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Evet; and olsun, ol fecr\u2019e ki;.. \u0130nk\u00e2r-\u0131 ul\u00fbhiyet fikrinin, \u015firk, k\u00fcf\u00fcr, zul\u00fcm ve isyan\u0131n \u2018telvis\u2019 etti\u011fi ve \u00e7a\u011f\u0131n ta\u011futlar\u0131n\u0131n karartt\u0131\u011f\u0131 ve tu\u011fyana getirip \u2018ifs\u00e2d\u2019 etti\u011fi \u015fu bedbaht d\u00fcnyam\u0131z\u0131 \u2018\u0130l\u00e2h\u00ee ink\u0131laba\u2019 u\u011fratmak; b\u00e2t\u0131l\u2019dan hakk\u2019a, zul\u00fcm\u00e2ttan nur\u2019a, k\u00fcf\u00fcrden iman\u2019a, \u015firk\u2019den tevhid\u2019e, zul\u00fcm\u2019den ad\u00e2let\u2019e, f\u0131sk\u2019dan-is-yan\u2019dan itaat\u2019e ve ahl\u00e2k\u2019a \u00e7\u0131karmak i\u00e7in do\u011fmu\u015f;.. Af\u00e2k-\u0131 alemi a\u011fartmak ve ayd\u0131nlatmak, d\u00fcnya mazlumlar\u0131na ve mustaz\u2019aflar\u0131na \u2018tah\u00e2ss\u00fcng\u00e2h\u2019 olmak, ma\u011fmum ve mu\u011fber-yapal\u0131 g\u00f6n\u00fclleri nura-s\u00fcrura ve \u015fif\u00e2\u2019ya kavu\u015fturmak, d\u00fcnya m\u00fcstekbirli\u011finden ve em-peryalist-zalim g\u00fc\u00e7lerden mazlum insanl\u0131\u011f\u0131n ve mus-taz\u2019aflar\u0131n \u2018tarih\u00ee-ezel\u00ee\u2019 intikam\u0131n\u0131 almak, mutlak adalet nizam\u0131n\u0131 kurmak ve yeni, nurlu \u2018\u0130slam \u0130nk\u0131lab\u0131 \u00e7a\u011f\u0131n\u0131\u2019 a\u00e7mak \u00fczere \u2018karanl\u0131klar\u0131\u2019 \u00e7at\u0131rdata \u00e7at\u0131rdata do\u011fmu\u015ftur\u2026<\/p>\n
And olsun ol fecr\u2019e ki;.. Ger\u00e7ekten iman eden Hiz-bullah \u00fcmmeti ve d\u00fcnya mustaz\u2019aflar\u0131 i\u00e7in, \u201cY\u00fcce Rabbin \u2018in\u00e2yetini-siy\u00e2netini\u2019 temsil ederken\u201d, asr\u0131m\u0131z\u0131n Fir\u2019avnlar\u0131 ve ta\u011fut\u00ee d\u00fczenlerinin \u00fczerine ya\u011fan, \u201cS\u00e2n\u0131 y\u00fcce ve sahib-i azamet olan Rabbi-mizin yak\u0131c\u0131-y\u0131k\u0131c\u0131 az\u00e2b kam\u00e7\u0131s\u0131n\u0131n\u201d, zaman\u0131m\u0131zdaki m\u00fccessem tecellisi h\u00e2line gelmi\u015ftir\u2026<\/p>\n
And olsun ol fecr\u2019e ki;.. \u00dcmid sa\u00e7an, beyazl\u0131\u011f\u0131-par\u0131lt\u0131s\u0131 belirdi\u011fi; nur huzmeleri g\u00f6r\u00fcld\u00fc\u011f\u00fc-par\u0131-Idad\u0131\u011f\u0131; uzun y\u0131llardan beri geceli-g\u00fcnd\u00fczl\u00fc m\u00fccadele ederek \u2018gayet yorgun\u2019 d\u00fc\u015fen Hizbullah\u00ee \u00fcmmete bir umut \u0131\u015f\u0131\u011f\u0131 olarak telemmu\u2019 etti\u011fi (\u0130mam-\u0131 \u00dcmmet, 1-\u015eubat\u2019da \u0130ran\u2019a ayak bast\u0131\u011f\u0131) halde; \u0131\u015f\u0131klar\u0131 \u2018amud\u00ee-likden\u2019 \u2018ufk\u00eeli\u011fe\u2019 (yani, ger\u00e7ek bir fecr-i sad\u0131k\u2019l\u0131\u011fa, ink\u0131lab\u0131n bil-fiil h\u00fck\u00fcmranl\u0131\u011f\u0131na) intikal edebilmek i\u00e7in, \u201cHer birinde ve her birinin i\u00e7erisinde ak\u0131l sahibi insanlar i\u00e7in -yemin edilme\u011fe de\u011fer- \u00e7ok \u00f6nemli bir harika ahv\u00e2lin, ahb\u00e2r\u0131n ve h\u00e2dis\u00e2t\u0131n cereyan etti\u011fi\u201d ve \u201cLey\u00e2lin asrin\u201d, \u201cVe\u2019\u015f-\u015fef\u2019i ve\u2019l-vetri\u201d, \u201cVe\u2019l-leyli iz\u00e2 yesri\u201d diye, ifade olunan \u0130l\u00e2h\u00ee h\u00e2dis\u00e2t\u0131n, unsurlar\u0131n ve takdir\u2019in \u201cmukadder ve muayyen\u201d olan \u2018s\u00fcresini\u2019 ve fonksiyonunu if\u00e2 ve ikm\u00e2 ederek ge\u00e7mesini beklemi\u015f, ondan sonra da b\u00fcy\u00fck bir heybet ve \u015fa\u2019\u015f\u00e2\u00e2 ile tulu\u2019 etmi\u015ftir\u2026<\/p>\n
And olsun ol fecre.. Ki; \u201cUzun bir s\u00fcrg\u00fcn-hicret yolculu\u011fundan sonra\u201d, mahall-i ink\u0131l\u00e2ba d\u00f6nen \u0131nk\u0131lab rehberi\u2019ne \u201cOn g\u00fcn (ve gecenin)\u201d ge\u00e7mesinden sonra \u2018tebess\u00fcm\u2019 ya\u011fd\u0131rarak \u2018ho\u015f amedi\u2019 demi\u015f; cihan\u0131, \u0130sl\u00e2m\u0131n nur\u00e2n\u00ee g\u00fcne\u015fi ve \u0131\u015f\u0131\u011f\u0131 ile ayd\u0131nlatm\u0131\u015ft\u0131r\u2026<\/p>\n
Ve (yine) and olsun, (\u00f6yle bir) \u201cLey\u00e2lin a\u015fr\u2019e (On gece\u2019ye)\u201d Ki;.. \u2018Fecr\u2019in, cihan\u0131 ayd\u0131nlatacak olan nur\u00e2n\u00ee \u0131\u015f\u0131klar\u0131n\u0131n ve huzmelerinin belirdi\u011fi ve b\u00fcy\u00fck \u00fcmitler sa\u00e7t\u0131\u011f\u0131 (\u0130mam\u2019\u0131n mahali-i \u0130nk\u0131lab\u2019a ayak bast\u0131\u011f\u0131) an\u2019dan itibaren ge\u00e7en ve tamamen do\u011faca\u011f\u0131 zamana kadar devam eden (1 \u015eubat\/11 \u015eubat) aras\u0131 Leyl-al\u00fbd on g\u00fcn ve \u00fcmid sa\u00e7an) geceler olarak \u2018\u00e7ok b\u00fcy\u00fck ve harika\u2019 olaylara ve mu\u2019cizelere \u2018h\u00e2mile\u2019 olmu\u015ftur!..<\/p>\n
Andolsun (o, on g\u00fcn ve) \u201cLey\u00e2lin A\u015fr\u2019e (on Gece\u2019ye) \u201cKi;.. \u201cUzun bir s\u00fcrg\u00fcn ve hicret yolculu\u011fundan d\u00f6nm\u00fc\u015f\u201d olan ink\u0131lab rehberini \u2018s\u0131cak kuca\u011f\u0131na\u2019 alm\u0131\u015f, O\u2019na \u2018hakimiyete giden\u201d Fecr-i \u0130slam kap\u0131s\u0131n\u0131 a\u00e7m\u0131\u015f; ve kendi dola\u015f\u0131p ko\u015fu\u015fan, \u2018uzun bir m\u00fccadele yolculu\u011fu\u2019 sonunda \u2018gayet yorgun\u2019 d\u00fc\u015fen, \u201c\u015eef ve Vetr\u2019 namazlariyle Rabb\u2019\u00fcl-Alemine \u2018tazarru\u2019 i\u00e7erisinde bulunan \u2018ruh sahibi\u2019 Hizbullah\u00ee \u00fcmmete \u2018kurtar\u0131c\u0131\u2019 il\u00e2h\u00ee kuca\u011f\u0131n\u0131 a\u00e7m\u0131\u015f ve do\u011facak olan \u2018\u0130l\u00e2h\u00ee Fecr\u2019in m\u00fcjdesini vermi\u015ftir!..<\/p>\n
Andolsun, ol \u2018On gece\u2019ye\u2019 ki;.. \u2018zevc-zevce\u2019, \u2018kad\u0131n-erkek\u2019, \u2018\u00e7ocuk-b\u00fcy\u00fck, \u2018gen\u00e7-ihtiyar\u2019, \u2018k\u00f6yl\u00fc-\u015fehirli\u2019, \u2018\u00fcmmi-alim, av\u00e2m-hav\u00e2s\u2019, \u2018\u00e7ift-tek\u2019 (\u015fef ve vetr olarak) t\u00fcm Hizbullah\u00eeleri ve m\u00fccadeleci b\u00fct\u00fcn insanlar\u0131 \u2018nur\u00e2n\u00ee a\u011fu\u015funa alarak kucaklamakta\u2019, \u2018Onlar da O\u2019nu s\u0131cak bir \u015fekilde kucaklamakta\u2019 ve onun kuca\u011f\u0131nda \u2018\u015fehidler\u2019 vermekte; ta\u011fut\u00ee d\u00fczenin t\u00fcm kal\u0131nt\u0131lar\u0131n\u0131 temizleyerek \u2018tarih\u00ee ve ezel\u00ee\u2019 intikamlar almaktad\u0131r!..<\/p>\n
Andolsun, ol \u2018On Gece\u2019ye ki;.. i\u00e7inde m\u00fcndemi\u00e7 bulunan \u201c\u015eef ve vetr\u2019in pek\u00e7ok efr\u00e2d\u0131\u2019mn ve her efrad\u2019\u0131n \u00e7ok y\u00f6nl\u00fc abid\u00e2ne, z\u00e2hid\u00e2ne, m\u00fcc\u00e2hidane\u2019 efalinin ve tezah\u00fcr\u00fcn\u00fcn \u2018\u0130l\u00e2h\u00ee me\u015fheri\u2019 haline gelmi\u015f; g\u00f6zleri ya\u015fl\u0131, kalbleri h\u00fcz\u00fcnl\u00fc (fakat, il\u00e2h\u00ee hazz ve i\u015ftiyak ile dolu) Hizbul-lah \u00fcmmetinin \u2018tehecc\u00fcdlerle\u2019, \u2018dualarla-niyazlar-la\u2019 Allah-u Teala\u2019ya y\u00f6neldi\u011fi mukaddes bir \u2018zarf h\u00fcviyetini ibraz etmi\u015f; bu da, k\u00fcre-i arz\u0131, hatta alem-i l\u00e2hutu ve melek\u00fctu bile cezbederek c\u00fc\u015f-u huru\u015fa\u2019 getirmi\u015ftir!..<\/p>\n
Andolsun, ol \u201c\u015eefe ve Vetr\u2019e\u201d Ki;\u2026 \u201c\u00c7ift ve Tek\u201d halinde, uzun y\u0131llar\u0131n \u2018m\u00fccadele-m\u00fcc\u00e2hede\u2019 tecr\u00fcbesiyle \u2018On Gece\u2019 boyunca \u2018\u00f6l\u00fcm-kal\u0131m\u2019 sava\u015f\u0131 veren Hizbullah\u00ee ceng\u00e2verler, Allah\u2019a is-yan\u0131n-tu\u011fyan\u0131n simgesi olan rezil d\u00fczeni ve pisliklerini \u2018yok ederken*, \u201cgelip ge\u00e7ece\u011fi dem\u2019de (ki) gece sonras\u0131 do\u011facak olan \u2018\u0130l\u00e2h\u00ee Fecr\u2019in\u2019 nur\u00e2n\u00ee ruhu ile m\u00fck\u00e2leme ve m\u00fclakat etmekte; \u2018Asr-\u0131 Saadetin\u2019 \u0130l\u00e2h\u00ee ve tarih\u00ee misyonunu yerine getirmekte ve e\u015fsiz takva ve kahramanl\u0131k \u00f6rne\u011fi sergilemektedir\u2026<\/p>\n
Andolsun, ol \u201cgelip ge\u00e7ece\u011fi dem\u2019de (o, son) gece\u2019ye\u201d ki; b\u00fcy\u00fck \u015feytan\u2019\u0131n \u2018b\u00f6lge temsilcisi\u2019 olan hunh\u00e2r-\u0131 cani ta\u011futun k\u00f6kten y\u0131k\u0131l\u0131p-yok edilmekte ve \u2018\u00d6z Muhammed\u00ee \u0130slam\u2019\u0131n\u2019 b\u00fct\u00fcn kurum-lariyle \u2018mutlak\u2019 plan\u2019da hakim k\u0131l\u0131nmakta oldu\u011fu bir demde, \u2018Fecr-i Sad\u0131k\u2019\u0131n il\u00e2h\u00ee huzmeleri art\u0131k par\u0131ldamaya ba\u015flamakta; \u2018\u00fcmitlerdeki heyecan\u2019 en \u00fcst d\u00fczeye-zirveye do\u011fru t\u0131rmanmakta; kesin zafere a\u00e7\u0131lan \u201922 Behmen (\u015fubat) fecri\u2019nin cihan\u015f\u00fcmul kap\u0131s\u0131ndan muhte\u015fem-azametli \u2018\u0130slam ruk\u00e2r\u00e2ne yalvarmaya\u2026\u201d Ba\u015flayan \u2018\u0130nanan\u2019 insanlar, \u2018\u0130nk\u0131l\u00e2b\u0131 Hareket\u2019 s\u00fcresince \u2018\u015eehadet-perver kahraman Hizbullah \u00dcmmetini\u2019 olu\u015fturmu\u015f;.. G\u00fcn\u00fcm\u00fcz\u00fcn ger\u00e7ek m\u00fc\u2019minlerine ve \u2018Nesl-i At\u00ee\u2019nin\u2019 Hizbullah\u00eelerine; beklenen cihan-\u015f\u00fcmul \u201cbir feth-i m\u00fcbini\u201d, \u201c\u0130manl\u0131 g\u00f6n\u00fcllerin ve vicdanlar\u0131n ger\u00e7ek uyan\u0131\u015f\u0131n\u0131\u201d, \u201c\u0130slam \u00fcmmetinin top-yek\u00fcn \u015fahlan\u0131\u015f\u0131n\u0131\u201d \u201cEsaret zincirlerine vurulmu\u015f d\u00fcnya mustaz\u2019aflar\u0131n\u0131n emperyalist g\u00fc\u00e7lere ba\u015fkald\u0131r\u0131\u015f\u0131n\u0131\u201d, \u201ctopyek\u00fcn insanl\u0131\u011f\u0131n \u2018f\u0131trat dini\u2019 olan \u0130slam\u2019a d\u00f6n\u00fc\u015f\u00fcn\u00fc ve \u015firk-ta\u011fut d\u00fczenlerine kar\u015f\u0131 k\u0131yama kalk\u0131\u015f\u0131n\u0131\u201d, \u201cta\u011fut\u00ee-m\u00fc\u015frik d\u00fczenlerin ve \u015feytan\u00ee g\u00fc\u00e7lerin h\u00fcsrana ve izmihlale u\u011fray\u0131s\u0131n!\u201d, \u201cba\u015ftan ba\u015fa cihan\u0131n yeniden dirili\u015fini, nura, huzura, s\u00fcrura, \u0130l\u00e2h\u00ee \u0131\u015f\u0131\u011fa ve ayd\u0131nl\u0131\u011fa kavu\u015fmas\u0131n\u0131\u201d terenn\u00fcm ve ifade eden \u2018Kur\u2019an Fecr\u2019ini\u2019 m\u00fcjdelemi\u015f; .. ve o muhte\u015fem \u0130l\u00e2h\u00ee-Kur\u2019an\u00ee \u2018Fecr\u2019 ve L\u00e2hut\u00ee G\u00fcne\u015f; Hakka m\u00fctemayil t\u00fcm insanl\u0131\u011f\u0131n \u2018\u00fcmid \u0131\u015f\u0131\u011f\u0131\u2019, \u2018rahmet ve saadet kayna\u011f\u0131\u2019, \u2018kurtulu\u015f oca\u011f\u0131\u2019, \u2018hidayet \u00e7era\u011f\u0131\u2019, \u2018iman-ci-had ve a\u015fk kevseri\u2019, \u2018\u0130lah\u00ee h\u0131fz, himaye ve \u015fefkat kuca\u011f\u0131\u2019 haline gelmi\u015ftir! \u0130\u015fte; 11 \u015eubat 1979 (22 Behmen) sabah\u0131n\u0131, \u00d6z Muhammedi \u0130slam\u2019\u0131n l\u00e2hut\u00ee nuruyla nurland\u0131ran, bir \u015fems-i taban gibi; kararm\u0131\u015f d\u00fcnyay\u0131 p\u00fcr-nur edip ayd\u0131nlatan, cihan\u015f\u00fcmul \u2018\u0130slam \u0130nk\u0131lab\u0131n\u0131\u2019 ve \u2018\u0130l\u00e2h\u00ee h\u00fck\u00fcmranl\u0131\u011f\u0131\u2019 beraberinde getiren, vahy\u2019e dayal\u0131 (\u0130sl\u00e2m?) h\u00fck\u00fcmeti b\u00fcnyesinde m\u00fcndemi\u00e7 bulunan, \u2018\u0130nk\u0131lab-\u0131 Mehd\u00ee (ASM)\u2019 h\u00fcviyetini ibraz eden ve zaman\u0131m\u0131z\u0131 Kur\u2019an nuruyla ihtizaza getiren \u2018Fecr\u2019, bu \u2018fecr\u2019dir\u2026 Ki; \u201c\u015eirk-k\u00fcf\u00fcr ve z\u00fclum\u00e2t \u00e7a\u011f\u0131n\u0131n kapan\u0131\u015f\u0131n\u0131n\u201d ve k\u0131yamete kadar (Biiznil-lah) s\u00fcrecek olan \u201cMuhte\u015fem \u0130slam ve Kur\u2019an \u00e7a\u011f\u0131n\u0131n\u201d mutlu ve bahtl\u0131 \u2018kap\u0131s\u0131n\u0131\u2019 a\u00e7m\u0131\u015ft\u0131r! F\u0131tr\u00e2t-\u0131 \u0130nsaniyeyi temsil eden Y\u00fcce \u2018\u0130slam Dininin\u2019 m\u00fccessem timsali ve canl\u0131 prati\u011fi olan, insanl\u0131\u011f\u0131n \u2018d\u00fcnyev\u00ee ve uhrev\u00ee, madd\u00ee ve ma\u2019nev\u00ee\u2019 saadetini ve \u2018mutlak kurtulu\u015funu\u2019 esas alan muhte\u015fem \u2018\u0130slam \u0130nk\u0131lab\u0131\u2019, esaret alt\u0131nda inim inim inleyen insanl\u0131\u011f\u0131 ve mustaz\u2019aflar\u0131 \u2018kurtarmak\u2019 ve . h\u00fcrriyete kavu\u015fturmak i\u00e7in kollar\u0131n\u0131 s\u0131vam\u0131\u015f ve b\u00fct\u00fcn kanlar\u0131n\u0131, bunun ger\u00e7ekle\u015ftirilmesi, yani hakk\u0131 ve adaleti temsil eden islam\u2019\u0131n ik\u00e2mesi ve hakimiyeti u\u011frunda seferber etmi\u015ftir. Ba\u015fta Filistin (bahusus Mescid-i Aksa) ve Hare-mey-i \u015eerifeyn olarak, k\u00e2fir ve m\u00fcnaf\u0131k g\u00fc\u00e7ler taraf\u0131ndan i\u015fgal edilmi\u015f bulunan \u0130slam alemini ve yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcn\u00fc \u2018kurtarmak\u2019, mezk\u00fbr yerleri ta\u011fut\u00ee d\u00fczenlerin pisliklerinden temizlemek i\u00e7in devreye sokulmu\u015f bulunan ve \u2018Besi\u00e7* (G\u00f6n\u00fcll\u00fc-fedai) denilen \u201c20 milyonluk Muhammed (ASM) ordusu\u201d,-\u2018\u0130l\u00e2h\u00ee Fecr\u2019in say\u0131s\u0131z bereketlerinden sadece \u2018biri\u2019 olarak-muhte\u015fem \u0130slam tarihinin en kudsi \u015feref levhas\u0131 ve iftihar tablolar\u0131ndan biri haline gelmi\u015ftir ki; sair verimli semerelerini ve bereketlerini saymaya yerimiz de, g\u00fcc\u00fcm\u00fcz de asla yeterli de\u011fildir!<\/p>\n
\u201cAllah\u2019\u0131n onlar\u0131, onlar\u0131n da Allah\u2019\u0131 sevdi\u011fi ve k\u0131nayanlar\u0131n k\u0131namas\u0131ndan asla korkmad\u0131\u011f\u0131, cih\u00e2d ve inf\u00e2k\u0131 \u015fiar edindi\u011fi ve \u2018aherinler\u2019 oldu\u011fu\u201d bildirilen (55) Ve \u201cTuba lil-\u011eureba\u201d hadis-i \u015ferifinin s\u0131rr\u0131na masadak olan (56) \u015fehid-perver kahraman \u0130ran\u2019\u00ee\u0131 Hizbullah\u00eeler ve m\u00fccahid karde\u015fleri, adet\u00e2:<\/p>\n
\u201c(Onlar) \u00f6yle kimselerdir ki; halk, kendilerine: \u201cB\u00fct\u00fcn insanlar (k\u00e2firler, m\u00fcnaf\u0131klar ve f\u00e2s\u0131klar) aleyhinizde birle\u015fti, korkun onlardan!\u2019 dedi de bu s\u00f6z onlar\u0131n iman\u0131n\u0131 (daha fazla) artt\u0131rd\u0131 ve; \u2018Allah yeter bize! Ne de g\u00fczel vekildir o, \u2018dediler!\u201d (57) \u201cM\u00fc\u2019minler (d\u00fc\u015fman) ordular\u0131(n\u0131) g\u00f6r\u00fcnce: \u2018\u0130\u015fte bu, Allah\u2019\u0131n ve Resul\u00fc\u2019n\u00fcn bize va\u2019d etti\u011fidir! Allah ve peygamberi do\u011fru s\u00f6ylemi\u015ftir!\u2019 dediler. (Bu), onlar\u0131n imanlar\u0131n\u0131, teslimiyetlerini art\u0131rmaktan ba\u015fka bir\u015fey yapmad\u0131. M\u00fc\u2019minler i\u00e7inde Allah\u2019a verdikleri s\u00f6zde sadakat g\u00f6steren nice erler var. \u0130\u015fte, onlardan kimi (\u015fehadet) ada\u011f\u0131n\u0131 \u00f6dedi (\u015fehid oldu) kimi de (\u015fehid olmay\u0131) bekliyor. Onlar, hi\u00e7bir suretle (\u015fehid olma ahidlerini) de\u011fi\u015ftirmediler.\u201d (58) gibi., ayetlerin \u015f\u00fcmul\u00fcne girmekte, hatta bizzat muhatab\u0131\u2019 ve \u2018masadaki\u2019 olmaktad\u0131r\u2026<\/p>\n
\u201c\u2026 Hakka ki, yer (zelzeleyle) par\u00e7a par\u00e7a da\u011f\u0131t\u0131ld\u0131\u011f\u0131 zaman; ve Rabbin(in emri) geldi\u011fi ve melekler de saf saf (indi\u011fi zaman); ki o g\u00fcn, cehennem de getirilmi\u015ftir. \u0130nsan o g\u00fcn, hat\u0131rlayacak, ama, hat\u0131rlamadan ona ne? Ke\u015fke bu hayat\u0131m i\u00e7in \u00f6nceden bir \u015fey yapsayd\u0131m, der. O g\u00fcn, O\u2019nun azab\u0131 gibi hi\u00e7bir kimse azab edemez! O\u2019nun vurdu\u011fu ba\u011f\u0131, kimse vuramaz! Ey \u0130tmi\u2019nana ermi\u015f nefis! (sen ise, yak\u00een\u00ee \u0130man ve amel-i salih \u00fczere bulunmanla) d\u00f6n, Rabbine! Sen ondan raz\u0131, o da senden raz\u0131 olarak! Haydi gir (m\u00fc\u2019min-salih) kullar\u0131m\u0131n aras\u0131na! Ve gir, cennetime!..\u201d (59)\u2026 Ayet-i kerimeleri, \u2018K\u0131yameti ve \u0130l\u00e2h\u00ee muhakemeyi\u2019 ihtar ettikten sonra; \u0130man, amel, ahl\u00e2k; yakin, hicret, cih\u00e2d, \u015fehadet; takva, sab\u0131r, tevekk\u00fcl ve teslimiyet., cihetiyle \u2018kem\u00e2le\u2019 ermi\u015f bulunan \u2018\u0130slam \u0130nk\u0131lab\u0131 m\u00fcessisi ve rehberi\u2019 Merhum \u0130mam Humeyn\u00ee (R\u0131dvanullahi Aleyh) ile fedakar-kahraman hizbullah\u00ee cemaati\u2019ni de \u0130l\u00e2h\u00ee r\u0131za\u2019n\u0131n ve \u2018lika\u2019n\u0131n tecellig\u00e2h\u0131 olan \u2018Cen-net-i Rahman\u2019a -adeta- \u2018da\u2019vef etmekte ve \u2018buyurun!..\u2019demektedir\u2026<\/p>\n
Evet;.. \u015eu, \u2018meydan-\u0131 imtihan\u2019 olan f\u00e2ni d\u00fcnya\u2019da, f\u00e2n\u00ee varl\u0131\u011f\u0131n\u0131 il\u00e2h\u00ee dinin ihya ve ibkas\u0131 i\u00e7in \u2018feda\u2019 eden; \u0130slam\u2019\u0131n \u2018m\u00fccessem ve m\u00fc\u015fahhas\u2019 timsali h\u00e2line gelerek \u2018fena fi\u2019l-\u0130slam\u2019 olan; \u2018\u00d6z Muhammedi \u0130sl\u00e2m\u2019\u0131\u2019, \u0130nk\u0131l\u00e2b\u00ee harekette \u2018esas\u2019 alarak, \u2018zaman-\u0131 saadetteki\u2019 ulviyeti-kudsiyeti \u00fczere h\u00fck\u00fcmran k\u0131lan; as\u0131rlard\u0131r in\u2013sanl\u0131k hayat\u0131n\u0131 kas\u0131p kavuran \u2018ta\u011fut\u00ee ve emperyalist\u2019 g\u00fc\u00e7lerle \u00e7etin ve \u00e7ok y\u00f6nl\u00fc m\u00fccadele ve m\u00fcc\u00e2he-de ederek, insanl\u0131k i\u00e7in \u2018\u00dcmit\u2019 ve \u2018kurtulu\u015f\u2019 kap\u0131lar\u0131 a\u00e7an; \u201c\u0130slam \u00c7a\u011f\u0131\u201d, Kur\u2019an \u00e7a\u011f\u0131\u201d h\u00fcviyetini ibraz eden \u201920. Asr\u2019\u0131n son \u00e7eyre\u011fine\u2019 ve \u201921. asr\u2019\u0131n tamam\u0131na\u2019 tarih\u00ee ve \u0130sl\u00e2m\u00ee \u2018damgas\u0131n\u0131\u2019 vuran; \u2018zul\u00fcm d\u00fczenleriyle\u2019 hesapla\u015farak, defterlerini d\u00fcren; \u0130slam \u00fcmmetinin ve d\u00fcnya mustaz\u2019aflar\u0131-n\u0131n \u2018b\u00fcy\u00fck \u00fcmitleri\u2019 ve merci\u2019leri durumuna gelen; b\u00f6ylece \u2018imanl\u0131, mazlum ve ma\u011fmum\u2019 g\u00f6n\u00fclleri nura ve s\u00fcrura kavu\u015fturan; k\u0131saca, asr\u2019\u0131n \u2018fecr-i Kur\u2019an\u2019\u0131m\u2019 h\u00e2mil bulunan ve \u2018\u0130l\u00e2h\u00ee bir mevhibe\u2019 olarak tezah\u00fcr eden m\u00fcbarek bir \u0130mam\u2019\u0131n ve bahtiyar etb\u00e2\u2019n\u0131n akibeti \u2018Va\u2019d-i \u0130l\u00e2h\u00ee gere\u011fi olarak) elbette bundan ba\u015fka olmayacak; cen-net-i Rahman, Ba\u011f-\u0131 Cin\u00e2n ve \u0130l\u00e2h\u00ee r\u0131dv\u00e2n, bu gibi\u2026 \u2018m\u00fcmtaz\u2019 kullar i\u00e7in olacakt\u0131r, \u0130n\u015faallah!\u2026<\/p>\n
Dipnotlar:<\/p>\n
1) Bu hususta; \u201cDe ki: Rabbimin s\u00f6zleri (ilmi) ni yazmak i\u00e7in (b\u00fct\u00fcn) deniz (lerin suyu) m\u00fcrekkeb ol\u00adsa ve bir o kadar daha yard\u0131mc\u0131 olarak ilave etsek, Rabbimin (ilmini ihtiva eden) s\u00f6zleri t\u00fckenmeden o deniz(ler) t\u00fckenir.\u201d (el-Kehf: 109); \u201cE\u011fe\u0131 yer(y\u00fcz\u00fcn)deki (her bir) a\u011fa\u00e7 kalemler olsa, deniz de arkas\u0131ndan yedi deniz daha kendisine kat\u0131la\u00adrak m\u00fcrekkeb olsa, yine Allah\u2019\u0131n (ilminin ifadesi olan) kelimeler t\u00fckenmez. \u015e\u00fcphesiz ki Allah, Aziz\u2019dir, Hakim\u2019dir.\u201d (Lokman: 27) ayetleri ve ben\u00adzerleri konuyu a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmakta, ilave bir s\u00f6ze ihtiya\u00e7 b\u0131rakmamaktad\u0131r\u20262) Hak Dini Kur\u2019an Dili: 7\/4662; El-\u0130tkan (Tere): 2\/327; (Arap\u00e7a): 2\/1603) Hak Dini Kur\u2019an Dili: 7\/4662; \u0130mam-\u0131 \u015eafii Hz.leri \u201cBana istedi\u011finizi sorun, Kur\u2019an\u2019dan size cevap vereyim!..\u201d derken; \u0130bn-i Berrecan (\u0130bni Bircan): \u201cResulullah\u2019dan sad\u0131r olan her s\u00f6z\u00fcn, uzak veya yak\u0131n, kendisi veya asl\u0131 Kur\u2019an\u2019da mevcuttur. Bu\u00adnu anlayabilen anlar, g\u00f6remeyen de g\u00f6remez!..\u201d demi\u015f. Ibn-i Ebi\u2019l-Fadl El-Mursi de, \u2018tefsirinde\u2019: \u201cKur\u2019an, \u00f6ncekilerin ve sonrakilerin ilmini sine\u00adsinde toplam\u0131\u015ft\u0131r\u2026\u201d diyerek, Kur\u2019an-\u0131 Ker\u00eem\u2019in bu \u0130l\u00e2h\u00ee ve \u2018Muhit\u2019 \u00f6zelli\u011fine dikkat \u00e7ekmi\u015ftir. (Bak\u0131n\u0131z: El-\u0130tkan, Terc\u00fcme: 2\/328; Arap\u00e7a: 2\/160).4) En\u2019am (6): 59; Ayr\u0131ca, Resulullah Sallallahu Aleyhi Vesellem Efendimiz de: \u201c\u0130leride birtak\u0131m fit\u00adneler (hadiseler) olacakt\u0131r\u201d demesi \u00fczerine baz\u0131 sa\u00adhabe: \u2018Bundan nas\u0131l kurtulunur?\u2019 \u015feklinde sorduk\u00adlar\u0131 suale, Tirmizi ve di\u011fer muhaddislerin rivayet et-Tulu\u2019u; \u201cLey\u00e2lin A\u015fr\u2019e \u201c(Leyl-\u00e2l\u00fbd on g\u00fcn\u2019e, yani on gece\u2019ye) ve \u201cGelip ge\u00e7ece\u011fi zaman gece\u2019ye; on\u00adlardan m\u00fcndemi\u00e7 bulunan ve \u00e7ok \u015f\u00fcmull\u00fc muhte-va\u2019ya ve fonksiyonlara sahib olan \u201c\u015fef ve vetr\u2019e\u201d; ve \u201cak\u0131l sahibi i\u00e7in her biri birer yemine de\u011fer\u2026\u201d mu\u00adall\u00e2k k\u0131l\u0131nan; Ad, \u0130rem, Semud ve Fir\u2019avn ta\u011futluk-lar\u0131n\u0131n zaman\u0131m\u0131zdaki temsjlcjlejij\/e halefleri olan \u201cTa\u011futlar\u0131n \u00fczerine y\u00fcce Rabbimiz taraf\u0131ndan ya\u011fd\u0131r\u0131verilen bir az\u00e2b kam\u00e7\u0131s\u0131\u201d h\u00fcviyetini ta\u015f\u0131yan ve \u2018\u00d6z Muhammedi \u0130slam\u2019\u0131n\u2019 \u0130nk\u0131l\u00e2b\u00ee ve hakimiyet ne\u015fvesiyle yery\u00fcz\u00fcn\u00fc \u015fenlendirip ayd\u0131nlatan \u201cAsr\u0131m\u0131z\u0131n \u0130l\u00e2h\u00ee-\u0130sl\u00e2m\u00ee Fecri\u2019ni\u201d, \u2018Muhte\u015fem \u0130slam \u0130nk\u0131lab\u0131\u2019 olarak bizlere l\u00fctfeden y\u00fcce Rabbimize son\u00adsuz \u015f\u00fck\u00fcrlerimizi, nihayetsiz minnet duygular\u0131m\u0131z\u0131 ve hamd-\u00fc senalar\u0131m\u0131z\u0131 arz eder; ..\u2019\u00d6z Muhammedi islam\u2019\u0131n havarileri* ve muhte\u015fem cihan-\u015f\u00fcmul \u2018\u0130slam ink\u0131lab\u0131\u2019n\u0131n emirber neferleri\u2019 olmaya t\u00e2lib olan Hizbullah\u00ee m\u00fcsl\u00fcmanlara da tebriklerimizi su\u00adnar\u0131z!.. Ve; \u201cAllah\u2019\u0131n sonsuz sel\u00e2m\u0131 ve rahmeti, \u00fczer\u00adlerinize olsun! deriz\u2026ti\u011fi, \u015fu cevab\u0131 vermi\u015ftir: \u201cAllah\u2019\u0131n kitab\u0131na sar\u0131l\u0131n! \u00c7\u00fcnk\u00fc onda, \u00f6nceki ve sonrakilerin kar\u015f\u0131la\u015ft\u0131\u011f\u0131 veya kar\u015f\u0131la\u015facaklar\u0131 haberleri ile, ya\u015fad\u0131\u011f\u0131n\u0131z zamandakilerin haberlerini bulursunuz!\u201d diye bu\u00adyurmu\u015f, b\u00f6ylece Kur\u2019an-\u0131 Ker\u00eem\u2019in *\u0130hbar-\u0131 Gaybisi-ne\u2019 dikkat \u00e7ekmi\u015ftir. (Bak\u0131n\u0131z: El-\u0130tkan-Terc\u00fcme: 2\/327; Arap\u00e7a: 2\/160)\u20265) En\u2019am (6): 38; \u201c\u2026 Sana (bu) kitab\u0131, her \u015feyin apa\u00e7\u0131k bir bey\u00e2n\u0131 (a\u00e7\u0131klamas\u0131), bir hidayet, bir rah\u00admet ve m\u00fcsl\u00fcmanlar i\u00e7in bir m\u00fcjde olmak \u00fczere peyder-pey indirdik.\u201d (Nahl: 89) ayeti de, konuyu teby\u00een etmektedir\u20266) S\u00f6zler (1957 bask\u0131s\u0131): 2\/347) S\u00f6zler (1957 bask\u0131s\u0131): 2\/358- ) Hak Dini Kur\u2019an Dili: 8\/5612-5613 10) Lem\u2019alar (1957 bask\u0131s\u0131): sh.3011) Rum (30): 1-512) Konunun geni\u015f izah\u0131 ve mezkur ayetlerin tef\u00adsirleri i\u00e7in bak\u0131n\u0131z: Hak Dini kur\u2019an Dili: 6\/3794-3803; \u0130bn-i Kesir (Tere): 12\/6325-6336; (Arap\u00e7a): 6\/304-312; Kad\u0131 Beyz\u00e2v\u00ee-Hazin-Nesef\u00ee \u0130bni Abbas (Mec-m\u00e2\u2019ut-tef\u00e2sir): 5\/31-35; Ke\u015f\u015faf: 3\/466-467; Ed-D\u00fcr-r\u00fc\u2019l-Mensur: 5\/150-152; F\u00ee Z\u0131lal\u2019il-Kur\u2019an (Arap\u00e7a): 5\/2753-52758; (Terc\u00fcme): 11\/400-404; \u0130laahir\u202613) Feth suresinin konuyla alakal\u0131 tefsiri i\u00e7in, bak\u0131n\u0131z; Hak Dini Kur\u2019an Dili: 6\/4401-4443; Kad\u0131 Beyz\u00e2v\u00ee-Hazin-Nesef\u00ee \u0130bn\u2019u Abbas (Mecm\u00e2u\u2019t-tefsa-ir-\u00c7a\u011fr\u0131 Yay.): 6\/3-36; \u0130bn-i Kesir (Tere): 13\/7317-7391; Arap\u00e7a-Kahraman Yay.) 7\/397-344; Ed-D\u00fcrr\u2019\u00fcl-Mens\u00fbr: (Kum-1404 bask\u0131s\u0131): 6\/67-83; Ke\u015f\u015faf (Beyrut bask\u0131s\u0131): 4\/331-348; F\u00ee Zilal\u2019il-kur\u2019\u00e2n (Arap\u00e7a): 6\/3305-3333; Terc\u00fcme: 13\/415-473; \u0130laa-hir\u202614) Hak Dini Kur\u2019an Dili: 7\/4653-4654; \u0130bn-i Kesir (Tere.) 14\/76\u00d74-7605; (Arap\u00e7a): 7\/459-457; Mecm\u00e2\u2019ut-tefasir (Beyz\u00e2v\u00ee-Hazin-Nesef\u00ee \u0130bni Ab-bas): 6\/130-131; Buhar\u0131 (Arap\u00e7a): Kitab\u2019ul-Cih\u00e2d: 89; Tecrid-i Sarih: 8\/334; 11\/192-193; Ke\u015f\u015faf: 4\/440; Ed-D\u00fcrr\u2019\u00fcl-Mens\u00fbr: 6\/136-137; F\u00eeZ\u0131lal (Arap\u00e7a): 6\/4335-4336; (Terc\u00fcme): 14\/184-186 ; \u202615) Bak\u0131n\u0131z; Hak Dini Kur\u2019an Dili: 4\/2369-2370; \u0130bni Kesir (Tere): 7\/3244 vd.; Mecm\u00e2\u2019ut-tefasir (Beyz\u00e2v\u00ee-Hazin-Nesef\u00ee \u0130bni Abbas): 3\/11-12; Ed-D\u00fcrr\u2019ul-Mensur: 3\/164-169; Ke\u015f\u015faf: 2\/199-200; F\u00ee-Z\u0131l\u00e2l\u2019il Kur\u2019an (Arap\u00e7a): 3\/1482-1483; Terc\u00fcme: 6\/483-500 ilh\u202616) Bak\u0131n\u0131z: Ed-D\u00fcrr\u2019ul-Mensur: 6\/406-408; Mecm\u00e2\u2019ut-tefasir (Beyz\u00e2v\u00ee-Hazin-Nesef\u00ee \u0130bni Ab\u00adbas): 6\/588-597; \u0130bn-i Kesir (Tere): 15\/8727-8732; (Arap\u00e7a): 8\/529 vd.; Ke\u015f\u015faf: 4\/810-813; F\u00ee Z\u0131l\u00e2l\u2019il-Kur\u2019an (Arap\u00e7a): 6\/3944-3998; Terc\u00fcme: 16\/415- 422; El-Mizan Fi Tefsir\u2019il-Kur\u2019ari (llame, Seyyid Muhammed H\u00fcseyin Et-Tabatabai): 20\/376-383; Hak Dini Kur\u2019an Dili: 9\/6233-6253;\u202617) \u0130bn-i Kesir (Tere): 11\/5957 vd.; (Arap\u00e7a); 6\/83 vd.; Kad\u0131 Beyz\u00e2v\u00ee-H\u00e2zin-Nesef\u00ee-\u0130. Abbas (Mecm\u00e2\u2019ut-tefasir): 4\/412-vd.; Ed-D\u00fcrrul-Mens\u00fbr: 5\/55; Ke\u015f\u015faf: 3\/251-252; F\u00ee Zilal\u2019il-Kur\u2019an (Arap\u00e7a): 4\/2528-2530; (Terc\u00fcme): 10\/459-462;\u202618) Hak Dini Kur\u2019an Dili: 1\/476; Ke\u015f\u015faf (\u0130mam Ze-mah\u015fer\u00ee): 1\/180.19) Bak\u0131n\u0131z: Hak Dini Kur\u2019an Dili: 6\/3802; Tarih-i Hulef\u00e2 (\u0130mam-\u0131 Suyut\u00ee- Eser Ne\u015friyat, t\u0131bk\u0131 bas\u0131m): 454; Ke\u015ff\u2019uz-Z\u00fbnun: 143; K\u0131sas-\u0131 Enbiya: 2\/346;\u202620) \u2018El-Meb\u00e2his\u2019den naklen, Tefsir us\u00fbl\u00fc: sh.143. :258. :68 : 23-25. 38; M\u00fc\u2019min (40) 49; \u0130brahim (14):: 36-37. 6; Kasas (28):21) Lem\u2019alar (Bediuzzaman Said-i Nurs\u00ee, 1957 bask\u0131s\u0131): sh.25-3022) Lem\u2019alar: sh.30-3323) \u015eualar (Bediuzzaman Said-i Nurs\u00ee, 1959 bask\u0131s\u0131): sh.203-20424) Hak Dini Kur\u2019an Dili: 6\/3803; Ayr\u0131ca bak\u0131n\u0131z; Asr-\u0131 Saadet: 3\/48-61;\u202625) R. Beyan: 3\/5\u2019den naklen; Din\u00ee ve \u0130lm\u00ee \u0130ncele\u00admeler (S. Y\u00fcksel): sh.128;\u202626) \u015eualar: sh.450.27) El-Fecr (89): 7; Tefsiri i\u00e7in bak\u0131n\u0131z: Hak Dini Kur\u2019an Dili: 8\/5802-vd.; \u0130bni Kesir (Tere): 15\/8448-8451; (Arap\u00e7a): 8\/416-418; D\u00fcrr\u2019\u00fcl-Mens\u00fbr: 6\/347;\u202628) Bakara: (2)29) Enbiya (21)30) Nazi\u00e2t (79)31) Kasas (28)32) Bakara (2) M\u00fcmin (40): 2533) Al-i \u0130mran (3): 137fEn\u2019am (6): 11; Nahl (16) 36; Nemi (27): 69; Kasas (28) 39-42; Ankebut (29) 33-40; M\u00fc\u2019min (40}<4-6, 45-46, 82-85; Nazi\u00e2t (79 25;Fecr(89):6-14;ilaahir\u202634) Numune olarak bak\u0131n\u0131z; Bakara (2): 51-53; \u0130brahim (14): 5-7; \u015euara (26): 57-59, 63, 65, 117-119,170; Kasas (28): 5-6, 43; M\u00fc\u2019min (40): 51; ilh\u202635) \u015euara (26): 22736) Kasas (28): 537) Al-i \u0130mran (3): 13738) En\u2019am(6):1139) Nahl (16): 3640) Nemi (27): 6941) \u0130sra (17): 77; Ahzab (33): 62; Fat\u0131r (35): 43; Feth (48): 23;\u202642) Sahih-i M\u00fcslim (Tere): 2\/21; (Arap\u00e7a): K. \u0130man\/232; Tirmizi (Tere): 4-385-386; (Arap\u00e7a): K. iman\/13; Tac (Tere): 5\/601; \u0130bni Mace (Tere): 10\/204; (Arap\u00e7a): K. Fiten\/15; Darim\u00ee: Kitab\u2019\u00fcr-Ri-kak\/42; Ahmed \u0130bn-i Hanbel: 1\/184, 398; 2\/177, 222, 389; 4\/73 Cami\u2019\u00fcs-Sa\u011f\u00eer (Tere): 2\/164; (Arap\u00e7a): 2\/16043) Maide (5): 54; Muhammed (47): 38
\n44)Cum\u2019a(62):2-345) Buhar\u00ee (Z\u00fcbde): Sah. 842; Tecrid-i Sarih: 11\/201; Sahih-i M\u00fcslim (Tere): 476-477; (Arap\u00e7a): 2\/1972-1973; Tirmizi (Tere): 5\/371-372,412; \u0130bn-i Kes\u00eer (Tere): 13\/7313; (Arap\u00e7a): 8\/142; Ed-D\u00fcrr\u2019\u00fcl-Mens\u00fbr: 6\/215; Ke\u015f\u015faf: 4\/530; Tefsiri A\u2019zim (Mec-ma\u2019ut-Tef\u00e2sir): 6\/257-258; F\u00ee- Zilal\u2019il-Kur\u2019an (Arap\u00ad\u00e7a): 6\/3566; (Tere): 14\/470-476; ilaahir\u202646) Mektubat (1958 bask\u0131s\u0131): 44347) Geni\u015f bilgi i\u00e7in, bak\u0131n\u0131z; Lisan\u2019ul-Arab (\u0130bn-i Manzur, Edeb\u2019il Havza ne\u015friyat\u0131-Kum, 1405 bask\u0131s\u0131): 15\/126-128; Mu\u2019cem\u2019ul-Ves\u00eet: 660; El- M\u00fcfredat (Er-Ra\u011f\u0131b el-Esbeh\u00e2n\u00ee, Kahraman yay.): 541; El-M\u00fcnc\u00eed (L. Ma\u2019l\u00fbf-Tahran bask\u0131s\u0131): 552; Hak Dini Kur\u2019an Dili: 8\/5770-5772; ibni Kesir (Tere): 15\/8434; (Arap\u00e7a): 8\/406; Beyz\u00e2vi-Hazin-Nesef\u00ee-I. Abbas (Mecm\u00e2\u2019ut-tefasir): 6\/497; D\u00fcrr\u2019\u00fcl-Mens\u00fbr: 6\/342; El-Mizan: 20\/272-27348) F\u00ee-Zilal\u2019il-Kur\u2019an (Tere): 16\/198; (Arap\u00e7a): 6\/3902.49) Hak Dini Kur\u2019an Dili: 8\/5793-5794; Daha geni\u015f bilgi i\u00e7in bak\u0131n\u0131z: Lis\u00e2nu\u2019l-Arab: 8\/183-185; 5\/273-278; El-M\u00fcfredat: 386,804; El-M\u00fcnc\u00eed: 395,885-886; El-Mu\u2019cemu\u2019l-Vesit: 489,1020;\u202650) F\u00ee Zilal\u2019il-Kur\u2019an (Tere): 16\/198-199; (Arap\u00e7a): 6\/3902-290351) Hak Dini Kur\u2019an Dili: 8\/5791; \u0130bni Kesir (Tere): 15\/8444-vd.; (Arap\u00e7a): 8\/412-vd.; F\u00ee Zilal\u2019il-Kur\u2019an (Tere): 16\/198-vd.; (Arap\u00e7a): 6\/3902-vd.; El-Mizan: 20\/278-279; Ed-D\u00fcrr\u00fc\u2019l-Mens\u00fbr: 6\/344-vd.; Ke\u015f\u015faf: 4\/746; Beyz\u00e2v\u00ee-Haz\u00een-Nesef\u00ee-\u0130bni Abbas (Mecm\u00e2\u2019ut-Tef\u00e2sir): 6\/502-vd.;\u2026 Muhtelif lugav\u00ee-\u0131st\u0131lah\u00ee anlam\u00adlar\u0131 i\u00e7in bak\u0131n\u0131z: Lis\u00e2nu\u2019l-Arab: 5\/45-48; El-M\u00fcfredat: 561-562; El-M\u00fcncid: 569-570; El-M\u00fcncemi\u2019l-Vesit: 681;\u202652) Bak\u0131n\u0131z; 33 nolu dipnot.53) \u0130bn\u00fc\u2019l-Esir (Terc\u00fcme): 2\/65; \u0130bn-i Hi\u015fam (Terc-\u00fcm): 1\/353; El-Bidaye: 3\/42;\u202654) S\u00f6zler: 1\/26755) Bak\u0131n\u0131z: Maide (5): 54; Muhammed (47):38; Cum\u2019a(62):2-356) Bak\u0131n\u0131z: 42 nolu dipnot57) Al-i \u0130mran (3): 173.58)Ahzab (33): 22-23. 59)Fecr(89):21-30<\/p>\n","protected":false},"excerpt":{"rendered":"
Evet; and olsun, ol fecr\u2019e ki;.. \u0130nk\u00e2r-\u0131 ul\u00fbhiyet fikrinin, \u015firk, k\u00fcf\u00fcr, zul\u00fcm ve isyan\u0131n \u2018telvis\u2019 etti\u011fi ve \u00e7a\u011f\u0131n ta\u011futlar\u0131n\u0131n karartt\u0131\u011f\u0131 ve tu\u011fyana getirip \u2018ifs\u00e2d\u2019 etti\u011fi \u015fu bedbaht d\u00fcnyam\u0131z\u0131 \u2018\u0130l\u00e2h\u00ee ink\u0131laba\u2019 u\u011fratmak; b\u00e2t\u0131l\u2019dan hakk\u2019a, zul\u00fcm\u00e2ttan nur\u2019a, k\u00fcf\u00fcrden iman\u2019a, \u015firk\u2019den tevhid\u2019e, zul\u00fcm\u2019den ad\u00e2let\u2019e, f\u0131sk\u2019dan-is-yan\u2019dan itaat\u2019e ve ahl\u00e2k\u2019a \u00e7\u0131karmak i\u00e7in do\u011fmu\u015f;.. Af\u00e2k-\u0131 alemi a\u011fartmak ve ayd\u0131nlatmak, d\u00fcnya mazlumlar\u0131na …<\/p>\n","protected":false},"author":3,"featured_media":5806,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,13,17,1737],"tags":[],"class_list":["post-5804","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-eyyamullah","category-gunumuzalimleri","category-hizbullahhakverdi","category-safakta-on-gun"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t