\u0131z\u0131n harika \u2018\u0130slam \u0130nk\u0131lab\u0131ndan\u2019 bahsetmekte, daha \u00f6ncede de\u011findi\u011fimiz gibi; \u0130mam\u2019\u0131n \u0130ran\u2019a geli\u015f tarihi olan 1-\u015eubat-1979 tarihi ile, kesin zaferin kazan\u0131ld\u0131\u011f\u0131 11-\u015eubat-1979 tarihleri aras\u0131nda ge\u00e7en \u2018korkulu, karanl\u0131k on g\u00fcn\u00fcn\u2019 (on gecenin) ge\u00e7mesinden sonra \u2018fecr-i s\u00e2d\u0131k\u2019 do\u011fmakta, yani \u00e7a\u011flar \u00fcst\u00fc muhte\u015fem \u2018\u0130slam \u0130nk\u0131lab\u0131\u2019 bil-fiil hakim olmaktad\u0131r. Ki, Merhum \u0130mam\u0131n ve \u0130slam \u0130nk\u0131lab\u0131n\u0131n dikkat \u00e7ekti\u011fi bu kutsal; ve, m\u00fcjdeler-\u00fcmidler dolu \u2018On gece\u2019 (ve on g\u00fcn), islam \u0130nk\u0131lab\u0131n\u0131n hakim oldu\u011fu beldelerde \u201c\u015fafakta on g\u00fcn\u201d diye, resm\u00ee merasimlerle kutlanmaktad\u0131r. Bu mutlu ve kutlu \u2018fecr-i s\u00e2d\u0131k\u2019olay\u0131n\u0131, \u2018El-Fecr\u2019 suresinin tefsiri k\u0131sm\u0131nda \u2018Fi z\u0131l\u00e2l\u2019il-Kur\u2019an\u2019 \u2018dan ta\u2019kib edelim:<\/p>\n
\u201cSure\u2019nin bu \u2018giri\u015f\u2019 k\u0131sm\u0131ndaki \u2018yemin\u2019; \u015feffaf, \u0131s\u0131nd\u0131r\u0131c\u0131, letafet dolu, ruh sahibi yarat\u0131klar\u0131 ve tablolar\u0131 ihtiva etmektedir: \u2018And olsun fecr\u2019e;.. Hayat; Nefesini kolayca ald\u0131\u011f\u0131, sevin\u00e7 ve tebess\u00fcm yay\u0131ld\u0131\u011f\u0131, tatl\u0131 bir dostlu\u011fun ve muhabbetin hakim oldu\u011fu, o an\u2019aL Dalg\u0131n varl\u0131klar\u0131n, yava\u015f yava\u015f uyanma\u011fa ba\u015flad\u0131\u011f\u0131 nefesleriyle sanki, birer birer yalvard\u0131klar\u0131, her an\u0131n\u0131n, beklenen bir a\u00e7\u0131l\u0131\u015f h\u00fcviyeti arzetti\u011fi \u2018fecr\u2019 saatine!..\u201d;<\/p>\n
\u201cVe on gece\u2019ye; \u201c\u2026Ayetin ak\u0131\u015f\u0131 i\u00e7erisinde gecelere husus\u00ee bir \u015fahsiyet verilmektedir. Kur\u2019an\u0131n u\u00e7u\u015fan ifadelerinin gerisinden biz, gecelerin \u2018ruh sahibi\u2019 \u2018birer canl\u0131 varl\u0131k\u2019 oldu\u011funu, onun bizi kucaklad\u0131\u011f\u0131n\u0131, bizim de onu kucaklad\u0131\u011f\u0131m\u0131z\u0131 hisseder gibi oluyoruz!\u2026\u201d (48) diyen merhum Kutub, \u201cZevc-zevce ve ferd\u201d, \u201cHer \u015feydeki \u00e7ift ve tek\u201d, \u201czamm, \u015fef\u00e2\u00e2t ve \u2018iytar\u2019 gibi teklemek ve \u2018ahz-\u0131 intikam ve \u00f6\u00e7 almak\u201d, \u201ciki rek\u2019\u00e2tli ve tek rek\u2019\u00e2tli namaz\u201d gibi., bir \u00e7ok ve geni\u015f anlamlar ta\u015f\u0131yan (49) \u201cVe\u2019\u015f-\u015fef\u2019i ve\u2019l-vetri\u201d (Hem \u00e7ift\u2019e, hem tek\u2019e!) ayetinin s\u00e2dece \u2018namaz\u2019 \u015f\u0131kk\u0131 ve tevcihi hususunda \u015f\u00f6yle devam etmektedir:<\/p>\n
\u201cVe\u2019\u015f-\u015fef\u2019i ve\u2019l vetri\u201d (hem \u00e7ift\u2019e, hem tek\u2019e!);\u2026 \u201cBununla bu sevimli, insan\u0131 \u0131s\u0131tan fecir ve gece havas\u0131na, ibadet ve namaz ruhu verilmektedir\u2026. Hu\u015fu\u2019 dolu ibadet ruhuyla mevcudat\u0131n ruhu bulu\u015fmakta ve ibadet eden ruhlar, se\u00e7kin gecelerin ve parlak \u2018Fecirlerin ruhuyla kar\u015f\u0131l\u0131kl\u0131 konu\u015fmaktad\u0131rlar!\u201d<\/p>\n
\u201cGelip ge\u00e7ece\u011fi dem\u2019de geceye!\u201d Buradaki \u2018Gece\u2019, \u2018Canl\u0131 bir varl\u0131kt\u0131r\u2019. K\u00e2inat i\u00e7erisinde gelip ge\u00e7er. Ve sanki, \u2018karanl\u0131kta dola\u015fan\u2019 \u2018uykusuz bir insan\u2019 veya \u2018uzak bir sey\u00e2h\u00e2ta \u00e7\u0131km\u0131\u015f bir yolcu\u2019 gibi\u2026 Ne g\u00fczel bir sahne! Ne tesirli na\u011fme! ve; \u2018fecr\u2019le, \u2018On geceyle\u2019, \u2018\u00e7ift ve tek\u2019le uyu\u015fan ahenk!\u2026\u201d<\/p>\n
\u201cBu ifadeler, ibare ve l\u00e2f\u0131zlardan ibaret de\u011fil. Bunlar, fecir meltemleri gibi esen bir r\u00fczg\u00e2r! It\u0131rla parlayan tatl\u0131 bir esinti! Yahut da, kalbin al\u0131\u015ft\u0131\u011f\u0131 \u2018bir kurtulu\u015f ku\u015fa\u011f\u0131\u2019! Ruhun sevdi\u011fi l\u00e2tif bir f\u0131s\u0131lt\u0131! Vicdan\u0131n uyand\u0131\u011f\u0131 manal\u0131 bir dokunu\u015f!\u2026 Bu bir g\u00fczellik\u2026 G\u00fczel; sevimli, l\u00e2tif bir g\u00fczellik! Bu \u00f6yle bir g\u00fczellik ki; b\u00fcy\u00fck bir \u015fiirin b\u00fcy\u00fcy\u00fc and\u0131ran g\u00fczelli\u011fi izaha yak\u0131nla\u015famaz! \u00c7\u00fcnk\u00fc burada, \u015faheser bir g\u00fczellikle beraber b\u00fcy\u00fck bir hakikat dile getiriliyor. Ve bunun i\u00e7in ard\u0131ndan \u201cAk\u0131l sa-hibleri i\u00e7in bunlar\u0131n her biri birer yemine de\u011fmez mi?\u201d deniyor\u2026\u201d (50)\u2026<\/p>\n
Merhum Seyy\u00eed Kutub\u2019un, tamamen \u2018f\u0131tr\u00ee, tab\u00ee\u00ee, insiyak\u0131\u2019 olan ve \u2018El-Fecr\u2019 suresinin ba\u015f k\u0131sm\u0131n\u0131n tefsirini ihtiva eden bu ifadeleri, l\u00e2h\u00fbt\u00ee ve \u00e7a\u011flar\u0131 ihata edici \u0130l\u00e2h\u00ee evsafa h\u00e2iz olan \u2018Kur\u2019an-\u0131 kerimin\u2019 mezk\u00fbr ayetlerinin \u015f\u00fcmull\u00fc muhtev\u00e2siyle \u2018m\u00fcten\u00e2siben zaman\u0131m\u0131zda \u2018\u0130ran\u2019 co\u011frafyas\u0131nda do\u011fan muhte\u015fem \u2018\u0130slam \u0130nk\u0131lab\u0131\u2019 \u2018n\u0131n yap\u0131s\u0131na ve biribiriyle olan \u2018m\u00fcn\u00e2seb\u00e2t-\u0131 ma\u2019neviyesine\u2019 ne kadar da muvaf\u0131k d\u00fc\u015fmekte,ne g\u00fczel ve ne tatl\u0131 bir ahenk g\u00f6stermektedir!\u2026 Hele, \u0130ran \u0130slam \u0130nk\u0131lab\u0131\u2019n\u0131n \u2018fecrini\u2019 (zuhurunu ve do\u011fu\u015funu) g\u00f6rmedi\u011fi halde; \u0130slam \u0130nk\u0131lab\u0131n\u0131 ger\u00e7ekle\u015ftiren Hizbullah\u00ee \u00fcmmeti ve gece-li-g\u00fcnd\u00fczl\u00fc, namaz-niyaz ve takva ile yo\u011furulmu\u015f muhte\u015fem k\u0131yamlar\u0131n\u0131 \u201cRuh sahibi yarat\u0131k ve tablolar\u201d, \u201cGecelerin ruh sahibi birer canl\u0131 varl\u0131k oldu\u011funu\u201d, \u201cDalg\u0131n varl\u0131klar\u0131n yava\u015f yava\u015f uyanma\u011fa ba\u015flad\u0131\u011f\u0131 nefesleriyle\u2026\u201d, \u201cOnun bizi,bizim de onu kucaklad\u0131\u011f\u0131m\u0131z\u0131 hisseder gibi oluyoruz\u201d, \u201c(K\u0131yam dolu olan o geceler, bilhassa son) gece, canl\u0131 bir varl\u0131kt\u0131r.\u201d, \u201cBir kurtulu\u015f kuca\u011ff\u2019d\u0131r\u2026 \u015feklinde tasvir ederken; \u201cKaranl\u0131kda dola\u015fan \u2018uykusuz\u2019 bir insan\u201d, \u201cuzak bir sey\u00e2hata \u00e7\u0131km\u0131\u015f bir yolcu gibi\u2026\u201d ifadeleriyle de, \u0130slam \u0130nk\u0131lab\u0131n\u0131n ve k\u0131yam\u0131n\u0131n a\u015fk\u0131, \u015fevki ve heyecan\u0131 ile \u201ckaranl\u0131klarda dola\u015fan\u201d \u201cuykusuz bir insan\u201d olan ve T\u00fcrkiye, Irak ve Fransa\u2019daki \u2018on be\u015f y\u0131ll\u0131k s\u00fcrg\u00fcn ve hicret hayatiyle\u2019 zaman ve mek\u00e2n cihetiyle \u201cuzak bir sey\u00e2hata \u00e7\u0131km\u0131\u015f bir yolcu gibi\u201d Merhem \u0130mam Humeyni\u2019nin (R\u0131dvanullahi Aleyh) ink\u0131l\u00e2b (fecr) \u00f6ncesi durumunu -adet\u00e2- tasvir etmekte, b\u00f6ylece serapa \u2018mu\u2019cize\u2019 olan Kur\u2019an-\u0131 kerim\u2019in mezk\u00fbr mu\u2019cizev\u00ee \u2018El-Fecr\u2019 suresinin l\u00e2hut\u00ee if\u00e2desine ve ihbar\u0131na g\u00fczel bir \u2018\u00e2yine\u2019 h\u00e2line gelmektedir\u2026<\/p>\n
Evet;\u2026 \u201cGece karanl\u0131\u011f\u0131n\u0131n \u00e7atlad\u0131\u011f\u0131 sabah\u0131n ilk beyaz\u0131 (\u015fafak atmas\u0131 ve tan a\u011farmas\u0131); \u201cCihan\u0131n zulmetten \u2018nura\u2019 ge\u00e7mek \u00fczere g\u00fcl\u00fcmsedi\u011fi en ne\u015f\u2019eli ye en mes\u2019ud bir demi\u201d (51) olan \u2018fecr\u2019 (\u0130slam \u0130nk\u0131lab\u0131), uzun ve \u00e7etin bir m\u00fcc\u00e2dele d\u00f6nemi neticesinde yorgun\u2019, ama b\u00fcy\u00fck bir huzur i\u00e7erisinde a\u015f\u0131lan ve bu a\u015fama \u2018uyu\u015fuklu\u011fu\u2019 at\u0131lan gecelerin s\u00fcr\u2019atle gidi\u015flerini netice vererek bir \u2018\u015fems-i taban\u2019 gibi do\u011fmu\u015f; as\u0131rlardan beri zul\u00fcm ve zulmetler i\u00e7erisinde k\u0131vranan insanl\u0131k alemini ve \u0130slam \u00fcmmetini nura, \u0131\u015f\u0131\u011fa s\u00fcrura ve saadete kavu\u015fturmu\u015ftur\u2026<\/p>\n
Zaman\u0131m\u0131zda do\u011fan \u0130l\u00e2h\u00ee \u2018fecr\u2019in (\u0130slam \u0130nk\u0131lab\u0131\u2019n\u0131n) m\u00fcessisi ve \u2018mihveri\u2019 (\u0130mam\u0131-Rehberi) olan Merhum Humeyni\u2019nin (R\u0131dvanullahi Aleyh), 1-\u015eubat-1979 tarihinde-\u2018\u0130slam ink\u0131lab\u0131m\u2019 ger\u00e7ekle\u015ftirmek \u00fczere- \u2018mahall-i ink\u0131lab\u2019 olan \u2018\u0130ran\u2019 a ayak basmas\u0131yla beraber \u201con gece\u201d yava\u015f yava\u015f kayma\u011fa; son \u201cgecenin gidece\u011fi dem\u2019e\u201d kadar ge\u00e7en \u2018s\u00fcre\u2019 i\u00e7erisinde \u201ckad\u0131n-erkek\u201d, \u201cgen\u00e7-ihtiyar\u201d, \u201ck\u00fc\u00e7\u00fck-b\u00fcy\u00fck\u201d, \u201cfakir-zengin\u201d,\u201dzay\u0131f-g\u00fc\u00e7l\u00fc\u201d, \u201cavam-havas\u201d, \u201c\u00fcmmi-alim\u201d, \u201c\u00f6\u011frenci-\u00f6\u011fret-men\u201d, \u201ci\u015f\u00e7i-patron\u201d, \u201ck\u00f6yl\u00fc-\u015fehirli\u201d, \u201cbaba-o\u011ful\u201d, \u201czevc-zevce\u201d t\u00fcm (\u00e7ift ve tek) hizbullahiler, \u2018fecr\u2019in arefesi olan \u2018seher\u2019 vaktinin meltemli r\u00fczgarlar\u0131n\u0131n ma\u2019nevi ve lahuti\u2019 esintileriyle yo\u011furulmu\u015f ve \u2018h\u00fc\u015fyar\u2019 olmu\u015f bir \u015fekilde \u2018\u015fef ve \u2018vetr\u2019 (\u00e7ift ve tek rek\u2019\u00e2tli, kunutlu) namazlar\u0131n\u0131 b\u00fcy\u00fck bir vecd, a\u015fk, i\u015ftiyak, hu\u015fu\u2019 ve huzu\u2019 ile \u2018\u0130kame\u2019 edip \u2018ta\u011fut\u00ee\u2019 d\u00fczenin kal\u0131nt\u0131lar\u0131ndan-k\u0131r\u0131nt\u0131lar\u0131ndan \u0130slam\u2019\u0131n ve m\u00fcsl\u00fcmanlar\u0131n\/ezel\u00ee\u2019 intikam\u0131n\u0131, as\u0131rlardan beri ezilen ve s\u00f6m\u00fcr\u00fclen mazlumlar\u0131n-mustaz\u2019aflar\u0131n \u2018tarihi\u2019 \u00f6c\u00fc\u2019n\u00fc alma\u011fa;.. \u0130nsanl\u0131\u011f\u0131n kan\u0131 ile beslenen m\u00fcstekbirlerden ve emperyalist g\u00fc\u00e7lerden \u2018hesap\u2019 sorma\u011fa;.. \u0130slami cihad ve ink\u0131lab ate\u015fiyle, imani a\u015fk ve heyecan\u0131n ilah\u00ee k\u0131v\u0131lc\u0131miyle g\u00f6n\u00fcllerdeki iman me\u015falesini tutu\u015fturma\u011fa;.. \u2018\u00d6z Muhammedi \u0130slam\u2019\u0131n\u2019 ve \u2018H\u00fcseyn\u00ee k\u0131yam\u0131n\u2019 il\u00e2h\u00ee ne\u015fvesiyle, as\u0131rlard\u0131r uyumu\u015f-uyutulmu\u015f \u0130slam \u00fcmmetini ve d\u00fcnya mustaz\u2019\u00e2flar\u0131n\u0131 uyarma\u011fa-uyand\u0131rma\u011fa ve \u2018k\u0131yama\u2019 kald\u0131rma\u011fa;.. \u2018\u015eeh\u00e2det\u2019 emv\u00e2c\u0131n\u0131n (dalgalar\u0131n\u0131n) \u2018lah\u00fbt\u00ee\u2019 sinyalleriyle \u2018alarma\u2019 ge\u00e7en milyarl\u0131k \u0130slam \u00fcmmetini \u201cMuhammed ordusu\u201d h\u00fcviyetiyle harekete ge\u00e7irme\u011fe;.. D\u00fcnya m\u00fcsl\u00fcman-lar\u0131n\u0131n ve mustaz\u2019aflar\u0131n \u201cb\u00fcy\u00fck ve il\u00e2h\u00ee \u00fcmidi\u201d olma\u011fa; ve ta\u011fut\u00ee-\u015feytan\u00ee g\u00fc\u00e7lerin habis saltanatlar\u0131n\u0131 sarsma\u011fa;.. Yani; \u201cEl-Fecr\u2019 suresinde ifadesini bulan ve m\u00fcjdelenen \u2018fecr-i sad\u0131k\u2019, 11-\u015eubat-1979 (22-Behmen) g\u00fcn\u00fc \u2018\u015fafakla birlikte do\u011fma\u011fa, alem-i insaniyeti ayd\u0131nlatma\u011fa;.. B\u00f6ylece tarih\u00ee ve il\u00e2h\u00ee \u2018kurtar\u0131c\u0131l\u0131k\u2019 g\u00f6revini if\u00e2\u2019ya ba\u015flam\u0131\u015ft\u0131r\u2026 (zerr\u00e2t-\u0131 mevcudat adedince y\u00fcce rabbimize hamd-\u00fc senalar ve \u015f\u00fck\u00fcrler olsun!\u2026)<\/p>\n
Tarihin muhtelif devirlerinde \u2018efrad\u0131\u2019 ve mazh\u00e2r\u0131 bulunan \u2018Fecr-i \u0130slam\u2019\u0131n\u2019 asr\u0131m\u0131zdaki tezah\u00fcr\u00fc, masadaki, mazhar\u0131, muhatab\u0131 ve bir ferd-i vahidi olan \u201c\u0130ran \u0130slam \u0130nk\u0131lab\u0131\u2019na\u201d mezk\u00fbr \u015fekilde dikkat \u00e7eken ve zuhurunu m\u00fcjdeleyen Kur\u2019an-\u0131 kerimin \u2018El-Fecr\u2019 suresinin \u2018ba\u015f k\u0131s\u0131mlar\u0131\u2019 remzen bu ve\u00e7hiyle devam ederken, \u2018onu takip eden k\u0131s\u0131mlar\u0131\u2019 da, \u2018seleflerini\u2019 zikretmekle, ta\u011fut\u00ee \u015fahl\u0131k rejiminin ve benzerlerinin madd\u00ee-ma\u2019nev\u00ee, d\u00fcnyev\u00ee ve uhrev\u00ee fel\u00e2ketine ve el\u00eem akibetine dikkat \u00e7ekmekte; \u201cS\u00fcnnetullah\u0131n\u201d her zaman \u2018ayn\u0131 \u015fekilde\u2019 ge\u00e7erli oldu\u011funu g\u00f6stermektedir. Evet:<\/p>\n
\u201c\u2026G\u00f6rmedin mi, Rabbin nas\u0131l yapt\u0131 ad\u2019a? \u0130\u2019m\u00e2d (s\u00fctunlar) sahibi \u0130rem\u2019e? Ki o, beldeler i\u00e7inde misli yarat\u0131lmayand\u0131\u2026 Ve vadilerde kayalar\u0131 (kesip) oyan Semud\u2019e; ve evt\u00e2d (kaz\u0131klar, zul\u00fcmler, ordular ve ehramlar) sahibi Fir\u2019avn\u2019e; ki bunlar, bel-deler(in)de tu\u011fyan etmi\u015flerdi;.. Ve on(lar)da (o yer lerde) \u2018fesad\u0131\u2019 (zul\u00fcm, anar\u015fi ve bozgunculu\u011fu) \u00e7o\u011faltm\u0131\u015flard\u0131\u2026 Onun i\u00e7in, rabbin de \u00fczerlerine bir az\u00e2b kam\u00e7\u0131s\u0131 ya\u011fd\u0131n verdi! \u015e\u00fcbhesiz rabbin (onlar\u0131n yapt\u0131klar\u0131n\u0131 s\u00fcrekli olarak) \u2018ra\u015f\u00e2d\u2019 edicidir. (nig\u00e2hban olarak, d\u00e2ima g\u00f6zetleyicidir.)\u2026\u201d (El-Fecr: 6-14).<\/p>\n
Bilindi\u011fi gibi; Hak ile Batilin, \u0130man ile K\u00fcfr\u2019\u00fcn Tevhid ile \u015eirk\u2019in, Adalet ile Zulm\u00fcn sava\u015f alan\u0131 olan k\u00fcre-i arz\u2019da zaman zaman galib-hakim duruma gelen ve insiyatifi eline alan \u2018ta\u011futr g\u00fc\u00e7ler ve d\u00fczenler, insanl\u0131k alemini \u2018\u015firk, k\u00fcfr, zulm ve b\u00e2t\u0131l\u2019 k\u0131ska\u00e7lar aras\u0131na alm\u0131\u015f, insanl\u0131k hayat\u0131n\u0131 -adet\u00e2- cehenneme \u00e7evirmi\u015flerdir. G\u00fcn\u00fcm\u00fcz\u00fcn \u2018ta\u011fut\u00ee\u2019 d\u00fczenlerinin selefleri olan \u2018Ad, Semud, \u0130rem, Sab\u00ee\u00ee, Nemrud, Fir\u2019avn\u2026\u2019 gibi cani ve zalim kavimler, g\u00fc\u00e7ler ve ta\u011fut-lar, b\u00ee\u00e7\u00e2re insanl\u0131\u011f\u0131; \u2018toplu katliamlardan\u2019 \u2018kaz\u0131\u011fa \u00e7ekmelere\u2019, \u2018diri diri topra\u011fa g\u00f6mmelerden\u2019 \u2018ate\u015fle yakmalara-ate\u015fe atmalara\u2019 \u2018derilerini diri diri y\u00fczmelerden\u2019 \u2018k\u00fcrek \u00e7ekmeiere-arabalara ko\u015fmalara\u2019, \u2018\u0130nsan cesedleriyle ehram-saray ve kal\u2019a in\u015f\u00e2 etmelerden\u2019 \u2018kemikleri ha\u015fat edip pa-ram-par\u00e7a etmelere\u2019, \u2018zincirlere vurmalardan-hayvan gibi \u00e7al\u0131\u015ft\u0131rmalardan\u2019 \u2018\u0131rz-namus ve \u015feref p\u00e2y-\u0131 mal etmelere\u2019 kadar.. Zul\u00fcm, cinayet, i\u015fkence, tazyik ve vah\u015fetlerin t\u00fcm\u00fcne, ak\u0131l ve hayale gelmeyen t\u00fcrlerine d\u00fc\u00e7\u00e2r k\u0131larak ma\u2019ruz b\u0131rakm\u0131\u015flard\u0131r\u2026<\/p>\n
\u0130\u015fte, g\u00fcn\u00fcm\u00fcz insanl\u0131k hayat\u0131n\u0131 kas\u0131p kavuran ve mustaz\u2019aflar\u0131n al\u0131n terleri ve kanlar\u0131 \u00fczerine habis \u2018saltanatlar\u0131m\u2019 kurup devam ettiren \u2018b\u00fcy\u00fck \u015feytan\u2019 Amerika ve yanda\u015flar\u0131 olan, \u2018m\u00fcstekbir ve emperyalist\u2019 g\u00fc\u00e7ler gibi; \u2026 kendi \u00e7a\u011flar\u0131n\u0131 ve beldelerini \u2018kan denizine\u2019 \u00e7eviren mezk\u00fbr ta\u011fut\u00ee d\u00fczenler ve \u2018ele ba\u015flar\u0131\u2019olan ta\u011futlar; mazlum ve mustaz\u2019aflar\u0131n terleri, kanlar\u0131 ve irinleri ile \u2018semizlenmi\u015f\u2019, kesilen \u2018kafataslan\u2019 ve insan kemikleriyle \u2018saraylar\u2019in\u015f\u00e2 etmi\u015f bununla yetinmeyip Hal\u0131k-\u0131 Arz ve Semav\u00ee olan Allah-u Teala\u2019ya da -ha\u015fa- \u2018kafa tutmaya\u2019, kendilerini -h\u00e2\u015f\u00e2- rab ve il\u00e2h diye il\u00e2n etme\u011fe, t\u00fcm insanl\u0131\u011f\u0131 da kendilerine \u2018kul\u2019 edinme\u011fe ba\u015flam\u0131\u015flard\u0131r. Emsalsiz bir \u2018tu\u011fyan\u2019, \u2018zul\u00fcm\u2019 ve \u2018fes\u00e2d\u2019 tims\u00e2li olan mezk\u00fbr kavimler ve ta\u011futlar, b\u00f6ylece Allah-u Teala taraf\u0131ndan \u00fczerlerine \u2018Bir(er) az\u00e2b kam\u00e7\u0131s\u0131n\u0131n ya\u011fd\u0131r\u0131verilmesini\u2019 hak etmi\u015fler; madd\u00ee ve ma\u2019nev\u00ee, d\u00fcnyev\u00ee ve uhrev\u00ee hel\u00e2ketlere-fel\u00e2ketlere u\u011frayarak cehennemin \u2018esfel-i safilini\u2019ni boylam\u0131\u015flard\u0131r\u2026 Bu keyfiyet; yaln\u0131z ad\u0131 ge\u00e7en \u2018Ad, Semud, \u0130rem, Fir\u2019avn\u2019 gibi kavimlere \u2018has\u2019 ve \u2018m\u00fcnhas\u0131r\u2019 de\u011fildir; tarihin her devrinde gelmi\u015f, ge\u00e7mi\u015f ve gelecek \u2018benzer\u2019 t\u00fcm kavimlere, zalimlere ve ta\u011futlara \u015famildir\u2026<\/p>\n
Evet; kendi devirlerini \u2018\u0130fsad\u2019 eden ta\u011futlar ve ta\u011fut\u00ee kavimler, \u2018bir azab kam\u00e7\u0131s\u0131\u2019 ile tar-u m\u00e2r olmu\u015f, onlar\u0131n kar\u015f\u0131lar\u0131ndaki \u2018\u0130slam \u00f6nc\u00fcleri\u2019 ve askerleri de -her y\u00f6nden- kesin zafere ula\u015fm\u0131\u015flard\u0131r. H\u00fbd, Salih, Nuh, L\u00fbt, \u0130brahim ve Musa Aleyhimussalatu Vesselam gibi\u2026 Allah\u2019\u0131n Y\u00fcce Peygamberleri, isy\u00e2na-Tu\u011fyana gelen kar\u015f\u0131lar\u0131ndaki ta\u011futlar\u0131 tepelemi\u015fler, canlar\u0131n\u0131 (Y\u00fcce Allah\u2019\u0131n yard\u0131m\u0131yla) cehenneme g\u00f6ndermi\u015flerdir. Son Resul Hazreti Muhammed Mustafa Sallallahu Aleyhi Ve Sellem Efendimiz de, keza kar\u015f\u0131s\u0131na dikilen Arap put-perestli\u011fini, me-cus\u00ee Ate\u015f-perestli\u011fini, Yahud\u00ee temerrud-perestligini ve Nasr\u00e2n\u00ee M\u00fcstekbirli\u011fini yerle bir etmi\u015f; \u0130slam\u2019\u0131n mutlak hakimiyetini (ma\u2019nen tamamen, maddeten de k\u0131smen) ger\u00e7ekle\u015ftirmi\u015ftir. Ki, b\u00f6ylece; ta\u011futun her devirde \u2018efrad\u0131\u2019 bulundu\u011fu, \u2018S\u00fcnne-tullah\u2019 gere\u011fi de hepsinin \u2018Cehennemi\u2019 boylay\u0131p yok olaca\u011f\u0131 anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r. Zira; \u015ean\u0131 Y\u00fcce Rab-bimiz, her zaman \u2018ras\u00e2d edicidir\u2019; nig\u00e2hband\u0131r. tu\u011fyana gelmi\u015f olanlar\u0131, hi\u00e7bir zaman \u2018ba\u015f\u0131bo\u015f\u2019 ve cezas\u0131z b\u0131rakmayacak, her zaman-\u2018\u00fczerlerine bir azab kam\u00e7\u0131s\u0131 ya\u011fd\u0131r\u0131verecektir..!\u2019<\/p>\n
Tarihin ge\u00e7mi\u015f devirlerinde ta\u011futlar\u0131 tar-u mar eden, bunu da Y\u00fcce kitab\u0131nda yeri geldik\u00e7e bildiren (52) Y\u00fcce Rabbimiz, \u2018El-Fecr\u2019 suresinde de \u201cG\u00f6rmedin mi \u2018Rabbin\u2019 nas\u0131l etti?..\u201d; \u2018Rabbin\u2019 de \u00fczerlerine bir azab kam\u00e7\u0131s\u0131 ya\u011fd\u0131r\u0131verd\u00fc\u201d; \u201c\u2018Rabbin\u2019 ras\u00e2d edicidir!..\u201d gibi ifadelerle \u2018deh\u015fet\u2019 ve \u2018heybet\u2019 i\u00e7erisinde; \u2018Rabbin, senin Rabbin!..\u2019 diyerek sonsuz bir \u2018\u00fclfet\u2019 \u2018\u00dcnsiyef, \u2018emniyet\u2019 ve \u2018sekinet\u2019 bah\u015fetmekte, b\u00ee\u00e7\u00e2re-aciz \u2018m\u00fc\u2019min kullar\u0131na \u2018Zat-\u0131 Rububiyetine nisbet-intis\u00e2b vesikas\u0131\u2019 ve g\u00fc\u00e7l\u00fc bir \u2018tevekk\u00fcl-teslimiyet belgesi\u2019 vererek, hayatlar\u0131n\u0131 \u2018garanti alt\u0131na\u2019 almaktad\u0131r. Bu il\u00e2hi, intisab ve teslimiyettir ki; \u201cSa\u011f elime g\u00fcne\u015f, sol elime de ay konsa, asla bu i\u015fden vazge\u00e7mem! (ta\u011futlara boyun e\u011fmem!)\u201d (53); \u201cHakiki iman\u0131 elde eden adam, kainata meydan okuyabilir!\u201d (54) gibi., e\u015fsiz bir \u2018g\u00fcven ve itmi\u2019nan\u2019 husule getirmektedir. Zira; d\u00fc\u015fmanlar ne kadar \u00e7ok ve ne derece azg\u0131n olurlarsa olsunlar, \u2018Rabb\u00fc\u2019l-Alemin\u2019 olan Aliah-u Teala\u2019n\u0131n \u0130l\u00e2h\u00ee g\u00fcc\u00fc, kudreti ve him\u00e2yesi kar\u015f\u0131s\u0131nda ne halt edebilir?..<\/p>\n
Mezkur ayetler ve benzerleri, \u201cY\u00fcce Rabbiniz her \u015feyden ve her g\u00fc\u00e7ten daha b\u00fcy\u00fck ve daha g\u00fc\u00e7l\u00fcd\u00fcr; yeg\u00e2ne g\u00fc\u00e7 ve azamet sahibi O\u2019dur! O\u2019na istin\u00e2d edene ve O\u2019nun himayesine girene, hi\u00e7 kimse asla dokunamaz!. O\u2019nun i\u00e7in kat\u2019iyyen m\u00fcsterih olun, Ey tevekk\u00fcl ehli ve ey iman edenler!\u2026\u201d diye, ma\u2019nen Y\u00fcce Resul\u00fcn (ASM) \u015fahs\u0131nda her devrin Hizbullah\u00ee M\u00fcsl\u00fcmanlar\u0131na hitab etmekte; kendi zamanlar\u0131ndaki ta\u011futlardan asla korkmamalar\u0131n\u0131, zira onlar\u0131n da akibetlerinin \u2018Ad, Semud, Kavm-i Nuh, Kavm-i L\u00fbt, Nemrud, \u015eeddad, Fir\u2019avn..\u201d gibi olacaklar\u0131n\u0131 ders vermektedir.<\/p>\n
\u0130\u015fte; zaman\u0131m\u0131z\u0131n \u2018b\u00fcy\u00fck \u015feytan\u0131\u2019 olan Amerika emperyalizminin, b\u00f6lge temsilcisi ve s\u00e2d\u0131k u\u015fa\u011f\u0131, ta\u011fut\u00ee \u2018\u015eahl\u0131k\u2019 rejiminin ve patronlar\u0131n\u0131n kar\u015f\u0131s\u0131na, \u2018\u00e7elik\u2019gibi dikilen Merhum imam Humeyn\u00ee (R\u0131dvanul-lahi Aleyh) ve Hizbullah\u00ee cemaati de \u2018Rabb\u00fc\u2019l-Alemin olan Allah-u Teala\u2019n\u0131n b\u00fcy\u00fck h\u0131fz\u0131 ve himayesine mazhar olmu\u015f, u\u015fak ta\u011fut\u00ee d\u00fczeni (Allah\u2019\u0131n yard\u0131miy-le) yerle bir etmi\u015f, sair m\u00fcstekbir g\u00fc\u00e7lerin saltanatlar\u0131n\u0131 da b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sarsm\u0131\u015f ve yerinden oynatm\u0131\u015ft\u0131r. \u2018Veraset-i N\u00fcb\u00fcvvet\u2019 cihetiyle zaman\u0131m\u0131z da \u2018\u00d6z Muhammedi \u0130slam\u0131\u2019 hakimiyet taht\u0131na oturtarak, muhte\u015fem \u0130slam \u0130nk\u0131lab\u0131n\u0131 ger\u00e7ekle\u015ftiren Merhum \u0130mam Humeyn\u00ee, b\u00fcy\u00fck bir \u2018emniyet, teslimiyet ve sekinet* i\u00e7erisinde d\u00fcnya m\u00fcstekbirli\u011fine kar\u015f\u0131 koymu\u015f, birle\u015fik k\u00fcf\u00fcr g\u00fc\u00e7leri kar\u015f\u0131s\u0131nda az\u0131c\u0131k da olsa, bir korkuya ve endi\u015feye asla kap\u0131lmam\u0131\u015ft\u0131r. Ve; 1 \u015eubat 1979 tarihinde geldi\u011fi \u0130ran topra\u011f\u0131nda, \u201con g\u00fcn\u201d (gece ve g\u00fcnd\u00fcz) s\u00fcrd\u00fcrd\u00fc\u011f\u00fc \u00f6l\u00fcm-kal\u0131m sava\u015f\u0131n\u0131 m\u00fcteakib ger\u00e7ekle\u015ftirdi\u011fi \u2018\u0130slam \u0130nk\u0131lab\u0131\u2019 ile, asr\u0131m\u0131z\u0131n \u201cFecr-i Sad\u0131k\u0131\u201d b\u00fct\u00fcn ihti\u015famiyle tulu\u2019 etmi\u015ftir\u2026<\/p>\n
Evet; Ad, Semud, \u0130rem, Nuh kavimleri ile, Nemrud ve Fir\u2019avn gibi ta\u011futlar, nas\u0131l ki o zaman o devirlerde do\u011fan \u2018Fecr-i \u0130slam\u2019 ile tar-u m\u00e2r ol-mu\u015flarsa; zaman\u0131m\u0131zda do\u011fan \u2018Fecr-i \u0130slam\u2019 ile de \u2018Ta\u011fut\u00ee \u015eahl\u0131k\u2019 d\u00fczeni y\u0131k\u0131lm\u0131\u015f, sair ta\u011fut\u00ee saltanatlar da b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sars\u0131lm\u0131\u015f ve y\u0131k\u0131lma\u011fa ramak kalm\u0131\u015ft\u0131r. Ki, yava\u015f yava\u015f t\u00fcm ta\u011fut\u00ee d\u00fczenler y\u0131k\u0131lma\u011fa do\u011fru gitmekte; \u2018\u0130slam\u2019\u0131n, d\u00fcnya hakimiyetine do\u011fru gidi\u015fi\u2019 gittik\u00e7e h\u0131z kazanmaktad\u0131r\u2026<\/p>\n
Mezkur Ad, Semud\u2026 kavimleri, Nemrud ve Fir\u2019avn gibi ta\u011futlar, nas\u0131l ki, kendi zamanlar\u0131nda ve beldelerinde ya\u015fayan insanlar\u0131 inim inim inletmi\u015f; terleri-kanlar\u0131 ve irinleri ile semizlenmi\u015f; kafatas-larmdan saraylar (?) in\u015fa etmi\u015f; ve de\u011fi\u015fik zul\u00fcm-i\u015fkence ve cinayetlerle insanl\u0131k hayat\u0131n\u0131 zehire ve cehenneme \u00e7evirmi\u015flerse;.. zaman\u0131m\u0131z\u0131n emperyalist ve zul\u00fcm d\u00fczenleri, \u00f6rne\u011fin \u2018ta\u011fut\u00ee \u015fahl\u0131k\u2019 d\u00fczeni de, onlardan geri kalmam\u0131\u015f, hatta yer yer daha da ileri giderek, zul\u00fcm-cin\u00e2yet-i\u015fkence ve katl\u2019i \u00e2mlarda \u2018zirveye\u2019 t\u0131rmanm\u0131\u015ft\u0131r\u2026<\/p>\n
\u2018Fir\u2019avnlar\u0131n-Nemrutlar\u0131n\u2019 zul\u00fcmlerine ve tu\u011fyanlar\u0131na \u2018ta\u015f \u00e7\u0131kartan\u2019 mel\u2019un \u2018\u015fehin\u015fahl\u0131k\u2019 d\u00fczeni; \u2018toplu katliamlardan\u2019 \u2018diri diri yakmalara ve ate\u015ften \u0131zgaralar \u00fczerinde kavurmalara\u2019; \u2018\u00e7oluk-\u00e7ocuk, kad\u0131n-erkek insan topluluklar\u0131n\u0131 tank paletleri ile param-par\u00e7a etmelerden, v\u00fccutlar\u0131n\u0131 lime lime etmelere\u2019; \u2018muhalif ki\u015fileri u\u00e7aklardan-helikopterlerden yery\u00fcz\u00fcne, da\u011flara-va\u2019dilere atmalardan, tuz g\u00f6llerine diri diri at\u0131p eritmelere\u2019, \u2018elektrikli (CIA e\u011fitimi ve usul\u00fc ile) de\u011fi\u015fik i\u015fkencelerden, kafalar\u0131-beyinleri matkablarla delmelere\u2019; \u2018kundakdaki bebeklere var\u0131ncaya kadar, t\u00fcm toplumu top-tank ve makinal\u0131 t\u00fcfeklerle hunharca \u00f6ld\u00fcrmekten, camilerdeki halklar\u0131 kur\u015fun ya\u011fmuruna tutmaya\u2019; \u2018ate\u015f ile da\u011flamaktan, t\u0131rnak \u00e7ekmelere\u2019; \u2018anadan do\u011fma \u00fcryan halde so\u011fuk ve buzlu su ve depolar\u0131na-h\u00fccrelerine koymaktan,tavuk kafeslerine t\u0131kamalara\u2019; \u2018kol\u2019dan-ayak\u2019dan asmalardan, kum torbalar\u0131 ile i\u00e7 organlar\u0131 yumruklanarak -tamamen- tahrib etmeye ve yerinden s\u00f6kmeye\u2019; \u2018organlar\u0131 de\u011fi\u015fik zul\u00fcm ve usulleriyle fel\u00e7 b\u0131rakmalardan, kesip-bi\u00e7meye ve sakat b\u0131rakmaya\u2019; \u2018ceza ve g\u00f6zetim evlerinde kadm-er-kek mazlumlar\u0131n \u0131rzlar\u0131na-namuslar\u0131na al\u00e7ak\u00e7a tecav\u00fczlerden, a\u00e7-susuz b\u0131rakmalara ve def\u2019i-ha-cetlerine -bile- engel olmalara\u2019 kadar\u2026 Ak\u0131l ve hayale gelmeyen; insanl\u0131\u011fa de\u011fil, hayvanl\u0131\u011fa bile yak\u0131\u015fmayacak derecede bir ai\u00e7akhk arzeden her t\u00fcrl\u00fc zul\u00fcm, i\u015fkence, katliam\u2019, cinayet ve vah\u015fetler irtikab etmi\u015f; b\u00f6ylece selefleri olan \u2018Ad, Se-mud, \u0130rem, Sab\u00ee\u00ee\u2019.. kavimlerine ve Nemrud, \u015eed-dad, Fir\u2019avn gibi ta\u011futlara \u2018lay\u0131k bir v\u00e2ris\u2019, hatta onlardan da rezil -ad\u00ee ve c\u00e2n\u00ee oldu\u011funu g\u00f6stermi\u015ftir\u2026<\/p>\n
Allah-u Teala da, \u0130l\u00e2h\u00ee \u2018S\u00fcnneti gere\u011fi, \u015eahl\u0131k ta\u011futunun \u00fczerine de deh\u015fetli \u2018bir azab ka\u00e7mas\u0131 ya\u011fd\u0131r\u0131verip\u2019 madd\u00ee-manev\u00ee, d\u00fcnyev\u00ee-uhrev\u00ee y\u00f6nden \u2018h\u00fcsrana\u2019 u\u011frat\u0131p \u2018cehennemin esfel-i safi-line\u2019, seleflerinin yan\u0131na g\u00f6ndermi\u015ftir. B\u00f6ylece; her devri \u2018rasad edici\u2019 (ad\u0131m ad\u0131m g\u00f6zetleyici, \u2018hesab g\u00f6r\u00fcc\u00fc ve \u0130ntikam al\u0131c\u0131 olan Allahu Teala\u2019, ta\u011fut\u00ee-h\u00e2bis \u015eah\u2019l\u0131k d\u00fczenini de \u2018Ad, Semud, \u0130rem ve Fir\u2019avn\u2019 kavimlerinin-ta\u011futlar\u0131n\u0131n -ma\u2019-l\u00fbm olan-aki-betlerine u\u011fratm\u0131\u015f; g\u00f6zleri ya\u015fl\u0131, g\u00f6n\u00fclleri \u011famkin m\u00fc\u2019minleri ve ezilen mustaz\u2019aflar\u0131 huzura ve s\u00fcrura kavu\u015fturmu\u015ftur\u2026<\/p>\n
\u0130\u015fte; \u015e\u00e2h\u2019l\u0131k ta\u011fut\u00eeli\u011finin y\u0131k\u0131lmas\u0131n\u0131n, d\u00fcnya m\u00fcstekbirli\u011finin de sars\u0131lmas\u0131n\u0131n \u2018l\u00e2h\u00fbt\u00ee am\u00eeli\u2019 olan muhte\u015fem \u2018\u0130slam \u0130nk\u0131lab\u0131\u2019, beklenen bir \u201cfecr-i s\u00e2d\u0131k\u201d olarak \u2018tulu\u2019 ederken, bedbaht asr\u0131m\u0131z\u0131 \u2018\u00d6z Muhammed\u00ee \u0130slam\u0131n\u2019 \u0130l\u00e2h\u00ee nuruyla \u2018nurland\u0131rm\u0131\u015f\u2019, -h\u00fck\u00fcmranl\u0131k noktas\u0131nda-, kapitalist \u00e7a\u011f\u2019dan sosyalist ve kom\u00fcnist \u00e7a\u011f\u2019a ge\u00e7mi\u015f bulunan \u00e7a\u011f\u0131m\u0131z\u0131 \u201cNur \u00e7a\u011f\u0131\u201d, \u201c\u0130slam \u00e7a\u011f\u0131\u201d, \u201cKur\u2019an \u00e7a\u011f\u0131\u201d, \u201c\u0130man \u00e7a\u011f\u0131\u201d, \u201ccihad ve \u015fehadet \u00e7a\u011f\u0131\u201d h\u00e2line getirmi\u015f; \u2018Cahili 20. as\u0131r devrini\u2019 kapam\u0131\u015f, \u201c\u0130l\u00e2h\u00ee-Muhammed\u00ee ve ink\u0131l\u00e2b\u00ee 21. as\u0131r, \u2018\u0130slam devrini\u2019 \u201d a\u00e7m\u0131\u015ft\u0131r. Ki; daha \u015fimdiden Sovyet-Rusya\u2019dan Hindistan\u2019a, Asya\u2019dan Afrika\u2019ya, Avrupa\u2019dan Amerika\u2019ya, Filipinlerden Endonezya\u2019ya kadar., d\u00fcnyan\u0131n t\u00fcm b\u00f6lgelerinde bu \u201cfecr-i islam\u2019\u0131n; muhte\u015fem \u0130slam \u0130nk\u0131lab\u0131 g\u00fcne\u015finin\u201d \u0130l\u00e2h\u00ee-k\u0131yam\u00ee ve ink\u0131l\u00e2b\u0131 \u0131\u015f\u0131klar\u0131 par\u0131lda-maya, Muhammed\u00ee-lahut\u00ee huzmeleri \u0131\u015f\u0131ldamaya, g\u00f6n\u00fcllerde meknuz bulunan \u2018\u0130man me\u015f\u2019\u00e2lesini\u2019 tutu\u015fturmaya, mustaz\u2019af halklar\u0131 uyand\u0131rmaya-ayakland\u0131rmaya ve \u2018emperyalist saraylar\u0131n temellerini\u2019 k\u00f6kten sarsmaya ve \u2018y\u0131kmaya\u2019 do\u011fru gitmeye ba\u015flam\u0131\u015ft\u0131r\u2026 (Bu kutlu tezah\u00fcr ve tecelli, Hizbullah \u00fcmmetine ve d\u00fcnya mustaz\u2019aflar\u0131na m\u00fcbarek olsun!\u2026)<\/p>\n
Elbette, bu derece ulv\u00ee, kuds\u00ee ve \u015f\u00fcmull\u00fc bir \u2018\u0130slam \u0130nk\u0131lab\u0131\u2019, \u2018\u00d6z Muhammed\u00ee \u0130slam\u0131n yeniden tezah\u00fcr\u00fc\u2019 ve \u2018Mutlak Fecr-i \u0130slam\u2019\u0131n asr\u0131m\u0131zdaki nurani tecellisi\u2019 olan bir \u2018H\u00fck\u00fcmet-i \u0130slami\u2019, ezelden ebede kadar \u2018her \u015feyi ve her olay\u0131\u2019 \u0130l\u00e2h\u00ee b\u00fcnyesinde m\u00fcndemi\u00e7 bulunan Kur\u2019an-\u0131 kerim\u2019in y\u00fcksek senas\u0131na, tezkirine ve te\u2019yidine mazhar olacak, b\u00f6ylece; iman ehlinin \u0130l\u00e2h\u00ee bir \u2018tah\u00e2ss\u00fcng\u00e2h\u0131\u2019 olurken, k\u00e2fir-m\u00fcn\u00e2f\u0131k ve fas\u0131k \u00e7evrelere de \u2018korkular\u2019 salacakt\u0131r\u2026 B\u00fct\u00fcn bunlar, \u201cAk\u0131l sahibi olanlar i\u00e7in and edilmeye lay\u0131k birer de\u011ferler\u201d ifade etmektedir, elbette!..<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cVel\u2019fecr; and olsun \u2018Fecr\u2019e;.. Asr\u0131m\u0131z\u0131 ayd\u0131nlatan \u0130slam ink\u0131lab\u0131 g\u00fcne\u015fine!..\u201d \u00d6yle bir \u2018Fecr\u2019; \u00f6yle bir \u2018G\u00fcne\u015f\u2019 ki;., par\u0131lt\u0131lar\u0131n\u0131n belirtileri ile birlikte \u2018k\u00fcf\u00fcr yarasalar\u0131\u2019 meydanlar\u0131 terk etmi\u015f, ortal\u0131klarda g\u00f6r\u00fcnmez olmu\u015ftur. \u00d6yle bir \u2018Fecr\u2019; \u00f6yle bir \u2018G\u00fcne\u015f\u2019 ki;.. \u0130l\u00e2h\u00ee \u015fulelerinin yans\u0131mas\u0131 ile birlikte \u2018hak ile b\u00e2t\u0131l\u2019 kesin hatlariyle ayr\u0131lm\u0131\u015f, \u2018nifak\u2019 perdelerini \u00e7at\u0131r-\u00e7at\u0131r y\u0131rtm\u0131\u015f, \u2018s\u0131dd\u0131klar\u0131\u2019 ve \u2018kezz\u00e2blar\u0131\u2019 de\u015fifre etmi\u015f, …<\/p>\n","protected":false},"author":3,"featured_media":5805,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,13,17,1737],"tags":[],"class_list":["post-5803","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-eyyamullah","category-gunumuzalimleri","category-hizbullahhakverdi","category-safakta-on-gun"],"aioseo_notices":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/comments?post=5803"}],"version-history":[{"count":3,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5803\/revisions"}],"predecessor-version":[{"id":6708,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5803\/revisions\/6708"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/media\/5805"}],"wp:attachment":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/media?parent=5803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/categories?post=5803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/tags?post=5803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}