![\"\"](\"https:\/\/islamidavet.com\/tasarim\/wp-content\/uploads\/2020\/03\/312.jpg\")
\n\u00dcstad Bedi\u00fczzaman Said Nursi\u2019nin K\u0131saca Hayat\u0131\u2019n\u0131 okuyaca\u011f\u0131n\u0131z bu yaz\u0131da Bedi\u00fczzaman\u2019\u0131n \u00f6rnek hayat\u0131 ve ya\u015fant\u0131s\u0131n\u0131 \u00f6\u011freneceksiniz.<\/p>\n
Bu yaz\u0131 DAVET Dergisi\u2019nin Mart 1990-Nisan 1990 say\u0131lar\u0131ndan iktibas edilmi\u015ftir.
\nSaid Nursi Hak ile B\u00e2t\u0131l\u2019\u0131n m\u00fcc\u00e2dele sahnesi olan insanl\u0131k tarihi boyunca, kendilerini -b\u00fct\u00fcn varl\u0131klar\u0131yla- Hakka adam\u0131\u015f, hakk\u0131n ihkak\u0131 ve \u2018h\u00fck\u00fcmranl\u0131\u011f\u0131 u\u011fruna \u00f6l\u00fcmleri istihkar etmi\u015f b\u00fcy\u00fck \u0130slam kahramanlar\u0131 m\u00fc\u015fahede edilmi\u015f, bunlar\u0131n b\u00fcy\u00fck fed\u00e2k\u00e2rl\u0131klar\u0131 sayesinde, yegane hak dini temsil eden \u0130sl\u00e2m, yok olmaktan kurtulmu\u015f, bu b\u00fcy\u00fck \u015fahsiyetler, \u0130sl\u00e2m\u2019\u0131n muhafazas\u0131 hususunda, birer \u0130l\u00e2h\u00ee sebeb ve vesile olmu\u015flard\u0131r\u2026 i\u015fte; \u00dcstad Bediuzzaman Said-i Nurs\u00ee (EI-K\u00fcrd\u00ee) Hz.leri de, \u0130sl\u00e2m\u2019\u0131n yeti\u015ftirdi\u011fi ender kahramanlardan biridir\u2026<\/p>\n
\u00dcstad Bedi\u00fczzaman Said Nursi\u2019nin K\u0131saca Hayat\u0131
\n\u201cHer as\u0131r\u2019da bir m\u00fcceddidin \u00e7\u0131k\u0131p dini ihya ve tecdid edece\u011fine dair\u201d mal\u00fbm hadis-i \u015ferifin s\u0131rr\u0131na masadak olan \u00dcstad Said Nursi, Hicr\u00ee 1290\/Mil\u00e2d\u00ee 1873 tarihinde Bitlis\u2019e ba\u011fl\u0131 Hizan kazas\u0131n\u0131n \u0130sparit nahiyesinin \u2018Nurs\u2019 k\u00f6y\u00fcnde do\u011fmu\u015f, bundan dolay\u0131 da \u2018Nurs\u00ee\u2019 (Nurs\u2019lu] lakab\u0131n\u0131 (soyad\u0131n\u0131) alm\u0131\u015ft\u0131r. Babas\u0131n\u0131n ad\u0131 Mirza, annesinin adi ise Nuriye\u2019dir, ilk tahsiline Ta\u011f medresesinde ba\u015flayan \u00dcstad Said-i Nurs\u00ee Hz.leri, o zamanda me\u015fhur olan Bitlis, Tillo, Hizan, N\u00fckus Siirt ye Van medreselerinde, de\u011fi\u015fik, \u00f6nde gelen \u0130sl\u00e2m alimlerinden tahsilini ikm\u00e2l etmi\u015ftir. Bilhassa, Resulullah Sallallahu Aleyhi ve Alihi ve Sellem Efendimizi r\u00fc\u2019y\u00e2da g\u00f6r\u00fcp, ilim talebinde bulunup, bu hususta \u2018vesile\u2019 ve \u2018\u015fefaat\u00e7i\u2019 olmas\u0131n\u0131 niyaz etmesinden sonra, vehb\u00ee olarak essiz ilimlere ve b\u00fcy\u00fck feyizlere mazhar olmu\u015f, art\u0131k b\u00fct\u00fcn ulema, huzurunda diz \u00e7\u00f6ker duruma gelmi\u015ftir. Ki, \u2018Bedi\u00fczzaman (Zaman\u0131n Bed\u00ee\u00ee; h\u00e2rikas\u0131, essiz alimi, ilmin ve alimlerin ba\u015f\u0131, ac\u00e2ibi\u2026) unvan\u0131, \u00e7a\u011f\u0131n\u0131n ulem\u00e2s\u0131 taraf\u0131ndan, iste bundan dolay\u0131 kendisine verilmi\u015ftir\u2026
\nS\u00fcrekli ilm\u00ee \u2018m\u00fcnazaralarla\u2019 ilk hayatini ge\u00e7iren ve b\u00fct\u00fcn ulem\u00e2\u2019y\u0131 kendisine meftun b\u0131rakan \u00dcstad Said- i Nurs\u00ee Hz.leri, bir ara gazetelerden; g\u00fcn\u00fcm\u00fcz\u00fcn Amerikan emperyalizminin o zamanki temsilcisi olan \u0130ngiliz emperyalizminin \u2018m\u00fcstemlek\u00e2t\u2019 (s\u00f6m\u00fcrge \u00fclkeler isleri) bakan\u0131n\u0131n, \u0130ngiltere avam kamaras\u0131nda, eline Kur\u2019an-\u0131 Kerimi alarak; \u201cbu Kur\u2019an, M\u00fcsl\u00fcmanlar\u0131n elinde bulunduk\u00e7a biz onlara tamamen hakim olamay\u0131z. Ne yap\u0131p yapmal\u0131y\u0131z, ya bu Kur\u2019an\u2019\u0131 onlar\u0131n aras\u0131ndan kald\u0131rmal\u0131y\u0131z, yahut M\u00fcsl\u00fcmanlar\u0131 bu Kur\u2019an\u2019dan so\u011futmal\u0131y\u0131z.\u201d seklinde bir konu\u015fma yapt\u0131\u011f\u0131n\u0131 okur. iste bu haber, b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc \u0130sl\u00e2m\u2019\u0131n ye Kur\u2019an\u2019\u0131n m\u00fcdafaas\u0131na hasretmesine, bunun i\u00e7in de evlenme dahil, d\u00fcnya ile kendini me\u015fgul edecek ve mukaddes savunmaya engel olabilecek b\u00fct\u00fcn kay\u0131tlardan uzakla\u015fmas\u0131na ve s\u00e2dece Kur\u2019an \u00fczerine me\u015fgalesini teksif etmesine sebeb olmu\u015f, hakim l\u00e2ik rejimin seyir \u00e7izgisi ve ma\u2019lum uygulamalar\u0131 da mezk\u00fbr ide\u00e2linin tezah\u00fcr\u00fc olan Risale-i Nur\u2019lar\u0131n do\u011fusunu sonu\u00e7 vermi\u015ftir\u2026<\/p>\n
Said Nursi \u015eam\u2019da
\nBir ara, o zaman Osmanl\u0131 s\u0131n\u0131rlar\u0131 i\u00e7erisinde bulunan \u2018\u015eam\u2019a\u2019 giden \u00dcstad Bedi\u00fczzaman Said Nursi Hz.leri \u015eam ulem\u00e2s\u0131n\u0131n \u0131srar\u0131 \u00fczerine, \u2018Cami-i Emev\u00ee\u2019de onbinlerce cem\u00e2atin ve y\u00fczlerce ulem\u00e2\u2019n\u0131n huzurunda, ba\u015ftan ba\u015fa siy\u00e2s\u00ee ve i\u00e7tima\u00ee muhtevaya] sahip olan ve \u2018Hutbe-i \u015e\u00e2m\u00eeye\u2019 diye an\u0131lan hutbeyi irticalen ve Arap\u00e7a olarak ir\u00e2d etmi\u015ftir. H\u00e2l\u00e2, \u00f6nemini koruyan ve \u00e7ok b\u00fcy\u00fck dersler ve m\u00fcjdeler ta\u015f\u0131yan bu] hutbe, Sam b\u00f6lgesinde ye s\u00e2ir \u0130sl\u00e2m \u00fclkelerinde] b\u00fcy\u00fck yank\u0131lar husule getirmi\u015f, ad\u0131 ge\u00e7en hutbe\u2019nin, pek \u00e7ok say\u0131da bask\u0131lar\u0131 yap\u0131larak yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n
Said-i Nursi \u0130stanbul\u2019a Geliyor
\nDaha sonra, Osmanl\u0131 saltanat\u0131n\u0131n \u2018p\u00e2y-i taht\u0131na\u2019, yani \u0130stanbul\u2019a gelmeye karar veren \u00dcstad Bediuzzaman Said Nursi\u2019nin \u0130stanbul\u2019a geli\u015fi, bir gazetede (Ahmed Ramiz bey imzasiyle) su man\u015fetle verilmi\u015ftir: \u201csark\u0131n yal\u00e7\u0131n kayal\u0131klar\u0131ndan bir ate\u015fpare-i zek\u00e2, \u0130stanbul afak\u0131nda tulu\u2019 etti!\u2026\u201d, \u201c\u0130stanbul\u2019a yerle\u015fen \u00dcstad, ikametg\u00e2h\u0131na s\u00f6yle, bir levha asar: \u201cburada her m\u00fc\u015fkil halledilir, her su\u00e2le cevap verilir; fakat su\u00e2l sorulmaz!\u201d. B\u00f6ylece, bir k\u0131s\u0131m ulema\u2019da bulunmas\u0131 muhtemel \u2018en\u00e2niyet-i ilm\u00eeyeyi\u2019 y\u0131kmay\u0131, ya\u015fa ve \u015f\u00f6hrete k\u00f6le olunulmamas\u0131n\u0131 sa\u011flamay\u0131 ama\u00e7lar. Tab\u00ee\u00ee ki, ! kafileler h\u00e2linde \u2018m\u00fcnazara\u2019 ve m\u00fcb\u00e2hese i\u00e7in gelen b\u00fct\u00fcn ulem\u00e2, ya ikna veya ilzam olarak geri d\u00f6n\u00fcyor, \u00dcstad\u2019\u0131n, ger\u00e7ekten de \u2018Bediuzzaman\u2019 oldu\u011funu itiraf etmek mecburiyetinde kal\u0131yordu\u2026
\nBir ara \u0130stanbul\u2019a gelmi\u015f bulunan Cami\u2019ul-Ezher\u2019in \u00fcnl\u00fc reisi (rekt\u00f6r\u00fc) \u015eeyh B\u00e2hid Efendiyi de, \u00dcstad\u2019la g\u00f6r\u00fc\u015ft\u00fcrmeye ve m\u00fcnazaraya ikna eden \u0130stanbul ulemas\u0131, \u00dcstad\u0131n ilzam edilmesi maksadiyle bu ortam\u0131n olu\u015fturulmas\u0131na \u00e7al\u0131\u015f\u0131r; ve nihayet bir namaz vakti Ayasofya Camiinden \u00e7\u0131k\u0131p oturduklar\u0131 bir \u00e7ayhanede bu f\u0131rsat do\u011far. Ve \u015eeyh B\u00e2hid Efendi, \u00dcstad\u2019\u0131n umman gibi bilinen ilmini de\u011fil, siy\u00e2s\u00ee ve i\u00e7tima\u00ee malumatini, vukufiyetin\u00ee ve istikb\u00e2le ait g\u00f6r\u00fc\u015flerini \u00f6\u011frenmek maksadiyle; \u201cAvrupa ve Osmanl\u0131lar hakk\u0131nda ne diyorsun? Gelecekleri hakk\u0131nda fikriniz-g\u00f6r\u00fc\u015f\u00fcn\u00fcz nedir?\u201d der. \u00dcstad Bediuzzaman Said-i Nursi de, hi\u00e7 d\u00fc\u015f\u00fcnmeden:
\n\u201cAvrupa bir \u0130sl\u00e2m devletine h\u00e2miledir; g\u00fcn\u00fcn birinde onu do\u011furacak. Osmanl\u0131lar da Avrupa\u2019ya h\u00e2mile\u2019dir; g\u00fcn\u00fcn birinde o da, onu do\u011furacakt\u0131r\u2026\u201d cevab\u0131n\u0131 verir. Bunun \u00fczerine \u015eeyh B\u00e2hid efendi; \u201cbu gen\u00e7le m\u00fcnazara edilmez! Ben de ayni kanaatteydim, fakat, bu kadar veciz ve belig\u00e2ne bir tarz\u2019da ifade etmek, ancak Bedi\u00fczzamana hasd\u0131r!\u201d demi\u015f ve \u00e7ok b\u00fcy\u00fck takdirlerini bildirmi\u015ftir. Ki; merhum \u00dcstad\u0131n: bildirdi\u011fi gibi\u2026 Osmanl\u0131lar Avrupai L\u00e2ik T\u00fcrkiye\u2019yi do\u011furmu\u015f, Avrupa ise, h\u00e2mile oldu\u011fu \u0130sl\u00e2m\u2019a d\u00f6n\u00fc\u015f sanc\u0131s\u0131n\u0131 bu g\u00fcnlerde \u00e7ekme\u011fe ba\u015flam\u0131\u015ft\u0131r, in\u015faallah\u2026<\/p>\n
Said Nurs\u00ee ve 31 Mart Olay\u0131
\nNihayet, ma\u2019l\u00fbm ve me\u015fhur 31-Mart h\u00e2disesi meydana gelir. Bu vesile edilerek, b\u00fct\u00fcn \u0130sl\u00e2mi \u00e7evreler b\u00fcy\u00fck bir bask\u0131 ve ter\u00f6r alt\u0131na al\u0131n\u0131r. \u015eeriat istedikleri iddi\u00e2siyle yarg\u0131lanan 15 me\u015fhur hoca ve ileri gelen daha ba\u015fka M\u00fcsl\u00fcmanlar, ittihat\u00e7\u0131 komiteciler taraf\u0131ndan idam edilir. \u2018Divan-i Harb-i \u00d6rfi\u2019 mahkemesinin a\u00e7\u0131k bah\u00e7esinde, dara\u011fac\u0131nda sallanan bu mazlumlar\u0131n g\u00f6r\u00fclece\u011fi bir yerde, psikolojik y\u00f6nden \u00fcrk\u00fctmek amac\u0131yla, \u00dcstad Bediuzzaman Said Nursi dahi ayni su\u00e7tan(?) dolay\u0131 muhakeme edilir ve mahkeme reisi me\u015fhur z\u00e2lim ve c\u00e2n\u00ee Hur\u015fit Pa\u015fa taraf\u0131ndan:
\n\u201cSende mi \u015feriat istemi\u015fsin?\u201d su\u00e2li sorulur; ve dara\u011fac\u0131nda sallanan mazlumlara i\u015f\u00e2reten dikkati \u00e7ekilir, b\u00f6ylece, ak\u0131llar\u0131nca g\u00f6zda\u011f\u0131 verilir. \u00dcstad Said Nursi ise, ger\u00e7ekten tarihde benzeri az g\u00f6r\u00fclen bir \u015feh\u00e2met ve cesaretle:
\n\u201cEvet;.. \u015eeri\u00e2t\u0131n bir hakikat\u0131na, bin ruhum olsa, hepsini feda etmeye haz\u0131r\u0131m. Zira \u015feriat, sebeb-i s\u00e2adet ve ad\u00e2let-i mahz ve fazilettir\u2026\u201d diye cevap verir; ve, olay\u0131n provakasyon y\u00f6n\u00fcne dikkat \u00e7ekip, idam edilenlerin mazlum oldu\u011funu, ittihat\u00e7\u0131lar\u0131n perde alt\u0131ndaki oyunlar\u0131na i\u015faret ederek \u201c\u2026Fakat, ihtil\u00e2lcilerin isteyi\u015fi gibi de\u011fil!\u201d der ve kahramanca bir savunma yaparak, her an i\u00e7in \u2018idama\u2019 haz\u0131r oldu\u011funu mahkemeye bildirir\u2026 Fakat; il\u00e2h\u00ee takdir, idam edilmesine imk\u00e2n vermez; \u00dcstad Said-i Nursi\u2019nin muhakeme edildi\u011fi binan\u0131n etraf\u0131n\u0131n ve \u00e7evre yollar\u0131n, onbinlerce \u015farkl\u0131 M\u00fcsl\u00fcmanlar taraf\u0131ndan \u00e7evrilmi\u015f olmas\u0131, \u00dcstad\u2019\u0131n lehine ve mahkeme aleyhine b\u00fcy\u00fck tezah\u00fcratlar\u0131n yap\u0131lmas\u0131, ayr\u0131ca \u00dcstad\u2019in pervas\u0131z savunmas\u0131, gibi fakt\u00f6rler mahkeme heyetini \u00fcrk\u00fctm\u00fc\u015f, \u2018idam\u2019 karar\u0131 yerine \u2018ber\u00e2et\u2019 karar\u0131 verilmi\u015ftir. Kendisinden te\u015fekk\u00fcr bekleyen mahkeme heyetinin, y\u00fcz\u00fcne bakmadan mahkeme salonunda; \u201cZalimler i\u00e7in ya\u015fas\u0131n Cehennem!. -Zalimler i\u00e7in ya\u015fas\u0131n Cehennem!..\u201d diye diye ilerleyen ve kendini d\u0131\u015far\u0131da bekleyen muazzam kalabal\u0131k taraf\u0131ndan b\u00fcy\u00fck bir co\u015fku ile kar\u015f\u0131lanan \u00dcstad Bediuzzaman Said-i Nursi Hz.leri, Beyaz\u0131t\u2019tan Sultanahmed\u2019e kadar halkla birlikte y\u00fcr\u00fcy\u00fc\u015f yapm\u0131\u015f ve \u201cZalimler i\u00e7in ya\u015fas\u0131n Cehennem!..\u201d demeye y\u00fcr\u00fcy\u00fc\u015f boyunca devam etmi\u015ftir\u2026<\/p>\n
Said-i Nursi\u2019nin Ruslara Esir Olu\u015fu
\nHakim olan d\u00fczenlerden \u2018g\u00f6rev\u2019 almayan, onlara askerlik de yapmayan \u00dcstad Bediuzzaman Said-i Nursi Hz.leri, Birinci Cihan Savas\u0131 \u00f6ncesi \u00f6zledi\u011fi memleketine gider ve Van\u2019da \u2018Horhor\u2019 medresesinde 300\u2019den fazla talebelerine dersler vermeye ba\u015flar, b\u00fct\u00fcn \u00f6\u011frencilerini \u2018silahland\u0131ran\u2019 ve \u2018ilimle silah, her zaman bir arada bulunmal\u0131d\u0131r; ilimde oldu\u011fu gibi, fed\u00e2ilikde ve kahramanl\u0131kda da ecdad\u0131m\u0131za l\u00e2y\u0131k olmal\u0131y\u0131z!..\u201d diyen \u00dcstad, Birinci Cihan Savas\u0131n\u0131n \u00e7\u0131kmas\u0131 ve Do\u011fu Anadolu\u2019nun Rus-Ermeni birlikleri taraf\u0131ndan i\u015fgal edilme tehlikesi ile kar\u015f\u0131 kar\u015f\u0131ya gelmesi \u00fczerine, hemen sil\u00e2ha sar\u0131lm\u0131\u015f; 300 talebesi ile bir \u2018milis alay\u0131\u2019 kurarak \u2018g\u00f6n\u00fcll\u00fc k\u00fcrd alay komutan\u0131\u2019 unv\u00e2n\u0131yla Ruslara ve Ermenilere kar\u015f\u0131, b\u00fcy\u00fck bir sava\u015fa tutu\u015fmu\u015ftur. Van, Bitlis illerinin savunmas\u0131n\u0131 \u00fcstlenen ve \u015fehir halk\u0131n\u0131n katli\u00e2m edilmeden g\u00f6\u00e7ebilmelerini sa\u011flayan \u00dcstad Said-i Nursi Hz.leri, b\u00fct\u00fcn talebelerini \u015fehid verdikten sonra, kendisi de yaral\u0131 olarak Ruslara esir d\u00fc\u015fm\u00fc\u015f ve Ruslar taraf\u0131ndan Sibirya\u2019n\u0131n Kosturma \u015fehrindeki esirler kamp\u0131na g\u00f6t\u00fcr\u00fclm\u00fc\u015ft\u00fcr. S\u0131ras\u0131 gelmi\u015fken, sunu da belirtelim ki; \u00dcstad Bediuzzaman, me\u015fhur \u2018i\u015f\u00e2r\u00e2t\u2019ul-i\u2019c\u00e2z\u2019 tefsirini, bu sava\u015f esnas\u0131nda ve f\u0131rsat buldu\u011fu zamanlarda talebesi ve cihad arkada\u015f\u0131 olan Molla Habibe dikte ettirmi\u015f, yanlar\u0131na d\u00fc\u015fen top mermileri bile lah\u00fbt\u00ee ve ma\u2019nev\u00ee \u00e2lemine etki edememi\u015f, kendisini Kur\u2019an\u2019\u0131n il\u00e2h\u00ee ve ruh\u00ee tefekk\u00fcr\u00fcnden al\u0131koyamam\u0131\u015ft\u0131r.
\nRusya\u2019da \u2018esir zabitler kamp\u0131nda\u2019 bulundu\u011fu s\u0131rada, kamp\u0131 ziyarete ve tefti\u015fe gelen Rus Ordular\u0131 Ba\u015fkomutan\u0131\u2019n\u0131n \u00f6n\u00fcnde b\u00fct\u00fcn esirler h\u00fcrmetle ve korku ile kalkarken, \u00dcstad Bediuzzaman Said-i Nursi asla yerinden bile k\u0131p\u0131rdamam\u0131\u015f, \u0130slam\u2019\u0131n izzetini ve \u015ferefini bil-fiil izh\u00e2r ederek g\u00f6stermi\u015ftir.
\nBunu; kendisi, \u00fclkesi ve \u00c7arl\u0131k Rusyas\u0131 i\u00e7in b\u00fcy\u00fck bir hakaret olarak tel\u00e2kki eden Rus Ba\u015fkomutan\u0131, terc\u00fcman\u0131 vas\u0131tas\u0131yla; \u201cneden aya\u011fa kalkmad\u0131lar? yoksa beni tan\u0131mad\u0131lar m\u0131?\u201d diye sorar. \u00dcstad Bediuzzaman ise, gayet vakur ve sakin bir tarzda, \u201cBilakis iyi tan\u0131yorum; Rus \u00c7ar\u0131\u2019n\u0131n day\u0131s\u0131 ve Rus Ordular\u0131 Ba\u015fkomutan\u0131 Nikola Nikolavi\u00e7\u2019dir. Bu tavr\u0131m, hakaret i\u00e7in de\u011fil; ba\u011fl\u0131 bulundu\u011fum y\u00fcce \u0130sl\u00e2m dininin gere\u011fidir. \u00c7\u00fcnk\u00fc, ben M\u00fcsl\u00fcman bir kimseyim; bir M\u00fcsl\u00fcman, bir k\u00e2firden \u00fcst\u00fcn oldu\u011fundan dolay\u0131, senin \u00f6n\u00fcnde asla k\u0131yam etmem, edemem!\u201d seklinde cevap verir ve bu cevap da, kendisinin \u2018Divan-i Harbe\u2019 verilerek idam edilme karar\u0131n\u0131n al\u0131nmas\u0131n\u0131 do\u011furur. Bir ka\u00e7 esir zabit arkada\u015f\u0131, hemen \u00f6z\u00fcr dileyerek vahim neticenin \u00f6nlenmesini isterler. Fakat \u00dcstad ise; \u201cbunlar\u0131n idam karar\u0131, benim ebedi aleme seyahat etmem i\u00e7in bir pasaport h\u00fckm\u00fcndedir.\u201d deyip, kem\u00e2l-i izzetle ve \u015fecaatle idam emrine hi\u00e7 ehemmiyet vermez ve idam \u00f6ncesi \u2018iki rek\u2019at namaz\u2019 k\u0131lmak i\u00e7in m\u00fcs\u00e2ade al\u0131r ve namaz \u00fczerinde iken, Rus ba\u015fkomutan\u0131 gelir ve durumu \u00f6\u011frenerek; \u201co tavr\u0131n\u0131z\u0131n mukaddesat\u0131n\u0131za ba\u011fl\u0131l\u0131ktan ileri geldi\u011fine kan\u00e2at getirdim; dini inan\u00e7lara sayg\u0131l\u0131y\u0131m\u2026\u201d diyerek, \u00f6z\u00fcr diler ve idam karar\u0131n\u0131 geri ald\u0131rt\u0131r\u2026 (G\u00fcn\u00fcm\u00fcz\u00fcn \u0130slam d\u00fc\u015fman\u0131 y\u00f6netimlerine ve laik d\u00fczencilere ithaf olunur!)<\/p>\n
Said Nurs\u00ee\u2019nin Esaret Sonras\u0131 Hayat\u0131
\nRusya\u2019da esaretten kurtulduktan sonra, Var\u015fova ve Berlin \u00fczerinden \u0130stanbul\u2019a gelen Said Nursi, dostlar\u0131n\u0131n \u0131srar\u0131 \u00fczerine, k\u0131sa bir s\u00fcre \u201cDar\u2019ul-Hikmet\u2019\u00fcl-isl\u00e2m\u00eeye\u201d azal\u0131\u011f\u0131 yapar. Ve; \u0130ngilizlerin i\u015fgaline kar\u015f\u0131 hitabelerle ve bas\u0131m-yay\u0131n yoluyla ate\u015fli bir m\u00fccadele ba\u015flat\u0131r\u2026 Bu durum, Ankara h\u00fck\u00fcmetinin dikkatini \u00e7eker. \u00dcstad\u0131n bu \u015fec\u00e2\u00e2tindan, ilminden ve b\u00fcy\u00fck n\u00fcfuzundan istifade etmek amac\u0131yla Ankara\u2019ya -resmen- da\u2019vet edilir; \u00fcstad bu da\u2019veti kabul etmeyerek red eder. Fevzi \u00c7akmak\u2019\u0131n ve eski dostu Van Valisi Tahir .Pa\u015fa\u2019n\u0131n \u0131srarl\u0131 \u00e7a\u011fr\u0131lar\u0131 \u00fczerine Ankara\u2019ya giden \u00dcstad i\u00e7in, birinci Millet Meclisinde \u2018ho\u015f amedi\u2019 d\u00fczenlenir ve meclis taraf\u0131ndan h\u00fcrmetle sel\u00e2mlan\u0131r\u2026 Fakat, \u00dcstad, \u00e7o\u011funlu\u011funu \u015feyh, m\u00fcfti ve hocalar\u0131n te\u015fkil etti\u011fi meclisde namaz k\u0131lanlar\u0131n \u00e7ok az oldu\u011funu g\u00f6r\u00fcr ve hayretler i\u00e7erisinde kalarak, me\u015fhur \u201ceyy\u00fch\u2019el-meb\u2019usan!\u201d basl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan bir hitabe yay\u0131nlar ve \u00e7ok m\u00fcessir bir uslubla namaz\u0131n ehemmiyetini dile getirir ve namaz\u0131n k\u0131l\u0131nmas\u0131n\u0131n elzem oldu\u011funu bildirir. Bunun \u00fczerine, meclisin b\u00fcy\u00fck bir kesimi namaza baslar ve bu durum tabiatiyle Meclis reisi olan M. Kemali rahats\u0131z eder. Nihayet M. Kemal, \u00dcstad\u0131 reis odas\u0131na \u00e7a\u011f\u0131rtarak, beraberce ba\u015f ba\u015fa kal\u0131r ve \u00dcstad\u0131 \u2018medh ve tehdit\u2019 kar\u0131\u015f\u0131k bir psikolojik atmosfer i\u00e7erisinde etkilemeye \u00e7al\u0131\u015f\u0131r, ve; \u201csizin gibi kahraman bir hoca bize l\u00e2z\u0131md\u0131; sizi, y\u00fcksek fikirlerinizden istif\u00e2de etmek i\u00e7in buraya \u00e7a\u011f\u0131rd\u0131k. Siz ise, geldiniz en evvel namaza d\u00e2ir \u015feyler yazd\u0131n\u0131z ve aram\u0131za ihtil\u00e2f koydunuz!\u201d der. Bu s\u00f6z \u00fczerine, Bediuzzaman hazretleri, bir ka\u00e7 ma\u2019kul cevap yerdikten sonra, \u015fiddet ve hiddetle parma\u011f\u0131n\u0131 kendisine do\u011fru sert bir bi\u00e7imde uzatarak:
\n\u201cPasa!. Pasa!, \u0130sl\u00e2miyette, \u0130man\u2019dan sonra en y\u00fcksek hakikat namazd\u0131r, namaz k\u0131lmayan h\u00e2in\u2019dir; h\u00e2inin h\u00fckm\u00fc merduttur. \u201d diye cevap verir. Bu muhte\u015fem \u015fecaat kar\u015f\u0131s\u0131nda, d\u00f6n\u00fc\u015f yapan Pa\u015fa, tarziye verir; ili\u015femez!..
\nNihayet, Ankara\u2019da, gizli bir komitenin faaliyette bulundu\u011funu, 30-40 y\u0131l sonraki nesillerin \u2018dinsizle\u015ftirilmesi\u2019 i\u00e7in h\u00e2ince pl\u00e2nlar haz\u0131rlad\u0131klar\u0131n\u0131 m\u00fc\u015fahede eder.bunlarla \u2018siy\u00e2s\u00ee ve politik\u2019 yollarla bas edemeyece\u011fine kanaat getirerek, Ankara\u2019dan ayr\u0131l\u0131r ve Van\u2019a giderek, bu duruma kar\u015f\u0131 al\u0131nacak im\u00e2n\u00ee-isl\u00e2m\u00ee tedbirler ve \u00e7\u00e2reler \u00fczerinde, d\u00fc\u015f\u00fcnmeye ba\u015flar; ona g\u00f6re de bir \u00e7al\u0131\u015fma metodu Kur\u2019an\u2019dan istinb\u00e2t etmeye \u00e7al\u0131\u015f\u0131r. Seyh S\u00e2id Hazretlerinin \u2018isl\u00e2m\u00ee k\u0131yam\u0131\u2019 \u00fczerine, ileri gelen \u0130sl\u00e2m\u00ee \u015fahsiyetlere tatbik edilen us\u00fbl\u00fcn aynisi, \u00dcstad Bediuzzaman i\u00e7in de uygulan\u0131r ve \u00dcstad, Ankara h\u00fck\u00fcmeti taraf\u0131ndan, Van\u2019da ikamet etti\u011fi Ma\u011fara\u2019dan al\u0131narak Burdur\u2019a, oradan da Isparta\u2019n\u0131n Barla nahiyesine s\u00fcrg\u00fcne g\u00f6nderilir.<\/p>\n
EVET;\u2026 \u00dcSTAD HAYAT BOYU S\u00dcRG\u00dcN HAYATI YA\u015eIYOR!<\/p>\n
1926 y\u0131l\u0131nda Barla\u2019ya gelen ve \u00f6m\u00fcr boyu s\u00fcrg\u00fcn hayat\u0131 yasamak mecburiyetinde b\u0131rak\u0131lan \u00dcsfad Said-i Nurs\u00ee Hz.leri, iste \u2018Risale-i Nur\u2019 adi verilen ye bastan basa \u2018im\u00e2n\u00ee ve Kur\u2019an\u00ee nur ve feyiz kayna\u011f\u0131\u2019 olan eserlerini gizliden gizliye te\u2019lif etmeye ve etraf\u0131n\u0131 Kur\u2019an\u2019\u0131n nuruyla ayd\u0131nlatmaya \u00e7al\u0131\u015f\u0131yor. Bunun \u00fczerine, defalarca hapsedilen ve hakk\u0131nda tahkikatlar ve mahkemeler a\u00e7\u0131lan \u00dcstad Bediuzzaman Said-i Nurs\u00ee, asla y\u0131lmadan mukaddes hizmetine devam ediyor.
\n\u201cGizli siyas\u00ee cemiyet kurma\u201d, \u201cM. Kem\u00e2l\u2019e \u0130sl\u00e2m deccal\u0131 s\u00fcfyan deme\u201d, \u201cl\u00e2ik rejime ve devrimlere kar\u015f\u0131 olma\u201d, \u2018k\u0131l\u0131k-k\u0131yafet kanunlar\u0131na ayk\u0131r\u0131 harekette bulunma\u2019, \u2018irtica\u00ee f\u00e2aliyetler yapma..\u2019 gibi iddi\u00e2alarla de\u011fi\u015fik zamanlarda ye muhtelif \u015fehirlerde mahkemelere sevk edilen \u00dcstad Said-i Nurs\u00ee Hazretleri, Allah-u Teala\u2019n\u0131n yard\u0131m\u0131 sayesinde \u2018gizli g\u00fc\u00e7lerin\u2019 b\u00fct\u00fcn oyunlar\u0131n\u0131 ve komplolar\u0131n\u0131 bozmu\u015f, zerre kadar ta\u2019yiz vermeden Y\u00fcce \u0130sl\u00e2m dininin savunuculu\u011funu b\u00fcy\u00fck bir liy\u00e2katle yapm\u0131\u015ft\u0131r. Denizli Mahkemesinde, iddia makam\u0131n\u0131n \u2018idam\u2019 talebi kar\u015f\u0131s\u0131nda, asla sars\u0131lmayan, aksine b\u00fcy\u00fck bir cel\u00e2det g\u00f6steren \u00dcstad Bediuzzaman Said-i Nurs\u00ee Hazretleri; \u201cy\u00fcz milyon kahraman ba\u015flar\u0131n feda olduklar\u0131 bir kuds\u00ee hakikate ba\u015f\u0131m\u0131z da, can\u0131m\u0131z da feda olsun!\u201d diyerek, mahkeme heyetini hayrete-deh\u015fete d\u00fc\u015f\u00fcrm\u00fc\u015f, il\u00e2h\u00ee takdirin cilvesi olarak g\u00f6sterilen bu kahramanca essiz \u015fecaat, mahkeme heyetini \u2018bera\u00e2te\u2019 sevk etmi\u015ftir\u2026
\nB\u00fct\u00fcn hayati \u0130sl\u00e2m\u2019\u0131n m\u00fcdafaas\u0131 u\u011frunda t\u00fckenmi\u015f; d\u00fcnya zevki diye bir \u015fey tatmam\u0131\u015f; zindan hapishane, nezarethane ye s\u00fcrg\u00fcn b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc kaplam\u0131\u015f olan \u00dcstad Said-i Nurs\u00ee Hz.leri; harf, hukuk, k\u0131yafet ve s\u00e2ir devrimlerin yap\u0131ld\u0131\u011f\u0131, m\u00e2z\u00ee ile b\u00fct\u00fcn ba\u011flar\u0131n kopar\u0131lm\u0131\u015f bulundu\u011fu bir ortamda ya\u015fam\u0131\u015f; kimsesiz, garib, fakir, hasta ve ger\u00e7ek-liy\u00e2katli yard\u0131mc\u0131lardan mahrum bulunmu\u015f, bununla birlikte tarihde e\u015fine ender rastlanan kahramanl\u0131klar ve \u0130sl\u00e2m\u00ee hizmetler sergilemi\u015ftir\u2026 Me\u015frutiyet, \u0130ttihad ve Terakki ile Cumhuriyet devirlerini idrak eden \u00dcstad Said-i Nurs\u00ee, bu \u00fc\u00e7 devrin \u015ferirlerine kar\u015f\u0131 g\u00fcc\u00fc nisbetinde mukavemette bulunmus, isl\u00e2m\u2019in izzetini korumak i\u00e7in elinden gelen b\u00fct\u00fcn imk\u00e2nlarini seferber etmistir. D\u00fcnya\u2019da bir karis m\u00fclkiyeti, mevk\u00ee\u00ee, parasi-pulu ve mal\u0131 olmayan ve bu gibi \u015feylere hi\u00e7 bir k\u0131ymet vermeyen \u00dcstad Hz.leri, \u2018s\u0131rren tenevveret\u2019 s\u0131rr\u0131na.ittib\u00e2 ederek, rejimden izinsiz \u2018nebev\u00ee\u2019 bir metodla kuds\u00ee bir hizmet \u00e7\u0131\u011f\u0131r\u0131 a\u00e7m\u0131\u015f, k\u0131l\u0131\u011f\u0131yla-kiyafetiyle dahi Y\u00fcce Resule (s.a.v.) ittiba\u0131 es\u00e2s alm\u0131\u015f, ta\u011fut\u00ee g\u00fc\u00e7lerin zul\u00fcmlerine, bask\u0131lar\u0131na ye tehditlerine asla ald\u0131r\u0131\u015f etmeden \u2018istik\u00e2met\u2019 \u00fczerine y\u00fcr\u00fcmeye \u00e7al\u0131\u015fm\u0131\u015f ve inand\u0131\u011f\u0131 hak da\u2019vadan kat\u2019iyyen \u015fa\u015fmam\u0131\u015ft\u0131r\u2026<\/p>\n
\u201cElde Kur\u2019an gibi bir mu\u2019cize-i baki varken, ba\u015fka burhan aramak, akl\u0131ma z\u00e2id g\u00f6r\u00fcn\u00fcr.\u201d
\n\u201cElde Kur\u2019an gibi bir burhan-\u0131 hakikat varken, m\u00fcnkirleri ilzam i\u00e7in g\u00f6nl\u00fcme s\u0131klet mi gelir?\u201d<\/p>\n
G\u00fc\u00e7l\u00fc iman\u0131, harika ilmi, essiz ahlaki ve takvas\u0131 ile \u0130sl\u00e2m\u2019\u0131n canl\u0131 ve m\u00fc\u015fahhas bir timsali olan \u00dcstad Bedi\u00fczzaman Said-i Nurs\u00ee Hz.leri; cesareti, \u015fecaati, dirayeti, basireti ve feraseti ile de temay\u00fcz etmi\u015f bir \u0130slam kahraman\u0131d\u0131r. Asr\u0131n hastal\u0131\u011f\u0131na g\u00f6re ve onu tedavi edecek ma\u2019nev\u00ee ila\u00e7lar\u0131 eczah\u00e2ne-i Kur\u2019aniyye\u2019den istinb\u00e2t ve istihra\u00e7 ederek asr\u0131n b\u00ee\u00e7\u00e2re mariz sakinlerine takdim eden, bununla y\u00fcz binlerce insan\u0131n iman\u0131n\u0131n kurtar\u0131lmas\u0131na, ruh\u00ee, kalb\u00ee ve ma\u2019nev\u00ee cihetten s\u0131hhat bulmas\u0131na vesile olan, bundan dolay\u0131 da kendi zaman\u0131nda ta\u011fut\u00ee g\u00fc\u00e7lerin b\u00fct\u00fcn \u015fim\u015feklerini tek ba\u015f\u0131na kendi \u00fczerine \u00e7eken merhum \u00dcstad (Ridvanullahi aleyh) Hz.\u2019leri, b\u00fct\u00fcn \u00f6mr\u00fc boyunca y\u00fcce Resul\u00fcn (s.a.a.) nurlu yolunda y\u00fcr\u00fcmeyi ve o y\u00fcce Resule (s.a.a.) iktid\u00e2 etmeyi yeg\u00e2ne d\u00fcstur edinmi\u015f, bunu da hayatinin her an\u0131nda ve her safhas\u0131nda bil-fiil izhar edip isbat etmi\u015ftir\u2026
\nDinsizli\u011fi ve imans\u0131zl\u0131\u011f\u0131 ta\u2019mim eden hunhar bir rejime kar\u015f\u0131; iman\u0131n, Kur\u2019an\u2019\u0131n ve \u0130sl\u00e2m\u2019\u0131n esaslar\u0131n\u0131 ve ilah\u00ee cevherlerini b\u00fcy\u00fck bir liyak\u00e2t, ciddiyet, ihlas, samimiyet ve azimle savunan ve ta\u011fut\u00ee rejime ma\u2019nen k\u00f6k s\u00f6kt\u00fcren y\u00fcce \u00dcstad (r. aleyh), birka\u00e7 kez idama mahkum edilmi\u015f, on k\u00fcsur defa zehir verilmek suretiyle su-i kasde ma\u2019ruz b\u0131rak\u0131lm\u0131\u015f, l\u00e2kin y\u00fcce \u2013 Mevla\u2019nin takdiri gere\u011fi daima mahfuz kalm\u0131\u015ft\u0131r. \u00c7ok partili sisteme ge\u00e7is d\u00f6nemlerinde de ayn\u0131 ta\u2019vizsiz hizmetini devam ettiren merhum \u00fcstad, rejimi sembolize eden ta\u011fut\u00ee f\u0131rka ile muvazaa maksadiyle kurulmu\u015f di\u011fer ta\u011fut\u00ee f\u0131rka aras\u0131ndaki -y\u00fczeysel ve bi\u00e7imsel- ihtilaflardan \u0130slam\u00ee hareket ad\u0131na istifade etme yollar\u0131n\u0131 aram\u0131\u015f, iki f\u0131rkan\u0131n birbirleriyle bo\u011fusmalar\u0131ndan-bo\u011fu\u015fturulmalar\u0131ndan M\u00fcsl\u00fcmanlar\u0131n nefes alma ve geni\u015f kapsaml\u0131 faaliyetlerde bulunma yollar\u0131na ba\u015fvurmu\u015ftur. (Fakat, maalesef bir k\u0131s\u0131m kendini bilmezler; bu ince siyaseti kavrayamam\u0131\u015f, ehven kabul ettikleri bir \u015ferre angaje olma ve rejim ad\u0131na \u015ferde erime yoluna girmi\u015flerdir\u2026).
\nH\u00fcrriyet ve demokrasi sloganlar\u0131n\u0131n at\u0131ld\u0131\u011f\u0131 1950-1960 y\u0131llar\u0131 aras\u0131nda dahi emsalsiz bir bask\u0131 alt\u0131nda bulunan \u00dcstad Bedi\u00fczzaman, Hz.leri, bu d\u00f6nemlerde \u2018g\u00f6zetim\u2019 alt\u0131nda bulundu\u011fu Isparta\u2019n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kma hakk\u0131ndan tamamen mahrum b\u0131rak\u0131lm\u0131\u015f; de\u011fil bir ba\u015fka \u015fehire, bir semtten di\u011fer bir semte gitme h\u00fcrriyeti bile elinden al\u0131nm\u0131\u015ft\u0131r. En totaliter y\u00f6netimlerde bile benzeri g\u00f6r\u00fclmeyen zalimane bir uygulama ile, ziyaret\u00e7ilerinin bile, gelip gitmesi kontrol alt\u0131na al\u0131nm\u0131\u015f, \u00dcstad toplumdan soyutlanm\u0131\u015f tarzda bir hayat ya\u015famaya mecbur b\u0131rak\u0131lm\u0131\u015ft\u0131r. Buna ra\u011fmen, geceli g\u00fcnd\u00fczl\u00fc \u2018ir\u015fad\u2019 faaliyetlerini b\u00fcy\u00fck bir cehd ve azimle s\u00fcrd\u00fcren y\u00fcce \u00dcstad, \u0130slam tarihinin en mazlum ve en ma\u011fdur \u00e7ok ender m\u00fccahidlerinden biri s\u0131fat\u0131n\u0131 da kazanm\u0131\u015ft\u0131r\u2026
\n\u0130nsan psikolojisini ve nebev\u00ee tebli\u011f usul\u00fcn\u00fc en ince noktas\u0131na kadar bilen ve ona g\u00f6re kitlelere y\u00f6nelen \u00dcstad Said-i Nurs\u00ee Hz.\u2019leri, insanlar\u0131n f\u0131tratlar\u0131nda m\u00fcndemi\u00e7 bulunan meyl-i \u0130slam hissiyat\u0131n\u0131 ve iman\u00ee cevherlerini i\u2019mal edip i\u015flemeye \u00e7al\u0131\u015fm\u0131\u015f; T\u00fcrk, K\u00fcrd ve Arab\u2026 b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n \u0130slam\u2019a hadim k\u0131l\u0131nmas\u0131n\u0131 hedef alm\u0131\u015ft\u0131r. Hutbe-i \u015eamiye, Mektubat, As\u00e2r-i Bediiyye ve m\u00fcnazarat gibi., kitaplar\u0131nda, bu t\u00fcr'(her kavmi ok\u015fay\u0131c\u0131) hitabeleri bolca g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00dcstad\u0131n bu ince ir\u015fad\u0131 metodunu ve Nebev\u00ee siyasetini kavramayanlar ve kavramak istemeyenler, \u00dcstadin -ha\u015fa- ta\u2019vizkar bir \u00fcsl\u00fbb kulland\u0131\u011f\u0131 ve zaman zaman T\u00fcrklere imtiyaz tan\u0131d\u0131\u011f\u0131, Araplar\u0131 \u00fcst\u00fcn g\u00f6rd\u00fc\u011f\u00fc yahut da k\u00fcrdl\u00fc\u011fe m\u00fctemayil oldu\u011fu zehab\u0131na kap\u0131labilmekte; b\u00f6ylece tamamen yanl\u0131\u015f, ind\u00ee, hiss\u00ee hatal\u0131 bir kanaat ta\u015f\u0131yabilmektedir. Fakat; Kur\u2019an mant\u0131\u011f\u0131n\u0131 ve onun canl\u0131 timsali olan Resulullah (s.a.a.)\u2019\u0131n mektebini ve tebli\u011f us\u00fbl\u00fcn\u00fc kavram\u0131\u015f olanlar ve o kuds\u00ee a\u00e7\u0131dan konuya bakanlar, \u00dcstad\u2019\u0131n ne kadar b\u00fcy\u00fck bir m\u00fcr\u015fid oldu\u011funu, Resulullah (s.a.a)\u2019a ittibai meslek edinmi\u015f ne b\u00fcy\u00fck bir \u015fahsiyet oldu\u011funu yakinen teslim ederler\u2026<\/p>\n
\u2018\u00dcSTAD\u2019IN YOLU, CADDE-\u0130 K\u00dcBRA-YI KUR\u2019AN\u0130YE\u2019D\u0130R.<\/p>\n
\u00dcstad, kavmiyet cihetiyle \u2018k\u00fcrd\u2019 mezheb cihetiyle de \u2018\u015fafii\u2019 olmakla beraber, \u2018iman\u00ee, Kur\u2019an\u00ee ve \u0130slam\u00ee\u2019 r\u00fck\u00fcnleri esas olarak alm\u0131\u015f; bu daire i\u00e7erisinde bulunan b\u00fct\u00fcn kavim, mezheb, me\u015freb ve meslek mensuplar\u0131n\u0131n t\u00fcm\u00fcn\u00fc muhatab kabul etmis, \u201cm\u00fc\u2019minler karde\u015ftir\u201d h\u00fckm\u00fcn\u00fc temel \u015fiar ve prensip edinmi\u015ftir. Y\u00fcce Resulullah\u2019\u0131n (a.s.) Ehl-i Beytine kar\u015f\u0131 \u00f6zel bir alakas\u0131 olan, irfani mektebini onlardan alan, \u2018\u0130mam-\u0131 Ali, \u0130mam-\u0131 Zeyn\u2019el-Abidin ve \u0130mam-\u0131 Ca\u2019fer\u2019 de sembolle\u015fen bir \u00e7izginin takip\u00e7isi oldu\u011funu s\u00f6yleyen \u2018cev\u015fen\u2019\u00fcl-Keb\u00eer\u2019 \u2018kadise-i erc\u00fcziyye ve celcel\u00fb-tiyye\u2019 gibi.. Ehl-i Beyt kanal\u0131yla gelen dua ve virdleri hayatinin ve yolunun temel ta\u015flar\u0131 edinen \u00dcstad Bedi\u00fczzaman Said Nursi Hz.\u2019leri, \u0130man ve irfan mektebinin b\u00fcy\u00fck temsilcilerinden olmakla temay\u00fcz etmi\u015f ve bu \u00f6zelli\u011fi h\u00e2iz olan me\u015fhur Risale-i Nur k\u00fclliyat\u0131n\u0131, gelecek nesillere n\u00e2d\u00eede bir miras olarak b\u0131rakm\u0131\u015ft\u0131r\u2026<\/p>\n
\u201cElde Kur\u2019an gibi bir mu\u2019cize-i baki varken, ba\u015fka burhan aramak, akl\u0131ma z\u00e2id g\u00f6r\u00fcn\u00fcr.\u201d
\n\u201cElde Kur\u2019an gibi bir burhan-\u0131 hakikat varken, m\u00fcnkirleri ilzam i\u00e7in g\u00f6nl\u00fcme s\u0131klet mi gelir?\u201d<\/p>\n
S\u00f6z\u00fc, \u00fcstad Said Nursi\u2019nin mesle\u011fini, me\u015frebini, iman\u00ee ve \u0130slam\u00ee anlay\u0131\u015f tarz\u0131n\u0131 bariz \u015fekilde ortaya koymaktad\u0131r. Zira; serapa del\u00e2il-i imaniye, \u0130slamiyye ve akliye olan Kur\u2019an-i Ker\u00eem, ayr\u0131ca; m\u00fc\u2019minleri y\u00fcce Resule (s.a.v.), Enbiyaya (a.s.) ve suleha\u2019ya iktida etmeye da\u2019vet etmekte, g\u00fc\u00e7l\u00fc ve geni\u015f bir cemaat-i azime\u2019nin nafi bir uzvu ve unsuru haline getirmektedir\u2026 Bu da, cihan-\u015f\u00fcmul \u0130slam\u00ee vahdetin ve uhuvvetin es\u00e2s\u0131n\u0131 ve temel dinami\u011fini olu\u015fturmaktad\u0131r\u2026
\nS\u00f6zler\u2019, \u2018Mektubat\u2019, \u2018Lem\u2019\u00e2lar\u2019, \u2018\u015eualar\u2019, \u2018Mesnevi-i Nuriye\u2019, \u2018\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019c\u00e2z, \u2018Asar-\u0131 Bed\u00ee\u00eeyye, \u2018M\u00fcn\u00e2zarat\u2019, \u2018Hutbe-i \u015eamiyye\u2019 gibi\u2026 kitaplardan v\u00fccud bulan \u2018Risale-i Nur\u2019 denen k\u00fclliy\u00e2t ise \u00dcstad Bed\u00fbzzaman Said-i Nurs\u00ee Hazretleri, \u2018Hak\u00e2ik-i \u0130maniye\u2019yi tahkiken ta\u2019lim noktas\u0131nda, tarihde e\u015fi olmayan Kur\u2019ani bir \u00e7\u0131\u011f\u0131r a\u00e7m\u0131\u015f; erk\u00e2n-i iman\u00eeyyenin t\u00fcm\u00fcn\u00fc yak\u00een\u00ee bir surette ve h\u00e2rika bir tarz\u2019da isb\u00e2t etmi\u015ftir. Kel\u00e2m ve felsefenin kavu\u015famayaca\u011f\u0131 akli ve mantiki delillerle erkan-i imaniyyeyi kat\u2019iyyen vuzuha kavu\u015fturan Hazret-i \u00dcstad, tasavvufa girmeden \u2018irf\u00e2n\u00ee\u2019 mektebin de \u015fahikas\u0131na y\u00fckselmi\u015f; akil ile kalbi birlikte isletebilmi\u015f, karelerinde en k\u00fc\u00e7\u00fck bir \u015f\u00fcphe ve istifham uyand\u0131rmadan iman\u0131n \u2018ayn\u2019el yakin\u2019 ve \u2018hakk\u2019ele-yakin\u2019 derecelerinin husul\u00fcne vesile olmu\u015ftur. \u00dcstad\u0131 Kur\u2019an-i Kerim yoluyla, \u2018her \u015fey\u2019de Allah\u2019u Te\u00e2la\u2019mn varl\u0131\u011f\u0131na, vahd\u00e2niyyetine, hall\u00e2kiyetine, uluhiyetine ve rub\u00fbbiyetine sarahaten delalet eden ayetler\u201d oldu\u011funu g\u00f6steriyor, Kur\u2019an-\u0131 Kerim\u2019in \u0130l\u00e2h\u00ee minh\u00e2c\u0131 ile her yerde iman\u00ee-irf\u00e2n\u00ee suyu buluyor, \u00e7\u0131kar\u0131yor. Kur\u2019an\u2019\u0131n her bir ayetiyle, birer \u2018As\u00e2-y\u0131 Musa (a.s)\u2019 gibi, nereye vursa, iman\u0131n \u2018hakk\u2019el-yakin\u2019 \u00e2b-\u0131 hayat\u0131n\u0131 \u00e7\u0131kar\u0131yor. B\u00f6ylece; k\u00e2inatta mevcut olan her \u015fey\u2019de, \u0130man\u00ee ve Tevhid\u00ee bir pencere a\u00e7\u0131yor, Muhyiddin-i Arab\u00ee (k\u2019.s.)\u2019nin; \u201cAllah\u2019\u0131 bilmek, varl\u0131\u011f\u0131n\u0131 bilmenin gayridir\u2019 s\u00f6z\u00fcn\u00fcn ifade etti\u011fi \u201cKur\u2019an-\u0131 Kerim\u2019in, Minh\u00e2c-\u0131 Hakikisini ve Cadde-i K\u00fcbras\u0131n\u0131\u201d ir\u00e2e ediyor\u2026
\n\u00dcstad Bedi\u00fbzzaman Said Nursi Hazretleri afak\u00ee ve haric\u00ee noktada kalb, akil ve ruha a\u00e7t\u0131\u011f\u0131 bu umum\u00ee iman\u00ee ve Tevhid\u00ee mirsad yolu ile birlikte, Kur\u2019an-i Kerimden enf\u00fcs\u00ee ve derun\u00ee h\u00e2s bir meslek ve \u2018tarik-i ubudiyet ve mahbubiyet\u2019 istinb\u00e2t etmi\u015ftir. Ki; bunlar d\u00f6rt Kur\u2019an\u00ee es\u00e2sa dayanmaktad\u0131r ve \u015fu \u015fekilde ifade edilmi\u015ftir:<\/p>\n
\u201cDer Tarik-i Acz-i Mendi L\u00e2z\u0131m \u00c2hmed \u00c7an \u00c7iz Acz\u2019i mutlak, fakr-\u0131 mutlak, sevk-i mutlak, \u015f\u00fckr-\u00fc mutlak ey aziz!\u2026\u201d
\nNak\u015filerin;
\n\u201cDer tarik-i Nak\u015fibend\u00ee l\u00e2z\u0131m \u00e2med \u00e7ar\u0131 terk:
\nTerk-i d\u00fcnya, terk-i ukb\u00e2, terk-i hesti, terk-i terk\u201d<\/p>\n
s\u00f6z\u00fc ile ifa edilen meslekleri ; \u201cd\u00fcnyay\u0131, ukb\u00e2y\u0131, varl\u0131klar\u0131 terk etmeyi ve bu terk olay\u0131n\u0131 da terk edip unutmay\u0131\u201d gerektirdi\u011fi halde; \u00dcstad\u2019\u0131n Kur\u2019an\u2019dan istinb\u00e2t etti\u011fi; ve Allah-u Teala\u2019ya kar\u015f\u0131 mutlak bir acz, mutlak bir fakr (ve yakar\u0131\u015f), mutlak bir \u015fevk (ve huzu\u2019) mutlak bir \u015f\u00fckr (tefekk\u00fcr ve ubudiyet) i\u00e7erisinde bulunma \u201d mesle\u011fi; d\u00fcnya\u2019y\u0131, ahiretin \u2018mezraa\u2019s\u0131 olarak kabul etme ve toplumun bilfiil i\u00e7erisinde bulunmak suretiyle ve toplumla birlikte \u2018Allah\u2019a y\u00f6nelme.. vak\u0131as\u0131n\u0131 gerektirmektedir. Ki, \u00fcstad, z\u00e2ten hayatiyle de bunu isbatlam\u0131\u015ft\u0131r.
\nBu birinci esas, yani \u2018acz-i mutlak\u2019 hatvesi: \u201cSak\u0131n nefsinizi tezkiye etmeyin! (temize \u00e7\u0131karmay\u0131n!)\u201d (Necm-32) ayetinden istinbat edilmi\u015f, nefsin, nevas\u0131n\u0131 \u2018ilahla\u015ft\u0131rmas\u0131na\u2019 yol a\u00e7acak kadar tehlikeli bir his olan tekebb\u00fcrden tecerr\u00fcd edilmesi ders verilmistir, ikinci esas, yani \u2018fakr-i mutlak\u2019 hatvesi: \u2018ve o ki\u015filere benzemeyin ki, (onlar) Allah\u2019\u0131 unutmu\u015flar da, o da (Allah da) kendilerini unutturmu\u015ftur onlara; onlard\u0131r fas\u0131klar\u0131n ta kendileri!\u201d (Ha\u015fr: 19) ayet-i kerimesinden al\u0131nm\u0131\u015f; nefsin, kendini Allah-u Teala\u2019dan -h\u00e2\u015f\u00e2- m\u00fcsta\u011fni g\u00f6rmesi ve kusur, amel ve ubudiyet noktas\u0131nda \u2018nisyana\u2019 m\u00fcsta\u011frak olmas\u0131 ve gaflete dalmas\u0131., ihtimallerinin bertaraf edilmesi esas al\u0131nm\u0131\u015ft\u0131r\u2026 \u00dc\u00e7\u00fcnc\u00fc esas, yani \u2018\u015fevk-i mutlak\u2019 hatvesi: \u201cSana gelen iyili\u011fe ait \u015fey Allah\u2019tand\u0131r, ve sana isabet eden k\u00f6t\u00fcl\u00fc\u011fe ait olansa nefsindendir\u2026\u201d (Nisa-79) ayet-i kerimesinden istinbat edilmi\u015ftir. Nefis, iyili\u011fi daima kendinden; k\u00f6t\u00fcl\u00fc\u011f\u00fc ba\u015fkas\u0131ndan bildi\u011finden dolay\u0131, fahr ve ucbe m\u00fcptela olur; azim ve gayretten uzak kal\u0131r, b\u00f6ylece b\u00fcy\u00fck bir \u2018tekas\u00fcl ve atalet\u2019 i\u00e7erisinde gark olur gider. Bu da, ubudiyet g\u00f6revinin ihmalini do\u011furur\u2026 \u015eevk ve onun saiki olan \u015fefkat, bu illeti tamamen bertaraf eder. Ki, iste bu ayet-i kerime ile bu nurlu yol a\u00e7\u0131lm\u0131\u015f bulunmaktad\u0131r. D\u00f6rd\u00fcnc\u00fc esas, yani \u2018\u015f\u00fckr-\u00fc mutlak\u2019 hatvesi, ki; daim\u00ee tefekk\u00fcr\u00fc, fikr\u00ee ve fiil\u00ee ubudiyeti tazammun etmektedir. O da: \u201cVe Allah\u2019la beraber bir ba\u015fka ma\u2019bud\u2019a dua etme; (zira) ondan ba\u015fka ilah yoktur! Her \u015fey helak olucudur; ancak O\u2019nun vechidir (baki) kalan! (her nevi) h\u00fck\u00fcm ona aittir ve hepiniz O\u2019na d\u00f6neceksiniz!\u201d (Kasas-88) ayet-i kerimesinin, ha\u015fmetli ve ilah\u00ee bahr-\u0131 muhitinden istinbat edilmi\u015ftir.
\nHem; parti, dernek, resm\u00ee g\u00f6rev politikadan nefret eden \u00fcstad Bedi\u00fczzaman Hazretleri, b\u00fct\u00fcn hayati boyunca, \u0130slam\u00ee siyasetin en ince noktalar\u0131n\u0131 uygulam\u0131\u015f ve \u2018s\u0131rren tenevveret\u2019 s\u0131rr\u0131na mazhar olarak \u2018gizliden gizliye\u2019 faaliyetini s\u00fcrd\u00fcrm\u00fc\u015f; i\u00e7erisinde bulundu\u011fu M\u00fcsl\u00fcman toplumun keyfiyet, kemiyet ve istitaat noktas\u0131nda m\u00fcsait olmamas\u0131ndan dolay\u0131, fiil\u00ee cihad, k\u0131yam ve h\u00fck\u00fcmet-i \u0130slamiye mes\u2019elelerinin tatbikini nesl-i at\u00eeye havale etmek mecburiyetinde kalm\u0131\u015f; \u2018\u00e7i\u00e7ekler baharda a\u00e7ar; bizler acele ettik k\u0131\u015f\u2019da geldik, sizler ise, cennet-\u00e2s\u00e2 bir baharda geleceksiniz\u2026\u201d gibi., pek \u00e7ok s\u00f6zleriyle, durumu a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmu\u015ftur\u2026
\n\u0130ttihad-i \u0130slam\u2019i, \u2018\u0130sl\u00e2m\u00ee vahdeti ve uhuvveti\u2019 gaye edinen ve hedef olarak alan \u00fcstad Bedi\u00fczzaman Hazretleri, \u0130slam\u2019\u0131n H\u00fck\u00fcmranl\u0131\u011f\u0131 hususunu d\u00fcstur edinmi\u015f; istikbal\u2019e Kur\u2019an\u2019\u0131n h\u00fckmedece\u011fini ve \u2018\u0130slam inkilab\u0131\u2019n\u0131n sesinin en g\u00fcr ve en muhte\u015fem \u015fekilde y\u00fckselece\u011fini beyan etmi\u015f; bunu da \u2018Hazret-i Mehd\u00ee (a.s.) ink\u0131lab\u0131\u2019 \u00e7er\u00e7evesi d\u00e2hilinde oldu\u011funu, olaca\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir\u2026
\nSaid Nursi<\/p>\n
\u00dcSTAD BED\u0130\u00dcZZAMAN SA\u0130D NURS\u00ce (R. ALEYH) HAZRETLER\u0130N\u0130N EBED\u0130YETE \u0130RT\u0130HAL\u0130
\n87 y\u0131ll\u0131k uzun ve bereketli bir \u00f6mr\u00fcn\u00fc iman, Kur\u201dan ve \u0130slam yolunda harcayan \u00dcstad Hazretleri, vefat\u0131na bir g\u00fcn kala, r\u00fc\u2019yalar\u0131nda Resulullah Sallallahu Aleyhi Vesellem Efendimizi g\u00f6r\u00fcyor; ve devrisi gece kendilerine kavu\u015faca\u011f\u0131, onun i\u00e7in de acele olarak Urfa\u2019ya \u2018Halil\u00fc\u2019r-Rahman\u2019 a hareket etmesinin gereklili\u011fi emrini ve m\u00fcjdesini al\u0131yor. B\u00fcy\u00fck bir a\u015fk ve heyecanla uykudan uyanan \u00fcstad hazretleri, \u015fof\u00f6rl\u00fc\u011f\u00fcn\u00fc yapan talebesini \u00e7a\u011f\u0131r\u0131yor ve, alelacele otomobil ile (gece yar\u0131s\u0131) Isparta\u2019dan ayr\u0131larak, i\u015faret etti\u011fi istikamete do\u011fru s\u00fcr\u2019atle yol al\u0131yor ve olaydan Isparta emniyetinin, hatta en yak\u0131nlar\u0131n\u0131n bile haberi olmuyor\u2026
\nSabah ge\u00e7 saatlerde duruma vak\u0131f olan Isparta emniyet yetkilileri, konuyu derhal Ankara\u2019ya bildirmi\u015f; dahiliye bakanl\u0131\u011f\u0131 ise, b\u00fct\u00fcn emniyet kuvvetlerini alarma ge\u00e7irerek \u00dcstad\u2019\u0131n, ge\u00e7mesi muhtemel olan b\u00fct\u00fcn yollar\u0131 kontrol alt\u0131na alm\u0131\u015ft\u0131r. Lakin, \u00e7ok h\u0131zl\u0131 bir \u015fekilde Ankara \u00fczerinden bir g\u00fczergah takib ederek ilerleyen \u00dcstad Bediuzzaman Hz.Ieri, 23 Mart 1960 sabah\u0131 Urfa\u2019ya giri\u015f yapm\u0131\u015f ve bir otele yerle\u015fmi\u015ftir. \u00dcstad\u0131n geli\u015finden haberdar olan Urfa halk\u0131, \u00dcstad\u0131n kald\u0131\u011f\u0131 otele ak\u0131n ak\u0131n gelmeye ve mah\u015fer\u00ee bir kalabal\u0131k olu\u015fturmaya ba\u015flam\u0131\u015f; \u00fcstad\u0131n m\u00fcbarek y\u00fcz\u00fcn\u00fc g\u00f6rebilmek ask\u0131yla yan\u0131p tutu\u015fmu\u015ftur\u2026
\nDahiliye Bakanl\u0131\u011f\u0131, \u00fcstad hazretlerinin Urfa\u2019ya vas\u0131l oldu\u011fu haberini al\u0131r almaz, telefon ve telsizlerle Urfa valili\u011finden ve Emniyet m\u00fcd\u00fcrl\u00fc\u011f\u00fcnden, \u00dcstad\u2019\u0131n derhal Urfa\u2019dan \u00e7\u0131kar\u0131lmas\u0131n\u0131, tekrar s\u00fcrg\u00fcn yeri olan Isparta\u2019ya g\u00f6nderilmesini acilen istemi\u015ftir. \u0130lgililer taraf\u0131ndan, dahiliye bakan\u0131 Dr. Nam\u0131k Gedik\u2019in konuyla ilgili kesin emri \u00dcstad\u2019a iletiliyor ve bu istek, \u00fcstad taraf\u0131ndan kesin bir dil ile reddediliyor. Ankara\u2019ya durum iletilince; Nam\u0131k Gedik\u2019ten, daha sert ve daha kati bir ifade ile \u2018Urfa\u2019dan \u00e7\u0131kar\u0131lma\u2019 emri geliyor ve durum, tekrar \u00dcstad\u2019a arzediliyor. Ahirete, ebediyete gitmenin a\u015fk\u0131 ve heyecan\u0131n\u0131 ya\u015fayan aziz \u00dcstad, asla Urfa\u2019dan \u00e7\u0131kmayaca\u011f\u0131n\u0131, buras\u0131n\u0131n kendisi i\u00e7in vatan oldu\u011funu, \u00fczerine basa basa s\u00f6yl\u00fcyor. Dahiliye bakan\u0131 Namik Gedik\u2019in, bu gayr-i insan\u00ee muamelesi kar\u015f\u0131s\u0131nda da M\u00fcsl\u00fcman kamuoyunda tepkiler b\u00fcy\u00fcyor. Vicdanlar\u0131nda isyan ate\u015fi yanan ve \u015fiddetli bir \u015fekilde galeyana gelen binlerce fedakar talebesi ve on binlerce Urfal\u0131 M\u00fcsl\u00fcman halk, \u00f6mr\u00fcn\u00fcn son g\u00fcn\u00fcn\u00fc ya\u015fayan \u00dcstad Hazretlerinin etraf\u0131nda pervane gibi d\u00f6n\u00fcyor, yamyamlar\u0131n reva g\u00f6remeyece\u011fi bu insanl\u0131k d\u0131\u015f\u0131 uygulaman\u0131n kald\u0131r\u0131lmas\u0131n\u0131 ve Urfa\u2019n\u0131n misafiri olan \u00dcstad\u2019a dokunulmamas\u0131n\u0131 istiyor\u2026
\nFakat; Ankara\u2019dan, \u00dcstad Said Nursi Hz.\u2019lerinin derhal Isparta\u2019ya g\u00f6nderilmesi emirleri tekrar tekrar geliyor; Urfa valili\u011fi ile emniyet m\u00fcd\u00fcrl\u00fc\u011f\u00fc ise ne yapaca\u011f\u0131n\u0131 \u015fa\u015f\u0131r\u0131p kal\u0131yor. Emniyet yetkilileri taraf\u0131ndan, dahiliye bakan\u0131n\u0131n yeni ve kesin emri \u00dcstad\u2019a iletilince, celallenen y\u00fcce \u00dcstad; yumru\u011funu masaya sert bir bi\u00e7imde vurarak: \u201cOna s\u00f6yleyin, ben buradan \u00e7\u0131kmayaca\u011f\u0131m ve buras\u0131 benim karargah\u0131md\u0131r!\u201d diyor.
\nG\u00fcya ehven-i \u015ferr olan bir y\u00f6netimin, bu ad\u00eece ve vah\u015fice tavr\u0131, M\u00fcsl\u00fcman halk \u00fczerinde \u015fok te\u2019siri uyand\u0131rm\u0131\u015f; nefretlere ve la\u2019netlere vesile olmu\u015ftur. Zira 87 yasindaki bir pir-i f\u00e2ni\u2019nin, \u00fclke i\u00e7erisinde bir \u015fehirden bir \u015fehire gitmesine ve hasretini \u00e7ekti\u011fi ve do\u011fum yeri olan \u015fark vilayetlerinden birinde k\u0131sa bir m\u00fcddet misafir olmas\u0131na m\u00fcsaade etmeyen bir zihniyetin, bir y\u00f6netimin, elbette, insanl\u0131kla zerre kadar alakas\u0131 yoktur ve olamaz!.,, iste; bu y\u00f6netim, \u2018demokratik\u2019 bir y\u00f6netimdir; y\u00f6netimde ise, \u2018Menderes h\u00fck\u00fcmeti\u2019 vard\u0131r\u2026
\n\u0130\u015fte; bu h\u00fck\u00fcmetin dahiliye bakan\u0131 olan.Nam\u0131k Gedik, Urfa valili\u011fine ve Emniyet m\u00fcd\u00fcrl\u00fc\u011f\u00fcne su t\u00fcr can\u00eece bir emir g\u00f6nderiyor: \u201cSaid-i Nursi\u2019yi derhal, der-dest ederek belediyeye ait bir \u00e7\u00f6p arabas\u0131na koyun ve acele olarak s\u00fcrg\u00fcn yeri olan Isparta\u2019ya, \u00e7\u00f6p arabas\u0131 ile g\u00f6nderin!\u201d \u015eu 20. asrin al\u00e7akl\u0131\u011f\u0131na, su ayd\u0131n ve uygar ge\u00e7inenlerin vah\u015fili\u011fine bak\u0131n! D\u00fcnya \u00e7ap\u0131nda b\u00fcy\u00fck bir \u0130slam alimine, hem de 87 yas\u0131ndaki bir p\u00eer-i f\u00e2niye reva g\u00f6r\u00fclen, su t\u00fcyler \u00fcrpertici adili\u011fe bak\u0131n!.. \u0130nsanl\u0131\u011f\u0131n sembol\u00fc olan M\u00fcsl\u00fcmanlara \u2018gerici, yobaz!\u2019 deyip, yaygara yapan \u015fu gaddar zihniyetin, ne kadar \u015fahsiyetsiz, ne kadar rez\u00eel ve ne kadar canavar ruhlu olduklar\u0131n\u0131 g\u00f6r\u00fcp anlay\u0131n!.. Ve \u201c.. binlerce la\u2019net olsun size, d\u00fczeninize, demokrasinize, ilericili\u011finize ve uygarl\u0131\u011f\u0131n\u0131za!..\u201d deyin.
\nEvet; Ankara ile Urfa valili\u011fi ve emniyeti aras\u0131nda teati edilen mezk\u00fbr konu\u015fmalar, emirler ve bilgiler tabiatiyle uzam\u0131\u015f, b\u00f6ylece leyle-i kadr gelip \u00e7atm\u0131\u015f, saat gece yar\u0131s\u0131na do\u011fru ilerlemi\u015ftir. Dahiliye Bakan\u0131 Nam\u0131k Gedik\u2019in, mezkur kesin emrini \u00fcstada bildirmek ve gere\u011fini yerine getirmek i\u00e7in tekrar otele gelen mahall\u00ee yetkililer, aziz \u00dcstad\u2019in \u2018teslim-i ruh\u2019 etmi\u015f oldu\u011funu g\u00f6r\u00fcr ve durumu Ankara\u2019ya bildirirler, b\u00f6ylece s\u00fck\u00fbnete (!) kavu\u015fmu\u015f olurlar\u2026
\n23 Mart 1960 Milad\u00ee\/26 Ramazan 1379) Hicr\u00ee-Kamer\u00ee g\u00fcn\u00fcn\u00fcn ak\u015fam\u0131 ve \u2018Leyle-i Kadr\u2019 (27 Ramazan gecesi)\u2019nde m\u00fcbarek g\u00f6zlerini \u015fu fani d\u00fcnyaya kapatan \u00dcstad Bediuzzaman Said Nursi Hazretleri, hasretiyle yan\u0131p tutu\u015ftu\u011fu Mahbub-u Ezel\u00ee, Ma\u2019\u015fuk-u Ebed\u00ee, Ma\u2019bud-u Layezel\u00ee ve Rabb\u2019\u00fcl-Alem\u00een olan Allah-u Teala\u2019ya v\u00e2s\u0131l olmu\u015f; m\u00fcbarek ruhu ebed\u00ee bir huzur ve s\u00fckun bulmu\u015ftur.
\n\u201cMuhakkak her nefis \u00f6l\u00fcm\u00fc tadacakt\u0131r\u201d; \u201cMuhakkak ki bizler, Allah\u2019a aidiz (Allah\u2019tan geldik); ve muhakkak ki yine O\u2019na d\u00f6nece\u011fiz.\u201d ilah\u00ee h\u00fckm\u00fc tecelli etmi\u015f; tek ba\u015f\u0131na \u0130slam\u2019\u0131n izzetini korumu\u015f, asrin hunhar zalimlerinin kar\u015f\u0131s\u0131nda asla e\u011filmemi\u015f ve volkan gibi kar\u015f\u0131lar\u0131na dikilmi\u015f olan y\u00fcce \u00dcstad, ruhunu Rahman\u2019a teslim ederek \u2018\u00f6l\u00fcm\u2019 \u015ferbetini i\u00e7mi\u015ftir.
\n\u201cEy nefs-i mutmainne! D\u00f6n rabbine, Ondan raz\u0131 olarak ve r\u0131zas\u0131n\u0131 kazanm\u0131\u015f bulunarak! Art\u0131k kat\u0131l (salih) kullar\u0131m\u0131n aras\u0131na ve gir cennetime!\u2026\u201d (Fecr-27,30) \u0130lah\u00ee hitab\u0131, adet\u00e2 aziz \u00fcstad\u0131 ve emsallerini de kapsam\u0131 i\u00e7erisine almakta, il\u00e2h\u00ee r\u0131za ve ebed\u00ee saadet ile m\u00fcjdelemektedir, in\u015faallah\u2026
\n24 Mart 1960 g\u00fcn\u00fc, \u00fclke i\u00e7inde ve d\u0131\u015f\u0131nda on binlerce M\u00fcsl\u00fcman\u0131n doldurdu\u011fu ve b\u00fct\u00fcn esnaflar\u0131n i\u015fyerlerini kapatarak \u2018genel yas\u2019 ilan ettikleri Urfa\u2019da, cenaze namaz\u0131 \u00e7ok muhte\u015fem ve mah\u015fer\u00ee bir kalabal\u0131k ile k\u0131l\u0131nan \u00dcstad Said Nursi Hazretleri, Halil\u2019ur-Rahman\u2019da kendisi i\u00e7in \u00f6nceden haz\u0131rlanm\u0131\u015f olan bir makbere g\u00f6m\u00fclm\u00fc\u015ft\u00fcr\u2026
\n\u00dcstad Bedi\u00fczzaman\u2019\u0131n vefat\u0131, o g\u00fcnk\u00fc t\u00fcm bas\u0131n\u0131n ba\u015f man\u015feti olmu\u015f; kafir g\u00fc\u00e7leri sevindirmi\u015f, M\u00fcsl\u00fcmanlar\u0131 da b\u00fcy\u00fck bir yasa ve h\u00fczne bo\u011fmu\u015ftur\u2026<\/p>\n
MEZAR SOYGUNCULARI OLAN CANAVARLARIN AL\u00c7AKLI\u011eI
\n\u0130nsanl\u0131k tarihi, bir\u00e7ok can\u00eelere ve kan i\u00e7ici canavarlara \u00e7ok\u00e7a \u015fahid olmu\u015ftur. Ama; cenaze ve \u00f6l\u00fc d\u00fc\u015fman\u0131 katillere \u00e7ok az ve \u00e7ok ender \u015fahid olmu\u015ftur. Bir gece bask\u0131n\u0131 sonucu iktidar\u0131 eline ge\u00e7iren 27 May\u0131s\u00e7\u0131 komitecilerin, en hunharlar\u0131ndan birinin \u00f6zel direktifi ile, \u00dcstad Said Nursi\u2019n\u0131n Urfa\u2019daki mezar\u0131na gece yar\u0131s\u0131 musallat olan vah\u015f\u00ee g\u00fc\u00e7ler, tank ve toplar\u0131n himayesi alt\u0131nda m\u00fcbarek Said Nursi Hazretlerini, yatt\u0131\u011f\u0131 mezardan \u00e7\u0131karm\u0131\u015f; asker\u00ee bir u\u00e7ak ile aziz \u00dcstad\u2019\u0131n na\u2019\u015f\u0131n\u0131 al\u0131p ka\u00e7m\u0131\u015flard\u0131r. Bug\u00fcne kadar \u00dcstad\u0131n cenazesinin ne yap\u0131ld\u0131\u011f\u0131, nereye g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fc ve ne gibi bir muameleye tabi tutuldu\u011fu hala bilinmemektedir. Yeri geldik\u00e7e, insanl\u0131ktan, uygarl\u0131ktan, ilericilikten ve \u00f6zg\u00fcrl\u00fckten dem vuran bu cenaze d\u00fc\u015fman\u0131 yamyamlar, bu vah\u015feti nas\u0131l ve ne ile izah edeceklerdir? Y\u0131llarca zulmettikleri, \u015fehir \u015fehir s\u00fcr\u00fcnd\u00fcrd\u00fckleri, hapishane ve zindanlar\u0131n demirba\u015f\u0131 k\u0131ld\u0131klar\u0131, her nevi insanl\u0131k d\u0131\u015f\u0131 muamelelere ma\u2019ruz b\u0131rakt\u0131klar\u0131 merhum \u00dcstad Said-i Nurs\u00ee\u2019nin \u00f6l\u00fcs\u00fcnden-cenazesinden ne istemi\u015flerdir?.. Bu ad\u00eece ve al\u00e7ak\u00e7a muameleyi hangi kaideye g\u00f6re ona reva g\u00f6rm\u00fc\u015flerdir?.. Bir cenazeden \u00fcrken ve korkan veya h\u0131n\u00e7 alma yoluna giden zihniyetten daha ad\u00ee, daha nadan bir zihniyetin yery\u00fcz\u00fcn\u00fcn ba\u015fka yerlerinden ve tarihin ge\u00e7mi\u015f d\u00f6nemlerinde bulunmas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr?.. Ey \u0130slam d\u0131\u015f\u0131 rezil g\u00fc\u00e7ler! sizin insanl\u0131\u011f\u0131n\u0131z, Sizin uygarl\u0131\u011f\u0131n\u0131z ve \u00f6zg\u00fcrl\u00fck anlay\u0131\u015f\u0131n\u0131z i\u015fte budur!..
\nAziz \u00dcstad\u2019in cenazesini yiyen, kaybeden bu insan bozmas\u0131 akbabalar, bu canavarl\u0131klar\u0131n\u0131n hesaplar\u0131n\u0131 er-ge\u00e7 verecek, nesiller boyu s\u00fcrekli olarak la\u2019netle an\u0131lacakt\u0131r\u2026 Hele, mahkeme-i k\u00fcbra\u2019daki \u0130lah\u00ee hesapla ve azab-i el\u00eemle, o zalimlerden \u00fcstad\u2019\u0131n ve sair mazlumlar\u0131n intikamlar\u0131 kat kat al\u0131nacakt\u0131r, in\u015faallah\u2026<\/p>\n
NAMIK GED\u0130K\u2019IN AK\u0130BET\u0130
\nMerhum \u00fcstad Bedi\u00fczzaman Said Nursi Hazretlerinin vefat\u0131ndan yakla\u015f\u0131k olarak iki ay sonra, 27 May\u0131s 1960\u2019da ger\u00e7ekle\u015ftirilen asker\u00ee darbe sonucu, Demokrat Parti iktidar\u0131n\u0131n t\u00fcm y\u00f6netim kadrosu, darbeciler taraf\u0131ndan yakalanm\u0131\u015f, de\u011fi\u015fik yerlerde g\u00f6zetim alt\u0131na al\u0131nm\u0131\u015ft\u0131r. \u00dcstad\u0131n yaka-pa\u00e7a zorla, bir belediye \u00e7\u00f6p arabas\u0131na bindirilerek Isparta\u2019ya g\u00f6nderilmesini isteyecek kadar adile\u015fen zaman\u0131n dahiliye bakan\u0131 Dr. Nam\u0131k Gedik de, bir k\u0131s\u0131m ekabir ile birlikte Ankara Kara Harp Okuluna hapsedilmi\u015f, Allah-u Teala taraf\u0131ndan ba\u015fka zalimler eliyle zel\u00eel ve rez\u00eel bir duruma getirilmi\u015ftir. Bir ara, bunal\u0131ma d\u00fcsen Nam\u0131k Gedik, kendini Harp Okulunun \u00fcst katlar\u0131n\u0131n birinin penceresinden caddeye atm\u0131\u015f ve intihar etmi\u015ftir. Y\u00fcce Allah\u2019\u0131n takdirine bakiniz ki, \u00dcstad i\u00e7in istedi\u011fi belediye \u00e7\u00f6p arabas\u0131, Nam\u0131k Gedik i\u00e7in getirilmi\u015f, parampar\u00e7a olan cesedi Ankara Belediyesine ait bir \u00e7\u00f6p arabas\u0131na konularak kald\u0131r\u0131lm\u0131\u015ft\u0131r\u2026
\nTarih boyunca, gelmis ge\u00e7mi\u015f t\u00fcm zalimlerin de ak\u0131beti ayn\u0131 olmu\u015f; \u00e7o\u011fu d\u00fcnyada iken bile, bu t\u00fcr \u0130lah\u00ee belalara ve felaketlere u\u011fram\u0131\u015ft\u0131r, \u00fcstad\u2019\u0131n \u201cBenden sonra fazla ya\u015fayamayacaks\u0131n\u0131z; \u00f6l\u00fcm\u00fcm ba\u015f\u0131n\u0131za bir bomba gibi patlayacak ve ba\u015f\u0131n\u0131z\u0131 da\u011f\u0131tacak! Sizin m\u00fctemerrid reislerinizin bir k\u0131sm\u0131 gebertilecek ve arkadan g\u00f6nderilecektir. Ben de onlardan mahkeme-i k\u00fcbra\u2019da intikam\u0131m\u0131 alaca\u011f\u0131m!..\u201d anlam\u0131ndaki s\u00f6z\u00fc, Nam\u0131k Gedik\u2019in ve emsallerinin ma\u2019lum ak\u0131betiyle -k\u0131smen de olsa- zuhur etmi\u015f ve bu adeta \u2018ibret-i alem\u2019 duruma gelmi\u015ftir\u2026<\/p>\n
HAZRET-I \u00dcSTAD\u2019IN VEFATINDAN SONRA HAREKET SAPTIRILIYOR<\/p>\n
Besinci \u015eua ba\u015fta olarak, bir\u00e7ok risaleleri ve bizzat hayat\u0131n\u0131n b\u00fct\u00fcn\u00fcyle ta\u011fut\u00ee d\u00fczenlerin ref edilmesini ve Kur\u2019an\u2019\u0131n hakim k\u0131l\u0131nmas\u0131n\u0131 esas alan bunun i\u00e7in de, gerekli olan m\u00fcsait \u015fartlardan ve madd\u00ee g\u00fc\u00e7ten mahrum bulundu\u011fundan dolay\u0131, manev\u00ee cihad yoluyla yetinmek zorunda kalan merhum \u00dcstad Said Nursi Hazretleri ve iman\u00ee cereyan\u0131, laik rejim taraf\u0131ndan iki binden fazla takibata ve tahkikata ma\u2019ruz kalm\u0131\u015f kendi zaman\u0131nda en b\u00fcy\u00fck hedef ve d\u00fc\u015fman olarak ilan edilmi\u015ftir. Fakat; merhum \u00dcstad\u2019\u0131n vefat\u0131ndan k\u0131sa bir zaman sonra, \u2018s\u0131zma\u2019 hareketlerle Risale-i Nur cereyan\u0131 , maalesef mecra degisikli\u011fine u\u011fram\u0131\u015f, bir k\u0131s\u0131m karanl\u0131k merkezler taraf\u0131ndan rejimin bek\u00e7isi durumuna getirilmek istenmi\u015ftir. Fakat; bu son g\u00fcnlerde, Risale-i Nur hareketi i\u00e7erisinde geli\u015fen bir ak\u0131m\u0131n, hareketi tekrar m\u00fcsbet mecras\u0131na \u00e7evirmek i\u00e7in \u00e7aba sarf etmekte oldu\u011fu g\u00f6zlenmekte, bu da ger\u00e7ek m\u00fcsl\u00fcmanlar\u0131 d\u00eel-\u015f\u00e2d etmektedir. \u00dcstad Said Nursi\u2019yi ger\u00e7ekten tan\u0131yan ve seven talebeleri, in\u015faallah hareketi, \u2018karanl\u0131k merkezlerin\u2019 ve \u00e7\u0131karc\u0131 \u00e7evrelerin tasallutundan kurtaracak ve asl\u00ee h\u00fcviyetine kavu\u015fturacakt\u0131r. B\u00f6ylece aziz \u00fcstad\u2019in m\u00fcbarek ruhu \u015fad olacak, \u0130slam\u00ee hareket \u2018k\u00fclli\u2019 planda g\u00fc\u00e7 bulacak, madd\u00ee ve ma\u2019nev\u00ee ferec-f\u00fctuhat ve ebed\u00ee saadet kap\u0131lar\u0131 a\u00e7\u0131lacakt\u0131r, \u0130n\u015faallah!\u2026<\/p>\n
ASRIN \u0130K\u0130 NUR T\u0130MSAL\u0130<\/p>\n
Kur\u2019an mektebinin iki nurlu temsilcisi asr\u0131m\u0131zda zuhur etmi\u015f; biribirinin m\u00fctemmimi ve selef ile halefi olmu\u015ftur. Ki biri; \u00dcstad Bedi\u00fczzaman Said Nursi Hazretleri, di\u011feri ise; \u2018\u0130slam \u00c7a\u011f\u0131\u2019n\u0131n m\u00fcjdecisi ve emperyalist g\u00fc\u00e7lerin korkulu r\u00fc\u2019yasi put-k\u0131ran imam-i \u00dcmmet Ruhullah el-Musev\u00ee el-Humeyn\u00ee Hazretleridir. Bereketli ve m\u00fcbarek hayatlar\u0131, biribirine \u00e7ok y\u00f6nden muvaf\u0131k ve mutab\u0131k olan bu iki islam kahraman\u0131, \u00f6m\u00fcrlerinin tamam\u0131n\u0131 Allah yolunda ve \u0130slam\u2019a hizmet u\u011frunda sarf etmi\u015f, bunun d\u0131\u015f\u0131nda hi\u00e7bir gaye ve maksat asla takip etmemi\u015flerdir. Bir b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131, \u00e7ift y\u00fczl\u00fc aynan\u0131n birer y\u00fcz\u00fc mesabesinde olan bu islam kahramanlar\u0131n\u0131n birbirine mutab\u0131k olan y\u00f6nlerinden bir k\u0131sm\u0131n\u0131 su \u015fekilde h\u00fclasa edebiliriz:
\n* Gerek \u00dcstad Said Nursi, gerekse \u0130mam (r.anh\u00fcm), do\u011fu\u015flar\u0131ndan itibaren \u0130slam\u2019\u0131n i\u00e7erisinde bulunmu\u015flar ve hayatlar\u0131n\u0131n b\u00fct\u00fcn zamanlar\u0131 \u0130slam ile ge\u00e7mis, \u00e7ok k\u0131sa bir s\u00fcre i\u00e7in de olsa, \u0130slam d\u0131\u015f\u0131 ideoloji\u2019ye asla intisab etmemi\u015flerdir\u2026
\n* Her ikisi de, hakim olan gayr-i \u0130slam\u00ee g\u00fc\u00e7lerin \u2018mekteplerinde\u2019 okumam\u0131\u015f, onlar\u0131n e\u011fitiminden ge\u00e7memi\u015ftir; onlar\u0131n k\u00fclt\u00fcr izlerini \u00fczerlerinde asla ta\u015f\u0131mam\u0131\u015f; tamamen \u2018vahy\u2019 k\u00fclt\u00fcr\u00fc ile yo\u011furulmu\u015flard\u0131r\u2026
\n* Her ikisi de, ba\u015flar\u0131ndaki sar\u0131k, c\u00fcbbe ve sair k\u0131l\u0131k ve k\u0131yafetleriyle \u0130slam\u00ee bir g\u00f6r\u00fcn\u00fcm arz etmi\u015f; gayr-i \u0130slam\u00ee d\u00fczenlerin ve k\u00fclt\u00fcrlerin modas\u0131n\u0131, k\u0131l\u0131k-k\u0131yafetini vb. izlerini asla ta\u015f\u0131mam\u0131\u015flard\u0131r\u2026
\n* Hem \u00dcstad Said Nursi, hem de \u0130mam\u201d; hakim olan d\u00fczenlerden resmi g\u00f6rev ve me\u2019muriyet almam\u0131\u015flar, tamamen izzet ve h\u00fcrriyet i\u00e7erisinde ya\u015fam\u0131\u015flard\u0131r\u2026
\n* Her ikisi de iman\u0131n ve \u0130slam\u2019\u0131n hakimiyetini ve topluma egemen olmas\u0131n\u0131 esas alm\u0131\u015f, tal\u00ee ve fer\u2019\u00ee meselelere tak\u0131l\u0131p kalmam\u0131\u015flard\u0131r\u2026
\n* Her ikisi de, parti-dernek ve cemiyet gibi resm\u00ee ve legal (izinli) bir hareket kurup ba\u015flatmam\u0131\u015f; tamamen \u2018gizli\u2019 ve \u2018cemaati\u2019 bir hareketi esas alm\u0131\u015f, tebli\u011f konusunda asla ta\u2019vizler vermemi\u015f, ta\u011fut\u00ee g\u00fc\u00e7lerle uzla\u015fma i\u00e7erisine girmemi\u015f; hakim g\u00fc\u00e7ler taraf\u0131ndan s\u00fcrekli bask\u0131 ve tahakk\u00fcm alt\u0131na al\u0131nm\u0131\u015flard\u0131r\u2026
\n* \u00dcstad Said Nursi merhum da, ak\u0131lc\u0131-selef\u00ee mant\u0131\u011f\u0131na muhalif bir \u00e7izginin saliki olmu\u015f; \u0130rfan\u00ee mektebi d\u00fcstur edinmi\u015f; merhum \u0130mam Humeyn\u00ee de, ayn\u0131 yolun \u015fahikas\u0131na y\u00fckselmi\u015ftir. Ki, Vahdet\u2019\u00fcl-v\u00fccud\u2019a vb.lerine bak\u0131\u015flar\u0131nda ve sair anlay\u0131\u015flar\u0131nda b\u00fcy\u00fck yak\u0131nl\u0131klar m\u00fc\u015fahede edilmektedir, \u0130mam Humeyn\u00ee (r.aleyh) merhum, zaten \u2018Ehl-i Beyt\u2019 mektebinin son halkalar\u0131ndan birini ve \u00f6nemlisini olu\u015ftururken, \u00dcstad Said-i Nurs\u00ee hz.\u2019leri de, ayn\u0131 mektebin saliki olmu\u015f ve o mektebi \u2018me\u015freb ve meslek\u2019 ittihaz edinmi\u015ftir\u2026
\n* Her ikisi de Vehb\u00ee\u2019 ve \u2018led\u00fbn\u00ee\u2019 ilimlere-feyizlere mazhar olmu\u015f; z\u00fchd, ver\u00e2, takva ve ilimde harika bir tarzda temay\u00fcz etmi\u015ftir\u2026
\n* Her ikisi de, topluma inmeyi, daireyi geni\u015f almay\u0131 ve bir k\u0131s\u0131m menfi \u015fahsiyetleri \u0130slam\u2019a istihdam etmeyi prensip olarak kabul etmi\u015f ve uygulam\u0131\u015f; hedef olarak da, bilhassa hakim olan ta\u011fut\u00ee g\u00fc\u00e7leri alm\u0131\u015f, halka ise ac\u0131m\u0131\u015ft\u0131r.
\n* \u00dcstad vefat etti\u011fi 1960 senesi, \u0130mam Humeyn\u00ee merhumun fiil\u00ee \u00e7\u0131k\u0131\u015f yapt\u0131\u011f\u0131 ve uzun vadeli program\u0131n\u0131 uygulamaya ge\u00e7ti\u011fi ve alen\u00ee olarak \u015eahl\u0131k rejimi aleyhine beyanatlar vermeye ve bunu bir program dahilinde ortaya koyma\u011fa ba\u015flad\u0131\u011f\u0131 sene\u2019dir\u2026
\n* Ve ikisi de, tam 87 sene yasam\u0131\u015f; bu bereketli \u00f6m\u00fcrlerinin tamam\u0131n\u0131 Allah yolunda harcam\u0131\u015ft\u0131r\u2026
\n* Merhum \u00dcstad\u2019la, merhum \u0130mam-i \u00dcmmetin \u2018\u0130slam\u00ee uhuvvet\u2019, \u2018vahdet\u2019, \u2018ittihad\u2019 ve \u2018\u0130slam\u00ee h\u00fck\u00fcmranl\u0131k\u2019 (Cemahir-i M\u00fcttehide-i \u0130slamiyye) anlay\u0131\u015flar\u0131nda tamamen \u2018ayniyyet\u2019 ve mutabakat oldu\u011fu g\u00f6r\u00fclmektedir\u2026 Ve hakeza\u2026
\nAllah-u Teala\u2019n\u0131n sonsuz selam\u0131 ve rahmeti merhum \u00dcstad Said Nursi\u2019nin da, merhum \u0130mam\u0131n da \u00fczerlerine olsun; ve her ikisi de nur i\u00e7inde yats\u0131nlar!\u2026 Amin!\u2026<\/p>\n
Bu yaz\u0131 DAVET Dergisi\u2019nin Mart 1990-Nisan 1990 say\u0131lar\u0131ndan iktibas edilmi\u015ftir.
\nSaid Nursi Hazretleri hakk\u0131nda detayl\u0131 bilgi i\u00e7in https:\/\/www.islamidavet.com\/ornek-sahsiyetler\/bediuzzaman-said-nursi\/ b\u00f6l\u00fcm\u00fcn\u00fc inceleyebilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dcstad Bedi\u00fczzaman Said Nursi\u2019nin K\u0131saca Hayat\u0131\u2019n\u0131 okuyaca\u011f\u0131n\u0131z bu yaz\u0131da Bedi\u00fczzaman\u2019\u0131n \u00f6rnek hayat\u0131 ve ya\u015fant\u0131s\u0131n\u0131 \u00f6\u011freneceksiniz. Bu yaz\u0131 DAVET Dergisi\u2019nin Mart 1990-Nisan 1990 say\u0131lar\u0131ndan iktibas edilmi\u015ftir. Said Nursi Hak ile B\u00e2t\u0131l\u2019\u0131n m\u00fcc\u00e2dele sahnesi olan insanl\u0131k tarihi boyunca, kendilerini -b\u00fct\u00fcn varl\u0131klar\u0131yla- Hakka adam\u0131\u015f, hakk\u0131n ihkak\u0131 ve \u2018h\u00fck\u00fcmranl\u0131\u011f\u0131 u\u011fruna \u00f6l\u00fcmleri istihkar etmi\u015f b\u00fcy\u00fck \u0130slam kahramanlar\u0131 m\u00fc\u015fahede edilmi\u015f, bunlar\u0131n …<\/p>\n","protected":false},"author":3,"featured_media":5887,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,1091,13,17,41],"tags":[],"class_list":["post-5886","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bediuzzamansaidnursi","category-davet-dergisi","category-gunumuzalimleri","category-hizbullahhakverdi","category-ihbar-i-gaybi"],"aioseo_notices":[],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/comments?post=5886"}],"version-history":[{"count":1,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5886\/revisions"}],"predecessor-version":[{"id":5888,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/posts\/5886\/revisions\/5888"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/media\/5887"}],"wp:attachment":[{"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/media?parent=5886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/categories?post=5886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/islamidavet.com\/tasarim\/wp-json\/wp\/v2\/tags?post=5886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}