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“Siz, insanlar i\u00e7in meydana \u00e7\u0131kar\u0131lan en hay\u0131rl\u0131 \u00fcmmetsiniz; insanlara ma’rufu emredersiniz ve (onlar\u0131) m\u00fcnkerden de nehyedersiniz! Ve (siz), Allah’a inan\u0131rs\u0131n\u0131z\u2026\u201d(Bunlar\u0131 da, Allah’a olan iman\u0131n\u0131z\u0131n gere\u011fi olarak yapars\u0131n\u0131z.) ”
\n(Al-i \u0130mr\u00e2n: 110)<\/p>\n
\u0130RAN \u0130SLAM CUMHUR\u0130YET\u0130\u2019N\u0130N KURULU\u015e YILD\u00d6N\u00dcM\u00dcN\u00dc KUTLARKEN…<\/p>\n
11 \u015eubat 1979’da \u0130ran co\u011frafyas\u0131nda ger\u00e7ek\u00adle\u015fen ve ‘\u00d6z Muhammedi \u0130sl\u00e2m\u2019\u0131n b\u00fct\u00fcn \u00f6zelliklerini b\u00fcnyesinde ta\u015f\u0131yan cihan-\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131, \u0130l\u00e2h\u00ee yap\u0131s\u0131 ve tabiat\u0131 gere\u011fi, pl\u00e2nl\u0131-programl\u0131 bir \u015fekilde h\u0131zla \u00f6rg\u00fctlenmeye ve kurumla\u015fmaya ba\u015flam\u0131\u015f; ilk olarak da ‘\u0130ran’ topraklar\u0131nda \u0130ran \u0130sl\u00e2m Cumhuriyeti’ni v\u00fccuda getirmi\u015ftir.1 Nisan 1979 tarihinde kurulan \u0130ran \u0130sl\u00e2m Cum\u00adhuriyeti, Allah-u Teala’n\u0131n h\u00fck\u00fcmlerini, ‘\u0130ran’ toprak\u00adlar\u0131 \u00fczerinde ya\u015fayan insanlara ‘bil-f\u00ee\u00eel’ uygulama ve cihan-\u015fum\u00fcl \u0130sl\u00e2m Ink\u0131lab\u0131’na ‘zarf’ ve ‘mahfaza\u2019 olma misyonunu \u00fcstlenmi\u015f; ‘asr-\u0131 saadet’den son\u00adra, m\u00fcsl\u00fcmanlar i\u00e7in ikinci bir ‘Medine’ ve ‘\u00fcmm’\u00fcl- kur\u00e2’ \u00fcnv\u00e2n\u0131n\u0131 alm\u0131\u015ft\u0131r…<\/p>\n
Adem Aleyhissel\u00e2m’dan, Hazret-i Muhammed Mustafa Sallallah\u00fc Aleyhi Ve sellem Efendimize ka\u00addar gelen b\u00fct\u00fcn Peygamberlere g\u00f6nderilmi\u015f bulunan ve Allah’\u0131n indinde yeg\u00e2ne din olan \u0130sl\u00e2m; \u0130l\u00e2h\u00ee karakteri gere\u011fi, tarihin de\u011fi\u015fik d\u00f6nemlerinde yer yer ‘\u0130nk\u0131lab\u00ee’ fonksiyonlar\u0131n\u0131 icr\u00e2 etmi\u015f; son Nebi Res\u00fcl-\u00fc Ekrem (s.a.v.)’de ise, bu ink\u0131l\u00e2b\u00ee fonksiyonu, en m\u00fctek\u00e2mil seviyeye ula\u015fm\u0131\u015ft\u0131r… Cihan-\u015f\u00fcmul ink\u0131l\u00e2b\u00ee bir \u00f6zellikte ve en m\u00fctek\u00e2mil bir h\u00fcviyetle zu\u00adhur etti\u011fi ‘Hicaz’ b\u00f6lgesinde, tedricen \u0130l\u00e2h\u00ee hedefine do\u011fru giden ve z\u0131dd\u0131 olan b\u00fct\u00fcn dinleri ve ideolojileri bertaraf eden \u0130sl\u00e2m; Medine-i M\u00fcnevvere’de te\u015fkil\u00e2tlanarak, “cumhur\u00ee” nitelikli bir ‘devlet ve h\u00fck\u00fcmet’ h\u00e2line gelmi\u015ftir. Ki, \u0130sl\u00e2m’\u0131n “ink\u0131l\u00e2b\u00ee” vasf\u0131, bunu ge\u00adrektirir…<\/p>\n
Evet.. \u0130sl\u00e2m’\u0131n ‘ink\u0131lab\u00ee’ \u00f6zelli\u011fi, giderek te\u015fkil\u00e2t\u00adlanmay\u0131, yani devletle\u015fmeyi gerektirdi\u011fi gibi; “Sultan’en-nasir\u00e2” (yard\u0131mc\u0131 g\u00fc\u00e7 ve kuvvet) h\u00fcviyetinde olan \u0130sl\u00e2m\u00ee devlet ve h\u00fck\u00fcmet de, \u0130sl\u00e2m’\u0131n ‘ink\u0131lab\u00ee’ vasf\u0131n\u0131n korunmas\u0131n\u0131n ve fonksiyonlar\u0131n\u0131n s\u00fcrekli\u00adli\u011finin \u00e2mili, ‘zarf\u0131’ ve ‘mahfazas\u0131’ durumunda olmaktad\u0131r. Onun i\u00e7in; \u0130sl\u00e2m \u0130nk\u0131lab\u0131 ile \u0130sl\u00e2m\u00ee devlet ve h\u00fck\u00fcmet, birbirinin ‘l\u00e2z\u0131m-\u0131 gayr-i muf\u00e2r\u0131k\u0131 h\u00fcviye\u00adtini ta\u015f\u0131makta, birbirlerini gerekli k\u0131lmaktad\u0131r. Bundan dolay\u0131d\u0131r ki; ‘asr-\u0131 saadet’in ger\u00e7ek \u0130sl\u00e2m\u00ee h\u00fck\u00fcmeti ve devleti, Hazret-i Hasan (r.a.)’dan sonra ink\u0131r\u00e2za u\u011fray\u0131nca; \u0130sl\u00e2m’\u0131n ‘k\u00fclli’ nitelikli ‘ink\u0131lab\u00ee’ misyonu g\u00f6r\u00fclmez ve ger\u00e7ek fonksiyonlar\u0131n\u0131 icr\u00e2 edemez ol\u00admu\u015f; ‘\u0130sl\u00e2m’\u0131n ink\u0131lab\u00ee’ vasf\u0131ndan uzak bulunan ‘melik-i adud’lar\u0131n, ad\u0131 \u0130sl\u00e2m olan iktidarlar\u0131 ve h\u00fck\u00fcmet\u00adleri de ‘ger\u00e7ek \u0130sl\u00e2m\u00ee h\u00fck\u00fcmet’ vasf\u0131n\u0131 kazana\u00admam\u0131\u015ft\u0131r…<\/p>\n
\u0130\u015fte; \u00e7a\u011f\u0131m\u0131zda ger\u00e7ekle\u015fen muhte\u015fem \u0130sl\u00e2m \u0130nk\u0131lab\u0131, netice verdi\u011fi \u0130sl\u00e2m\u00ee h\u00fck\u00fcmet ile, s\u00fcrekli\u00adli\u011fini korumu\u015f; yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcnde Allah’\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131 te’sis i\u00e7in \u0130l\u00e2h\u00ee ve ezel\u00ee misyonunu icr\u00e2 etmeye ba\u015flam\u0131\u015ft\u0131r. \u0130ran co\u011frafyas\u0131 \u00fczerinde tesis edilen ‘cumhur\u00ee’ nitelikli ‘\u0130sl\u00e2m\u00ee h\u00fck\u00fcmet’i, in\u015faallah yak\u0131n bir gelecekte, di\u011fer \u0130sl\u00e2m\u00ee h\u00fck\u00fcmet\u00adler takip edecek; Allah-u Teala’n\u0131n y\u00fcce yard\u0131m\u0131yla yery\u00fcz\u00fcn\u00fcn b\u00fcy\u00fck bir kesimi, belki de t\u00fcm\u00fc \u0130sl\u00e2m’\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131 alt\u0131na girecektir…<\/p>\n
Evet; “ve biz ir\u00e2de ediyoruz ki; yery\u00fcz\u00fcnde mustaz’aflara (zay\u0131f b\u0131rak\u0131lm\u0131\u015f olanlara) l\u00fctfede\u00adlim (de) onlar\u0131 (insanlara) imamlar k\u0131lal\u0131m ve (yery\u00fcz\u00fcne) onlar\u0131 v\u00e2ris k\u0131lal\u0131m!” (Kasas: 5) gibi.. ayet-i kerimelerle verilen \u0130l\u00e2h\u00ee va’d ve m\u00fcjde tahak\u00adkuk edecek; ‘cihan-\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131lab\u0131’n\u0131n ekseni etraf\u0131nda ger\u00e7ekle\u015fecek muhtelif \u0130sl\u00e2m\u00ee devletler, yery\u00fcz\u00fcnde \u0130sl\u00e2m\u00ee hakimiyetin simgesi haline gele\u00adcektir. ‘\u0130ran \u0130sl\u00e2m Cumhuriyeti’ni in\u015faallah; ‘Afga\u00adnistan \u0130sl\u00e2m Cumhuriyeti’, ‘Pakistan \u0130sl\u00e2m Cum\u00adhuriyeti’, ‘Azerbaycan \u0130sl\u00e2m Cumhuriyeti’, ‘\u00d6zbe\u00adkistan \u0130sl\u00e2m Cumhuriyeti’ gibi.. her b\u00f6lgeye ait ayr\u0131 ayr\u0131 \u0130sl\u00e2m\u00ee h\u00fck\u00fcmetler takip edecek, bunlar\u0131n t\u00fcm\u00fc bir araya gelerek, ‘Cem\u00e2hir-i m\u00fcttehide-i \u0130sl\u00e2m\u00eeye’ (Birle\u015fik \u0130sl\u00e2m Cumhuriyetleri) ad\u0131yla ‘tek \u0130sl\u00e2m devleti’ olarak v\u00fccut bulacakt\u0131r… Bu da, elbette d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131n ortak \u00e7abalar\u0131 ve bu yolda seferber olmas\u0131yla ger\u00e7ekle\u015fecek; Allah-u Teala’n\u0131n yard\u0131m\u0131 ve rahmeti, M\u00fcsl\u00fcmanlar\u0131n bu cehd-\u00fc gayreti neticesinde gelecektir. Ki; merhum \u0130mam-\u0131 \u00dcmmet, vasiyetnamelerinde, M\u00fcsl\u00fcmanlar\u0131n bu \u0130l\u00e2h\u00ee hedef do\u011frultusunda \u00e7aba ve gayret sarf etmelerini istemi\u015f, Allah-u Teala’n\u0131n sonsuz yard\u0131mlar\u0131na dikkat \u00e7ek\u00admi\u015ftir…<\/p>\n
M\u00e2’lum oldu\u011fu ve\u00e7hiyle; \u0130sl\u00e2m Devleti’, \u0130sl\u00e2m’\u0131n tedav\u00fclde oldu\u011fu, m\u00fctedavil bulundu\u011fu ve yeg\u00e2ne ge\u00e7erlilik kazand\u0131\u011f\u0131 bir idare ve d\u00fczen anlam\u0131ndad\u0131r. \u0130sl\u00e2m h\u00fck\u00fcmeti; \u0130sl\u00e2m’\u0131n h\u00fckmetti\u011fi, \u0130sl\u00e2m\u00ee h\u00fck\u00fcmlerin ge\u00e7erli oldu\u011fu \u0130sl\u00e2m\u00ee d\u00fczen ve y\u00f6netim demektir. ‘\u0130sl\u00e2m Cumhuriyeti’ ise; \u0130sl\u00e2m’\u0131n, M\u00fcsl\u00fcmanlar\u0131n cumhuruna (kalabal\u0131k kesimine, top\u00adlumuna, ezici \u00e7o\u011funlu\u011funa) dayanmak suretiyle uy\u00adguland\u0131\u011f\u0131, “Onlar\u0131n i\u015fleri, aralar\u0131nda \u015f\u00fbr\u00e2 iledir.” (\u015e\u00fbra: 38); “i\u015f hususunda onlarla isti\u015f\u00e2re et!” (Al-i \u0130mran: 159) prensiplerinin hakim oldu\u011fu, M\u00fcsl\u00fcman halk\u0131n sevdi\u011fi \u015fah\u0131slar\u0131n ‘y\u00f6netim’de bulundu\u011fu; ta\u00adhakk\u00fcm ve tasallut \u00fczerine kurulu bir yap\u0131ya, \u00f6rne\u011fin ‘monar\u015fi’ye ve ‘oligar\u015fi’ye yer verilmedi\u011fi, “bir kav\u00admin seyyidi, o kavme hizmet edendir” kaidesinin bil-fiil ge\u00e7erlilik kazand\u0131\u011f\u0131 \u0130sl\u00e2m\u00ee y\u00f6netim’ gibi., an\u00adlamlara gelmektedir. Ki, bu \u00fc\u00e7 terim; birbirlerinin m\u00fcradifi olmakla beraber, daha ihtiyatl\u0131 ve daha salim olan\u0131 “\u0130sl\u00e2m Cumhuriyeti” ad\u0131d\u0131r ve \u0130sl\u00e2m’\u0131n yap\u0131s\u0131y\u00adla daha tenas\u00fcb arz etmektedir.<\/p>\n
Ger\u00e7i; hepsinde, h\u00fck\u00fcmran olan sadece \u0130sl\u00e2m’d\u0131r ve \u0130sl\u00e2m\u00ee h\u00fck\u00fcmlerdir; m\u00fctedavil olan ve ge\u00e7erli g\u00f6r\u00fclen \u015fey ayn\u0131d\u0131r. Fakat baz\u0131 kez olur ki, bunu, yani icr\u00e2 (y\u00fcr\u00fctme) misyonunu bir kral ve sultan da \u00fcstle\u00adnebilir ve bu ‘devlet’ ve ‘h\u00fck\u00fcmet’ kavramlar\u0131yla tez\u00e2t te\u015fkil etmeyebilir. Fakat; ‘cumhuriyet’ kavra\u00adm\u0131nda, bu t\u00fcr bir ihtimalin bulunmas\u0131 m\u00fcmk\u00fcn de\u011fil\u00addir. Bundan dolay\u0131 da, ‘\u0130sl\u00e2m Cumhuriyeti’ kavram\u0131, daha salim ve daha kapsaml\u0131 m\u00fcsbet bir mana ta\u015f\u0131maktad\u0131r. \u0130\u015fte; bu ve benzeri s\u00e2iklerden dolay\u0131d\u0131r ki, cihan-\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131lab\u0131’n\u0131n, netice verdi\u011fi ilk \u0130sl\u00e2m\u00ee d\u00fczene, ‘\u0130sl\u00e2m Cumhuriyeti’ ad\u0131 verilmi\u015f; ha\u00adrita \u00fczerindeki yerinin belirlenmesi noktas\u0131nda da, (\u00fczerinde kuruldu\u011fu co\u011frafyan\u0131n ad\u0131na izafeten) ‘\u0130ran \u0130sl\u00e2m Cumhuriyeti’ diye tersim ve tescil edil\u00admi\u015ftir… \u015eu halde; bu kavramdan dolay\u0131 v\u00e2ki olacak olan itirazlar\u0131n ve tenkidlerin hi\u00e7 bir ilm\u00ee ve \u015fer’\u00ee daya\u00adna\u011f\u0131 bulunmamakta, sadece ind\u00ee ve keyf\u00ee m\u00fclahazalara dayanmaktad\u0131r…<\/p>\n
\u015eu halde; d\u00fcnya’n\u0131n de\u011fi\u015fik b\u00f6lgelerinde (Allah-u Te\u00e2l\u00e2\u2019n\u0131n yard\u0131m\u0131yla) kurulacak olan bu ayr\u0131 ayr\u0131 \u0130sl\u00e2m\u00ee Cumhuriyetlerin, tabiat\u0131yla ayr\u0131 ayr\u0131 mahall\u00ee ‘anayasalar\u0131’ olacak; her birinin resm\u00ee dili, mahall\u00ee- kendi dilleri olacak. Resm\u00ee ‘cumhuriyetin’ cumhur\u00adba\u015fkan\u0131, (belki de h\u00fck\u00fcmet \u00fcyeleri), o co\u011frafya M\u00fcsl\u00fcmanlar\u0131ndan se\u00e7ilecektir. \u00d6rne\u011fin; ‘Pakistan \u0130sl\u00e2m Cumhuriyeti’nin resm\u00ee dili ‘Urduca’, resm\u00ee mezhebi ‘Hanef\u00ee’, Cumhurba\u015fkanlar\u0131 da ‘Pakistanl\u0131’ olacakt\u0131r. ‘\u00d6zbekistan \u0130sl\u00e2m Cumhuriyeti’ vesaireler i\u00e7in de, keza ayn\u0131 durum s\u00f6z konusu olacak, o co\u011frafya halk\u0131n\u0131n dili; mahall\u00ee ‘resm\u00ee dil’; mezhepleri ise, ‘resm\u00ee mezhep’, Cumhurba\u015fkanlar\u0131 da, o b\u00f6lge halk\u0131n\u0131n i\u00e7inden \u00e7\u0131kacakt\u0131r. Bu cumhuriyetlerin mey\u00addana getirece\u011fi ‘D\u00fcnya \u0130sl\u00e2m Cumhuriyetleri’ veya ‘Birle\u015fik \u0130sl\u00e2m Cumhuriyetleri’ne ait ‘umum\u00ee (fede\u00adral) anayasa’ elbette ayr\u0131 olacak; ‘\u0130mam’\u0131n (rehber’in; mezhebi ve co\u011frafyas\u0131 ise, asla s\u00f6z konusu olmaya\u00adcak Kur’an dili, ‘umum\u00ee resmi dil’ h\u00fcviyetine gelecek; ‘tek ordu’ ve ‘tek merkez\u00ee otorite’ esas al\u0131nacakt\u0131r. ‘\u0130ran \u0130sl\u00e2m Cumhuriyeti’nin anayasas\u0131nda, resm\u00ee di\u00adlin ‘Fars\u00e7a’, resm\u00ee mezhebin ‘\u0130sn\u00ee a\u015fer\u00eeyye’ (C\u00e2’fer\u00eeyye) ve Cumhurba\u015fkan\u0131n\u0131n ‘\u0130ran as\u0131ll\u0131’ kay\u0131tlar\u0131n\u0131n bulunmas\u0131, ‘Rehber’ i\u00e7in b\u00f6yle \u015fartlar\u0131n-kay\u0131tlar\u0131n bu\u00adlunmamas\u0131, i\u015fte izah edilen bu ger\u00e7eklerden kaynak\u00adlanmaktad\u0131r. “el-h\u00fckm\u00fc lil-ekser’ (h\u00fck\u00fcm \u00e7o\u011fun\u00adlu\u011fa g\u00f6re verilir) k\u00e2idesi buna mesned olmakta; in\u00adsan f\u0131tr\u00e2t\u0131 ise, bunu gerekli k\u0131lmaktad\u0131r. Ki; “Allah-u Teala, peygamberleri de kendi kavmi aras\u0131ndan \u00e7\u0131karmakta ve kendi kavminin dilleri ile g\u00f6nder\u00admektedir.” (Bak\u0131n\u0131z; Bakara: 54; M\u00e2ide: 20; En’am: 80, 83,135; A’raf: 59-61, 65-68, 73, 75, 80-83, 85, 94; \u0130brahim: 5; \u0130laahir…) Ve; b\u00f6ylece, Kur’an-\u0131 Kerim, M\u00fcsl\u00fcmanlara, bu konuda apa\u00e7\u0131k bir yol ve us\u00fbl g\u00f6stermektedir…<\/p>\n
Allah-u Te\u00e2l\u00e2\u2019n\u0131n indinde yeg\u00e2ne din olan, ba\u015ftan ba\u015fa ‘adaleti’ temsil eden \u0130sl\u00e2m; insanl\u0131k hayat\u0131n\u0131 idare etmesi, toplum hayat\u0131n\u0131 huzura ve saadete ka\u00advu\u015fturmas\u0131 i\u00e7in Allah-u Teala taraf\u0131ndan g\u00f6nderilmi\u015f il\u00e2h\u00ee h\u00fck\u00fcmler ve kanunlar manzumesidir. O Y\u00fcce di\u00adnin, yer y\u00fcz\u00fcn\u00fcn t\u00fcm b\u00f6lgelerinde ‘hakim’ k\u0131l\u0131nmas\u0131 i\u00e7in \u00e7aba sarf etmeleri, \u0130sl\u00e2m’\u0131n z\u0131dd\u0131 olan t\u00fcm ideolo\u00adjilerin bertaraf edilmesi hususunda b\u00fcy\u00fck bir cehd-\u00fc gayret i\u00e7erisine girmeleri, d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131n en \u00f6nde gelen asl\u00ee ve iman\u0131 vazifeleridir… M\u00fcsl\u00fcman\u00adlar\u0131n da, t\u00fcm insanlar\u0131n da kurtulu\u015fu buna ba\u011fl\u0131d\u0131r…<\/p>\n
M\u00fcsl\u00fcmanlar, yery\u00fcz\u00fcnde \u0130sl\u00e2m’\u0131n canl\u0131 timsali, bek\u00e7isi, Allah-u Teala’n\u0131n ve \u0130l\u00e2h\u00ee nizam\u0131n m\u00fccessem ayetleri ve \u015fahitleri h\u00fckm\u00fcndedir ve, \u0130l\u00e2h\u00ee adaleti ve \u015feh\u00e2deti, ger\u00e7ek anlam\u0131yla if\u00e2 etme zorunlulu\u011fu ite kar\u015f\u0131 kar\u015f\u0131yad\u0131r.<\/p>\n
“Ey \u0130man edenler! Allah i\u00e7in daima do\u011fru h\u00fckmedin; adalete tam uygun \u015fahitlikte bulu\u00adnun!..” (M\u00e2ide: 8); “…E\u011fer h\u00fckmedersen, aralar\u0131n\u00adda adaletle h\u00fckmet! \u015e\u00fcphe yok ki Allah, adaletle h\u00fckmedenleri sever.” (M\u00e2ide: 42); “Siz, insanlar i\u00e7in meydana \u00e7\u0131kar\u0131lan en hay\u0131rl\u0131 \u00fcmmetsiniz; in\u00adsanlara marufu emredersiniz ve (onlar\u0131) m\u00fcnkerden de nehyedersiniz! Ve (siz), Allah’a inan\u0131rs\u0131\u00adn\u0131z… (Bunlar\u0131 da, Allah’a olan iman\u0131n\u0131z\u0131n gere\u011fi ola\u00adrak yapars\u0131n\u0131z.)…” (Al-i imran: 110)<\/p>\n
“Ve Sana da, \u00f6nceki kitab\u0131 tasdik eden ve ona, emin bir tan\u0131k olan kitab\u0131 (Kur’an\u0131), hakk olarak in\u00addirdik. Art\u0131k aralar\u0131nda, Allah’\u0131n indirdi\u011fine (h\u00fck\u00fcmlerine) g\u00f6re h\u00fck\u00fcm ver ve sana gelen ger\u00e7ek(h\u00fck\u00fcmler)den d\u00f6n\u00fcp onlar\u0131n isteklerine uy\u00adma! Sizden her birinize bir \u015feri\u00e2t, bir yol tayin ettik ve Allah dileseydi sizi tek \u00fcmmet yapard\u0131; fakat si\u00adze verdi\u011fi h\u00fck\u00fcmler hususunda sizi ibtil\u00e2 (imti\u00adhan) etmektedir. (O halde) siz de, art\u0131k hay\u0131rl\u0131 i\u015fler\u00adde yar\u0131\u015f\u0131n! Ve hepiniz Allah’a r\u00fccu edeceksiniz; (O da) haklar\u0131nda ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz \u015feyleri size haber verecektir.” (M\u00e2ide: 48)…<\/p>\n
“\u015e\u00fcphe yok ki Allah, emanetleri ehline verme\u00adnizi ve insanlar aras\u0131nda h\u00fckmetti\u011finiz zaman adaletle h\u00fckmetmenizi emrediyor. Ger\u00e7ekten de Allah, size g\u00fczel de \u00f6\u011f\u00fct (ve nasihat) ediyor. \u015e\u00fcphe yok ki Allah, her \u015feyi duyar, g\u00f6r\u00fcr.” (Nisa: 58); “Ey iman edenler! Allah i\u00e7in daima adaleti tam yerine getirin ve \u015fahitli\u011fi o yolda yap\u0131n; e\u011fer nefsinizin veya valideyninizin ve akrabalar\u0131n\u0131z\u0131n aleyhine de olsa! Hatta zengin veya fakir de olsa (adaleti tam tatbik edin, ay\u0131r\u0131m yapmay\u0131n!), \u00e7\u00fcnk\u00fc Allah, ikisine de sizden ziyade sahiptir, (gerekirse) onlar\u0131 sizden daha fazla korur ve siz, adaleti icra ederken, nef\u00adsinizin dile\u011fine uymay\u0131n! Bir taraf\u0131 g\u00f6zeterek h\u00fck\u00fcm verir yahut birinden y\u00fcz \u00e7evirirseniz, bilin ki Allah \u015f\u00fcphe yok, yapt\u0131klar\u0131n\u0131z\u0131n hepsinden ha\u00adberdard\u0131r.” (Nisa: 135); “Yaratt\u0131klar\u0131m\u0131zdan (\u00f6yle) bir topluluk var ki, halk\u0131 ger\u00e7e\u011fe ir\u015f\u00e2d eder ve ger\u00ad\u00e7ek olarak adaletle muamelede bulunur.” (A’raf: 181)… gibi, pek \u00e7ok ayetler, mutlak hakk adalet ve iyilik olan \u0130sl\u00e2m’\u0131n ve \u0130l\u00e2h\u00ee h\u00fck\u00fcmlerinin uygulan\u00admas\u0131n\u0131 ve \u0130nsanlar aras\u0131nda onunla mu\u00e2mele edilme\u00adsini emretmekte, bunu t\u00fcm iman eden M\u00fcsl\u00fcmanlara il\u00e2h\u00ee bir g\u00f6rev olarak vermektedir…<\/p>\n
Tab\u00ee\u00ee ki, b\u00fct\u00fcn bunlar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in, \u0130sl\u00e2m’\u0131n cihan-\u015f\u00fcmul ‘ink\u0131lab\u0131’ misyonuna i\u015flerlik kazand\u0131rmak ve bunun neticesi olarak \u0130sl\u00e2m\u00ee, devlet ve h\u00fck\u00fcmet olarak h\u00e2kim k\u0131lmak gerekir. Zira; \u0130sl\u00e2m\u00ee devletin ve h\u00fck\u00fcmetin, icra ve infaz edici g\u00fcc\u00fc ol\u00admay\u0131nca, mutlak adalet olan \u0130l\u00e2h\u00ee h\u00fck\u00fcmlerin tatbiki m\u00fcmk\u00fcn de\u011fildir. \u0130\u015fte; \u0130sl\u00e2m \u0130nk\u0131lab\u0131\u2019n\u0131n ger\u00e7ek\u00adle\u015fmesinden sonra, ‘\u0130ran \u0130sl\u00e2m Cumhuriyeti’, bu \u0130l\u00e2h\u00ee ve \u0130sl\u00e2m\u00ee gereklilik neticesinde kurulmu\u015f, tarih\u00ee, \u0130l\u00e2h\u00ee Nebev\u00ee misyonunu if\u00e2’ya ba\u015flam\u0131\u015ft\u0131r… Cihan\u00ad\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131lab\u0131\u2019n\u0131n \u0130l\u00e2h\u00ee tesiri ile par\u00e7alanan emperyalist d\u00fcnya y\u0131k\u0131lmaya; hakk\u0131n, ‘sultan’en- n\u00e2sir\u00e2’ h\u00fcviyetiyle zuhurundan-sonra, b\u00e2t\u0131l d\u00fczenler z\u00e2il olmaya; d\u00fcnyan\u0131n de\u011fi\u015fik b\u00f6lgelerinde kurulacak olan, de\u011fi\u015fik ‘\u0130sl\u00e2m Cumhuriyetlerimin al\u00e2metleri g\u00f6r\u00fclmeye; ve ‘cem\u00e2hir-i m\u00fcttehide-i isl\u00e2miyye’ye do\u011fru yol al\u0131nmaya ba\u015flam\u0131\u015f, k\u0131saca; “\u0130sl\u00e2m \u00c7a\u011f\u0131”n\u0131n nur\u00e2n\u00ee kap\u0131s\u0131, art\u0131k a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Emperyalist g\u00fc\u00e7lerin ve u\u015faklar\u0131n\u0131n kudurmu\u015flu\u011fu art\u0131k fayda vermeyecek, ‘ba\u011f\u0131ms\u0131zl\u0131k’ ve ‘h\u00fcrriyet’ dalgalar\u0131n\u0131 durdurmaya g\u00fc\u00e7leri yetmeye\u00adcek; bu gidi\u015f, yegane h\u00fcrriyet, \u0130zzet, adalet, huzur ve saadet nizam\u0131 olar\u0131 \u0130sl\u00e2m’\u0131n, cihan-\u015f\u00fcmul hakimiyeti\u00adni netice verecektir, in\u015faallah… \u0130nananlara ve t\u00fcm mustaz’af insanl\u0131\u011fa, ba\u015flayan bu il\u00e2h\u00ee “\u0130sl\u00e2m \u00e7a\u011f\u0131” kutlu olsun!..<\/p>\n
Not: \u00dcstad Hizbullah HAKVERD\u0130 taraf\u0131ndan kaleme al\u0131nan bu yaz\u0131 DAVET Dergisi\u2019nin Nisan 1990 say\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
“Siz, insanlar i\u00e7in meydana \u00e7\u0131kar\u0131lan en hay\u0131rl\u0131 \u00fcmmetsiniz; insanlara ma’rufu emredersiniz ve (onlar\u0131) m\u00fcnkerden de nehyedersiniz! Ve (siz), Allah’a inan\u0131rs\u0131n\u0131z\u2026\u201d(Bunlar\u0131 da, Allah’a olan iman\u0131n\u0131z\u0131n gere\u011fi olarak yapars\u0131n\u0131z.) ” (Al-i \u0130mr\u00e2n: 110) \u0130RAN \u0130SLAM CUMHUR\u0130YET\u0130\u2019N\u0130N KURULU\u015e YILD\u00d6N\u00dcM\u00dcN\u00dc KUTLARKEN… 11 \u015eubat 1979’da \u0130ran co\u011frafyas\u0131nda ger\u00e7ek\u00adle\u015fen ve ‘\u00d6z Muhammedi \u0130sl\u00e2m\u2019\u0131n b\u00fct\u00fcn \u00f6zelliklerini b\u00fcnyesinde ta\u015f\u0131yan cihan-\u015f\u00fcmul \u0130sl\u00e2m \u0130nk\u0131l\u00e2b\u0131, \u0130l\u00e2h\u00ee …<\/p>\n","protected":false},"author":3,"featured_media":5827,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,13,17,1737],"tags":[],"class_list":["post-5826","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-eyyamullah","category-gunumuzalimleri","category-hizbullahhakverdi","category-safakta-on-gun"],"aioseo_notices":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/comments?post=5826"}],"version-history":[{"count":2,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5826\/revisions"}],"predecessor-version":[{"id":6260,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5826\/revisions\/6260"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/media\/5827"}],"wp:attachment":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/media?parent=5826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/categories?post=5826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/tags?post=5826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}